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#361 | |
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#362 |
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:worried:They must have had too much time on their hands. It would be like if you invented me so you could argue with yourself, and then lost the argument.
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#363 | |||||
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There was no such thing as a Catholic [Universal] Christian cult in the 2nd century. All Christian cults outnumbered the non-existing Catholics in the 2nd century. The word "Catholic" is derived from the Greek word meaning "Universal". There was NO "universal" Christian belief up to the mid third century. Up to the mid 3rd century or later Origen Admitted the diversity of Christian cults in "De Principiis". Origen's Preface to De Principiis Quote:
Origen corroborated Justin Martyr. Justin's Dialogue with Trypho Quote:
Hippolytus claimed Marcion used the writings of Empedocles. Refutation Against ALL Heresies Quote:
Marcion was ALREADY dead when the Pauline letters to Churches were composed sometime AFTER 180 CE. |
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#364 | |
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One can ask similar questions about the OT. Modern scholarship has questioned all these stories. However, I don't think, even when the OT accounts have been shown to have no historical evidence, that there was deception involved by the creators of the OT stories. Whether it's 'salvation history' that is being created; whether it's some spiritual 'truth' that is being articulated in mythological or allegorical format, deception does not feature in my approach to the biblical material. |
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#365 | ||
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It cannot be mere coincidence that all the authors of the Canon were never properly identified. |
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#366 | ||
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If the author(s) of the Historia Augusta could engage in such blatant games of forgery (with multiple levels) then it appears to be obvious that the author(s) of the Historia Ecclesiastica could do precisely the same fucking thing. εὐδαιμονία | eudaimonia |
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#368 | ||||||
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#369 | ||
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