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Old 12-15-2011, 12:32 PM   #1
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Default NT Scholars as grinches

In the spirit of the season, James McGrath has an article on bibleinterp.com:

The New Testament Scholar Who Stole Christmas?

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New Testament scholars can seem like adult versions of the older brother who naughtily whispers to younger siblings that Santa Claus isn’t real. This comparison itself may have something instructive to tell us. The reaction of many to the insights of scholarship regarding their religious tradition, its beliefs, and its Scriptures, are akin to the reactions of children to their first inkling that Santa might not be real: horror, shock, denial, and anger.
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Old 12-20-2011, 07:56 PM   #2
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And while it may be countered that the Bible also encourages “childlike faith,” it is surely a mistake to understand such faith to denote an unquestioning acceptance of what we are told. If children assume in their early years that what adults tell them is true and correct, children also question everything, and are the ones most likely to dare to say that the emperor has no clothes.
Hans Christian's Emperor gets a mention.


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The Grinch discovered that Christmas in Whoville wasn’t something that could be stolen.

Constantine discovered that the Saturnalia Midwinter festival in Alexandria and Rome was in fact something that could be stolen from the pagans, and we now all know that Constantine simply stole Christmas from the Midwinter Saturnalia.

Is James McGrath trying to shoot himself in the foot?
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Old 12-22-2011, 06:06 AM   #3
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Hans Christian's Emperor gets a mention.


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The Grinch discovered that Christmas in Whoville wasn’t something that could be stolen.

Constantine discovered that the Saturnalia Midwinter festival in Alexandria and Rome was in fact something that could be stolen from the pagans, and we now all know that Constantine simply stole Christmas from the Midwinter Saturnalia.
How do you explain Constantine's relation to Saint Nicolas which Wikipedia states was born in the third century to Christian parents?

Saint_Nicholas

Nicholas was born a Greek in Asia Minor during the third century in the city of Patara (Lycia et Pamphylia), which was a port on the Mediterranean Sea,[11] and lived in Myra, Lycia (part of modern-day Demre, Turkey), at a time when the region was Greek in its heritage, culture, and outlook and was part of the Roman diocese of Asia. He was the only son of wealthy Christian parents named Epiphanius (Ἐπιφάνιος) and Johanna (Ἰωάννα) according to some accounts and Theophanes (Θεοφάνης) and Nonna (Νόννα) according to others. He was very religious from an early age and according to legend, Nicholas was said to have rigorously observed the canonical fasts of Wednesdays and Fridays. His wealthy parents died in an epidemic while Nicholas was still young and he was raised by his uncle—also named Nicholas—who was the bishop of Patara. He tonsured the young Nicholas as a reader, and later as presbyter (priest).
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Old 12-22-2011, 02:27 PM   #4
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Hans Christian's Emperor gets a mention.


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The Grinch discovered that Christmas in Whoville wasn’t something that could be stolen.

Constantine discovered that the Saturnalia Midwinter festival in Alexandria and Rome was in fact something that could be stolen from the pagans, and we now all know that Constantine simply stole Christmas from the Midwinter Saturnalia.
How do you explain Constantine's relation to Saint Nicolas which Wikipedia states was born in the third century to Christian parents?

Saint_Nicholas

Saint Nick was probably sponsored by Constantine's donation. Saint Athanasius (297-373 CE) is generally regarded as the inventor of Christian hagiography with the production of his "Life of Saint Anthony" who was the first Christian Saint to appear in the literary landscape. See Arnaldo Momigliano on this. Saint Athanasius, the "Nicaean Father of orthodoxy" oversought the physical production of Bible codices for Constantius, just as Eusebius had done for Constantius' father Constantine. It was a closely knit business, and Constantius mass execution of family members c.337 CE made it even more so.

By the end of the 4th century the bones and relics of many Saints (such as Cosmas & Damien etc) had suddenly appeared and were associated with Christian basilicas all over the empire. However the phenomenom of the the Christian Saints chronologically follows the appearance of Saint Athanasius's Saint Anthony c.360 CE . Bah humbug to all the saints before Saint Anthony's ink hit the parchment in c.360 CE.
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Old 12-23-2011, 08:27 AM   #5
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How do you explain Constantine's relation to Saint Nicolas which Wikipedia states was born in the third century to Christian parents?

Saint_Nicholas

Saint Nick was probably sponsored by Constantine's donation. Saint Athanasius (297-373 CE) is generally regarded as the inventor of Christian hagiography with the production of his "Life of Saint Anthony" who was the first Christian Saint to appear in the literary landscape. See Arnaldo Momigliano on this. Saint Athanasius, the "Nicaean Father of orthodoxy" oversought the physical production of Bible codices for Constantius, just as Eusebius had done for Constantius' father Constantine. It was a closely knit business, and Constantius mass execution of family members c.337 CE made it even more so.

By the end of the 4th century the bones and relics of many Saints (such as Cosmas & Damien etc) had suddenly appeared and were associated with Christian basilicas all over the empire. However the phenomenom of the the Christian Saints chronologically follows the appearance of Saint Athanasius's Saint Anthony c.360 CE . Bah humbug to all the saints before Saint Anthony's ink hit the parchment in c.360 CE.
Thanks MM, for that info regarding the Emperor Constantine. Two of Constantine’s predecessors, Emperor Elagabalus and Emperor Aurelian may’ve played a role in the formation of this pagan/christian celebration.

Elagabalus (emperor 218-22) was the first to declare that Sol Invictus was the supreme god above even above the God of the Jews and Christians. However it wasn’t until Emperor Aurelian (emperor 270 -275) that the religion of Sol Invictus became the official state religion and dedicated December 25 as a day of celebration. Contrary to popular belief, Rodney Stark, in his book entitled Discovering God: The Origins of the Great Religions and the Evolution of Belief (or via: amazon.co.uk) writes the following regarding the date of December 25,

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. . .Many modern writers have mistakenly claimed that Christmas was set on this same date as an overlay to this festival. But that’s backward. Aurelian picked this day because it was already being celebrated as Christians by Rome’s growing Christian Movement. . . The cult of Sol Invictus retained the allegiance of most Roman emperors who followed Aurelian-even Constantine featured him on his coins until he decided that Sol was not the supreme God and instead embraced Christianity.
(emphasis mine)
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Old 12-25-2011, 04:29 AM   #6
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Two of Constantine’s predecessors, Emperor Elagabalus and Emperor Aurelian may’ve played a role in the formation of this pagan/christian celebration.
Also see the Midwinter Saturnalia (WIKI) or this article


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The Neoplatonic philosopher Porphyry, however, took an allegorical view of the Saturnalia. He saw the the festival's theme of liberation and dissolution as representing the "freeing of souls into immortality"—an interpretation that Mithraists also may have followed, since they included a significant number of slaves and freedmen.[74] According to Porphyry, the Saturnalia occurred near the winter solstice because the sun enters Capricorn, the astrological house of Saturn, at that time.[75] In the Saturnalia of Macrobius, the proximity of the Saturnalia to the winter solstice leads to an exposition of solar monotheism,[76] the belief that the Sun (see Sol Invictus) ultimately encompasses all divinities as one.

Emperor Julian has also been described as a (solar) monotheist.



Quote:
Contrary to popular belief, Rodney Stark, in his book entitled Discovering God: The Origins of the Great Religions and the Evolution of Belief (or via: amazon.co.uk) writes the following regarding the date of December 25,

Quote:
. . .Many modern writers have mistakenly claimed that Christmas was set on this same date as an overlay to this festival. But that’s backward. Aurelian picked this day because it was already being celebrated as Christians by Rome’s growing Christian Movement. . . The cult of Sol Invictus retained the allegiance of most Roman emperors who followed Aurelian-even Constantine featured him on his coins until he decided that Sol was not the supreme God and instead embraced Christianity.
(emphasis mine)
Thanks arnoldo. I have a few issues with basic and fundamental evidence behind the Stark "Early Christian demographic model". The statement above is probably formulated without any direct evidence whatsoever. Does Stark cite any evidence that the Emperor Aurelian ever mentioned or had knowlege of the Christians? Or is this another Stark guess?
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Old 12-25-2011, 07:00 PM   #7
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Thanks arnoldo. I have a few issues with basic and fundamental evidence behind the Stark "Early Christian demographic model". The statement above is probably formulated without any direct evidence whatsoever. Does Stark cite any evidence that the Emperor Aurelian ever mentioned or had knowlege of the Christians? Or is this another Stark guess?
I checked the footnotes of my book and Stark cites the following sources;
Talley The Origins of the Liturgical Year,
Tighe, "Calculating Christmas."
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Old 12-25-2011, 07:13 PM   #8
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Thanks arnoldo. I have a few issues with basic and fundamental evidence behind the Stark "Early Christian demographic model". The statement above is probably formulated without any direct evidence whatsoever. Does Stark cite any evidence that the Emperor Aurelian ever mentioned or had knowlege of the Christians? Or is this another Stark guess?
I checked the footnotes of my book and Stark cites the following sources;
Talley The Origins of the Liturgical Year,
"Indeed, Halsberghe, without suggesting that there was already a Christian festival on December 25, presents the probability that one item in Aurelian's religious agenda was the provision of an authentically Roman alternative to the increasingly successful Christian mission."

"It is true that the first evidence of Christians celebrating December 25th as the date of the Lord’s nativity comes from Rome some years after Aurelian, in A.D. 336, but there is evidence from both the Greek East and the Latin West that Christians attempted to figure out the date of Christ’s birth long before they began to celebrate it liturgically, even in the second and third centuries. The evidence indicates, in fact, that the attribution of the date of December 25th was a by-product of attempts to determine when to celebrate his death and resurrection..."
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Old 12-25-2011, 07:27 PM   #9
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Thanks arnoldo. I have a few issues with basic and fundamental evidence behind the Stark "Early Christian demographic model". The statement above is probably formulated without any direct evidence whatsoever. Does Stark cite any evidence that the Emperor Aurelian ever mentioned or had knowlege of the Christians? Or is this another Stark guess?
I checked the footnotes of my book and Stark cites the following sources;
Talley The Origins of the Liturgical Year,
"Indeed, Halsberghe, without suggesting that there was already a Christian festival on December 25, presents the probability that one item in Aurelian's religious agenda was the provision of an authentically Roman alternative to the increasingly successful Christian mission."

"It is true that the first evidence of Christians celebrating December 25th as the date of the Lord’s nativity comes from Rome some years after Aurelian, in A.D. 336, but there is evidence from both the Greek East and the Latin West that Christians attempted to figure out the date of Christ’s birth long before they began to celebrate it liturgically, even in the second and third centuries. The evidence indicates, in fact, that the attribution of the date of December 25th was a by-product of attempts to determine when to celebrate his death and resurrection..."
Thanks for the citations. There appear to have been no attempts for anyone to think of themselves as a pilgrim to the "Holy Land" before the 4th century, so before this time people did not really seem too enthusiastic about the history of their cult.

However the evidence alluded to is still not specified in the above, but by the sound of the statements, this evidence may represent Tertullian (Latin West) and some other Eastern "Church Father" to be found in the history of Eusebius, perhaps Origen. If this guess is correct, we have the situation that, on the basis of statements made by these "Church Fathers" via Eusebius, Stark (and others) have made the hypothesis that the Emperor Aurelian must have been aware of the Christian claims, and adjusted the calendar of the Roman Empire accordingly. IMHO this is a long shot - a very long shot.
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