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Old 07-09-2011, 06:29 AM   #391
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Ok, now you are clearly making it up as you go along. Early on, you felt the need to add no qualifiers for the Law. Eventually, you added that there was a distinct difference between the Levitical Laws (apparently you view them as strictly ceremonial, although as I pointed out this isn't true), and the Decalogue (which was concerned only with morality, which also isn't true, as some of them are symbolic).
I agree, I was not clear enough at the beginning of this subject. I should have pointed out all three at that time.

About 90% of the chapters in Leviticus regard forgiveness and righteousness (ceremonial).
The remaining 10% deal with morals and government (civil).

There are no symbolic laws in the Decalogue (Ten Commandments).

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Now you add a third category: 'civil'.

None of these qualifiers (moral, civil, ceremonial) are used anywhere in the NT so far as I can tell.
The OT texts call them commandments, statutes and ordinances.
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Not by the writers that wanted to do away with the Law (Paul and the author Hebrews) or basically everyone else, who seem to still think the Law is part of God's command.
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Neither is "Trinity" nor "sovereignty," but nevertheless, they are NT doctrine.
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The Trinity and sovereignty is at least supported by key passages (not to mention important extra-biblical texts like the Apostles Creed. This notion of the Law really being three separate categories, not so much.
The OT refers to them in a phrase as commandments, statutues and ordinances.
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It sure seems like you just relabel anything inconvenient as 'civil', so you can ignore it.
You are the one winging it.
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The thing is you paradoxically think that God actually inspired those laws in the first place. If I believed that God thought highly enough of something to put it in a holy text, I wouldn't so casually dismiss it.
The NT texts authorize the transition from the old covenant to the new covenant.
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Old 07-09-2011, 06:42 AM   #392
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I agree, I was not clear enough at the beginning of this subject. I should have pointed out all three at that time.

About 90% of the chapters in Leviticus regard forgiveness and righteousness (ceremonial).
The remaining 10% deal with morals and government (civil).

There are no symbolic laws in the Decalogue (Ten Commandments).
Is the 'honor the Sabbath' moral, civil, or ceremonial?

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The OT texts call them commandments, statutes and ordinances.
The OT refers to them in a phrase as commandments, statutues and ordinances.
According to Exodus 12:14, 17, 24, 13:10, Levi 6:22, 19:37, 20:22, 26:15 and many more the ordinances are stated as permanent, everlasting, forever, etc.

The language regarding statutes is similar...

How do you differentiate them? Are ordinances the optional ones? How about statutes?

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You are the one winging it.
How am I winging it? I've been pretty consistent in the view that the OT states the Law as a permanent condition, and that the NT, outside of Paul and Hebrews is consistent with this view.

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The thing is you paradoxically think that God actually inspired those laws in the first place. If I believed that God thought highly enough of something to put it in a holy text, I wouldn't so casually dismiss it.
The NT texts authorize the transition from the old covenant to the new covenant.
One author, as well as a disciple of that author (the Hebrews author) endorse the transition. In my view, they disagree with the other NT writers, including the words of Jesus, which I have pointed out. They (Paul, Hebrews) also contradict many, many passages of the OT, as I and others have pointed out.

Hence my conclusion that the text is not unified on this issue.
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Old 07-09-2011, 08:11 AM   #393
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I like how Christians will insist that the decalogue is the only part of the Law which applies to them, yet they refuse to honor the Sabbath day.

And oddly enough, the directions as to how to honor the Sabbath day are part of the Levitical Law which Christians insist no longer applies. :constern01:
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Old 07-09-2011, 09:19 AM   #394
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The NT texts authorize the transition from the old covenant to the new covenant.
The only such transition 'authorised' in the NT is through one's death and burial.
Except a person dies, and is buried, the 'New Covenant' ('Testament') is not in effect.
THE LAW, its condemnations and its effects remain fully in force against all 'children of disobedience' for as long as any person lives in the flesh.
"....ready to pass away" does not mean '....has passed away'.
The 'transition' is an internal one, a transforming of the individual through belief and obedience to the Spirit.
Thus no one who has not so believed and been converted, has any access to the 'New' Covenant, but remains in the condemnations of the old, that is to say the letter of THE LAW, whereby ALL are concluded guilty and remain under the penalties of sin and a consequent death.

Atheists, simon, by very definition, -cannot- cross that barrier, because they have not believed the glad tidings. Much less obeyed that which they have not believed.
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Old 07-09-2011, 08:00 PM   #395
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The NT texts authorize the transition from the old covenant to the new covenant.
The only such transition 'authorised' in the NT is through one's death and burial.
Except a person dies, and is buried, the 'New Covenant' ('Testament') is not in effect.
And that's what Jesus did, in whose blood the New Covenant is made.
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THE LAW, its condemnations and its effects remain fully in force against all 'children of disobedience' for as long as any person lives in the flesh.
"....ready to pass away" does not mean '....has passed away'.
The 'transition' is an internal one, a transforming of the individual through belief and obedience to the Spirit.
Thus no one who has not so believed and been converted, has any access to the 'New' Covenant, but remains in the condemnations of the old, that is to say the letter of THE LAW, whereby ALL are concluded guilty and remain under the penalties of sin and a consequent death.

Atheists, simon, by very definition, -cannot- cross that barrier, because they have not believed the glad tidings. Much less obeyed that which they have not believed.
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Old 07-09-2011, 08:03 PM   #396
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I like how Christians will insist that the decalogue is the only part of the Law which applies to them, yet they refuse to honor the Sabbath day.

And oddly enough, the directions as to how to honor the Sabbath day are part of the Levitical Law which Christians insist no longer applies. :constern01:
Well, actually the NT says that love of God and love of neighbor will, by definition, fulfill the Decalogue.
So Christians are not specifically under it.
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Old 07-09-2011, 09:02 PM   #397
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I like how Christians will insist that the decalogue is the only part of the Law which applies to them, yet they refuse to honor the Sabbath day.

And oddly enough, the directions as to how to honor the Sabbath day are part of the Levitical Law which Christians insist no longer applies. :constern01:
Well, actually the NT says that love of God and love of neighbor will, by definition, fulfill the Decalogue.
So Christians are not specifically under it.
So you're changing your story?

First Christians were under the decalogue, now they're not?

BTW - When NT Jesus refers to The Law, it is understood that he meant the entire Mosaic Law, not just the decalogue.
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Old 07-10-2011, 12:27 AM   #398
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The NT texts authorize the transition from the old covenant to the new covenant.
The only such transition 'authorised' in the NT is through one's death and burial.
Except a person dies, and is buried, the 'New Covenant' ('Testament') is not in effect.
And that's what Jesus did, in whose blood the New Covenant is made.
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THE LAW, its condemnations and its effects remain fully in force against all 'children of disobedience' for as long as any person lives in the flesh.
"....ready to pass away" does not mean '....has passed away'.
The 'transition' is an internal one, a transforming of the individual through belief and obedience to the Spirit.
Thus no one who has not so believed and been converted, has any access to the 'New' Covenant, but remains in the condemnations of the old, that is to say the letter of THE LAW, whereby ALL are concluded guilty and remain under the penalties of sin and a consequent death.

Atheists, simon, by very definition, -cannot- cross that barrier, because they have not believed the glad tidings. Much less obeyed that which they have not believed.
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Originally Posted by simon kole
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Except a person dies, and is buried, the 'New Covenant' ('Testament') is not in effect.
And that's what Jesus did, in whose blood the New Covenant is made.
And this simon, is what you are failing to understand about the New Testament.
It is not His death that is again required. It ought to be obvious that when I wrote "Except a person dies and is buried, the New Covenant is not in effect...." that it is the believer(s) that are required to die and to be buried in an emulation of His death and burial, to ever become partakers in that New Testament.
Which was also further explained and clarified by the following statement and the full context;
"The 'transition' is an internal one, a transforming of the individual through belief and obedience to the Spirit.
Thus no one who has not so believed and been converted, has any access to the 'New' Covenant, but remains in the condemnations of the old, that is to say the letter of THE LAW, whereby ALL are concluded guilty and remain under the penalties of sin and a consequent death.

Atheists, simon, by very definition, -cannot- cross that barrier, because they have not believed the glad tidings. Much less obeyed that which they have not believed."

(-Believers do not cross over either. ......unless they DO what it is that is -required- of them.)

There is no way for you to validly be construing what I have above written as being something that He did, or was ever able accomplish for you, on your behalf. It -requires- and it -demands- YOUR active belief and personal participation.
You do not come under any of the promised protections or benefits of this New Testament unless YOU likewise believe, die, and are buried with Him. This part He could not do for you, or for anyone else.
The onus is upon the believer to take the action of also laying down their own life that they might likewise be raised up from the dead.

Unto whose baptisim were you baptised simon?
What was the occasion of your baptisim simon?
What was the name of he who baptised you simon?
Into what Name were you baptised into simon?
Can recall the date of your death simon?
And the name(s) of the witnesses present that laid holy hands upon you simon?
Did you recieve ha'rucha ha'Qodesh since you believed simon?
Have you recieved your new name, simon?
And whose feet amongst The Brethern have you washed upon The Layla Shemorim, simon?



Babbling on the Internet accomplishes none of these things simon.






.
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Old 07-10-2011, 04:35 AM   #399
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I like how Christians will insist that the decalogue is the only part of the Law which applies to them, yet they refuse to honor the Sabbath day.

And oddly enough, the directions as to how to honor the Sabbath day are part of the Levitical Law which Christians insist no longer applies. :constern01:
Well, actually the NT says that love of God and love of neighbor will, by definition, fulfill the Decalogue.
Where? That sounds like more writing in between the lines of God's word. I find it fascinating when people so vehemently defend a text as God's word, then add their own meaning between the lines left and right.

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So Christians are not specifically under it.
Jesus disagrees with you:
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Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. Mat 5:19
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And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”
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14 If you ask Me anything in My name, I will do it.

15 “If you love Me, you will keep My commandments.
John 14:14-15
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20 In that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”
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10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you so that My joy may be in you, and that your joy may be made full. John 15:9-11
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Old 07-10-2011, 06:11 AM   #400
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when the purpose for which the Levitical priesthood and the laws based on it were given is accomplished, they are set aside.
This is a Christian pretext, and addresses the fact of why the Law has been dumped for an amendment.

Does the OT contain an article for amendments? Even if it did, which I am unaware of, still it would be a logical inconsistency to have a loophole for amendment or even radical substitution, alongside "my law is eternal".

So it is clear to you too that the Law is not eternal, you just give a pretext, but then again, it is not eternal, it has been abrogated (discontinuated with authority). Even if God has the authority to do so (and the main thread of the whole Bible is he can do anything he wants), what he said was not true. God is a liar. Another inconsistency, this time with a attribute of God.


"Read my lips: my law is eternal"
Read my lips, the Sinaitic covenant, which God promised in Jer 31:31-32 would be replaced,

was not an eternal covenant, it was a conditional covenant (Ex 19:5).
Oh alright I stand corrected. Then the jerk was this guy:
Psalm 111:7-8: "The works of His hands are verity and judgment; all His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness."

(BTW: Ex19:5 "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession." doesn't say, "If not, I will change it" and enters in contradiction with the psalmist).
1) You will find in Lev 26:14-45 what occurs when "if not" occurs.

2) The Levitical law was set aside because the Levitical priesthood, which was instituted to execute and enforce it, was set aside, as was announced the priesthood would be in Ps 110:4, and would be replaced with a new priest forever.

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Logically inconsistent.
God isn't overly concerned with your notion of "logic," but with the execution of his plan which he set in place from all eternity.
His plan is being a trickster?

Because the moment he uses human language, he abides by its rules. If I say, "If you give me $5000 I will give you a house", you think 'What a deal!', give me $5000 and ask 'Where's my house?', and I give you a pencil... then I have tricked you. I can say all along "I had a plan", I still knew what "If you give me $5000 I will give you a house" would mean to you and motivate you to do. I therefore would be a prankster.

------

1) Those rules are not priestly rules, they are rules for the people, they are rules they must comply, priest or no priest.

2) I understand the Christian explanation for not obeying YHWH's law, but that is a Christian thing, it is not Jewish, what you say is not found in Leviticus.

3) If it is not in Leviticus but instead meant to be there, YHWH is a bad legislator compared to humans, he can't write or dictate his will clearly. Things had to wait for Christian theologians to come up with stuff Jewish rabbis had no idea of. Plain and simple, what you say, was not there, it's a mere excuse so Christians will not be bothered by God's law spelled out in OT.

Also...

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Originally Posted by Me
Logically inconsistent.
God isn't overly concerned with your notion of "logic," but with the execution of his plan which he set in place from all eternity.
... means you accept what the Original Post of the thread claimed all along, and you depreciate it as unimportant because there was, supposedly, a plan. It would be a con plan, because God (as you admit) does not care about setting things straight but provoking an action and then excusing himself with "I had a plan behind scenes all along", which is not a valid excuse but an admission of intentional misleading with an ulterior motive.
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