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08-19-2007, 04:23 PM | #1 |
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There were no "pagans" and no "christians" before Constantine (epigraphy, papyri)
Robin Lane Fox's Pagans and Christians
For example we learn that "The Boss Himself" (Constantine) takes the stand in the lead up to his Council of Nicaea, probably at Antioch 325 CE, and in his "Oration" tells us that Jesus Christ was predicted by a trinity of prophecies: by the Apollonian Sybil, and by two ancient Roman Poets. In mocking admission of his own authenticity, he then adds:
Now, about this word pagan ... p.31: the word "pagani: in everyday use meant "civilian" and/or "rustic". "pagani: first appears in christian inscriptions from early 4th century. "pagani: earliest use in the Law Codes in Codex Theodosius 16.2.18 (c.370) "pagani: is a word coined by christians -- of the towns and cities. The word did not exist until the fourth century according to the inscriptions and papyrii. And yet everyone uses the terminology "Pagan" with respect to earlier centuries! This wilful anachronism is practiced by most ancient historians and biblical historians. Are you guilty of this practice ????? Do some penance, contemplate an antiquity before Constantine which was free of pagans and christians. This is an extremely important issue to understand. There were literally no pre-Nicaean pagans. The word had yet to be invented. Does anyone understand this? When Constantine invented christianity's exclusivity, he also invented the "religious other": and there was little tolerance for the "non-christian" or "pagan" beliefs constituting "the other". It could be said that the Christians and the Non-Christians ("Pagans" if you will) were created as virtual pairs; like an atomic particle and its associated anti-particle. This is what the evidence tells us. PAGAN did not appear before christianity. The terms appeared together in the records of the fourth century and not any earlier despite the insistence of the literature published under the despot Constantine. Constantine held the role of the Pontifex Maximus. He was supposed to be the head of the college of pontiffs of all the ancient religious orders, and there were stacks of them, we know. But he decided to create a new one for profit and for state security purposes, since those pesky Persians were on the borders all lined up in a monotheistic array under Shapur et al. He used his role of Pontifex Maximus to put disarray into the Hellenic religions, but more, to physically persecute its priests and destroy its temples. Notably, in 365 CE the role of Pontifex Maximus after more than a thousand years in the hands of the rulers of Rome, passed into the hands of the families of the "NICENE FATHERS" --- bound together by Constantine. Pope Damasius, who did such a good job on restoring the catacombs. The final nail in the coffin was when the NICENE CONNECTION, self perpetuated via power since Nicaea, finally sponsored Cyril of Alexandria, 425 CE, to write a political written censorship of the treatise in three books of Julian, and burn them. Cyril according to Carl Sagan torched the entire library of Alexandria. Either before or after he arranged for the execution of the non-christian mathematician and philosopher, Hypatia. This was why Cyril got the name "The Seal of the Fathers". Before Cyril's doctrines the "fathers" of the church were the "Nicene Fathers". After Cyril, the "fathers" were the prenicene fathers. Hello? Shades of Smedley? Best wishes, Pete Brown |
08-19-2007, 04:34 PM | #2 | |
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08-19-2007, 04:53 PM | #3 | |
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I certainly am, though I don't feel guilty. It's a convenient term to use, despite its prejudicial origin. Does Fox recommend a better word? |
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08-19-2007, 06:14 PM | #4 |
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Mountainman, Marcion of Pontus the Christian was around, as far as I understand, sometime in the 2nd century. He believed in the Christ, the one with only a spiritual body.
How does Marcion fit into your 4th century hypothesis, with respect to the origin of Christianity? |
08-19-2007, 10:44 PM | #5 | ||
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Academics should not continue to underrate the native cunning of the military mind. “And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control. History has proven that. All power corrupts; absolute power corrupts absolutely.” IMO, Johnny Skeptic, for the period from 325 CE until 435 CE it was common knowledge that the Constantine Bible was just a fraud, and that the BOSS was a robber and a brigand, etc. Arius called him out but what power did Arius have in the face of a large victorious army and a megalomaniac warlord as its boss? Emperor Julian exposed the fraud. In 362 he wrote the reasons by which he was convinced the NT was a fiction of men composed by wickedness. However the NICENE "fathers" got rid of Julian and resetablished power. They dealt with the common knowledge and Julian's book by sponsoring (finally) CYRIL of Alexandria to write a refutation of Julian, and burn the original works. Cyril and the torch and the library of Alexandria, Hypatia and other activities paint the picture. Cyril writes about "Julian's Lies". For 100 years it was common knowledge that the new and strange Roman religion was a fiction. Then it got buried by Cyril and the NICENE perpetuation, because it was vauable etc. Best wishes, Pete and |
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08-20-2007, 12:15 AM | #6 | ||
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if we are to allow the epigraphic and papyri evidence speak for itself. This is my point. The word pagan appeared first on christian epigraphy and papyri in the mid fourth century and later. I can think of a good political explanation for this statistical distribution. Quite simply the new and strange religion was a top-down emperor cult, with a Pontifex Maximus who was not your usual tolerant member of the college of pontiffs created for the sole purpose of power 325 CE. Time to meet the boss. Start praying to your favorite deity. Or the Boss's. Are you really going to choose, having walked though a wall of drawn swords into the assembly of Nicaea? Quote:
but does not recommend a better word specifically as far as I can tell. Hellenic, Graeco-Roman ... these are some of the terms that immediately spring to mind however. IMO, these terms should be used in preference to the anachronistic term "pagan", for the reasons stated. Best wishes, Pete |
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08-20-2007, 12:29 AM | #7 | |
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Aside from BURNING and DESTRUCTION Constantine's perversions as far as I am able to determine may be specified as follows: 1) FORGERY of EXTANT AUTHORS: Constantine sponsored the wholesale forgery of additional works in the names of genuine authors of antiquity, such as Pontius Pilate (c.-10), Lucian of Samosata (c.165), Julius Africanus (c.170), Origen (c.185), Mani the Prophet of Zoroastrianism (c.210) and particularly Porphyry (c.234), perhaps the leading academic of the Roman empire at the turn of the fourth century. [1] 2) INTERPOLATIONS: The original texts of other historians, writers and even Roman emperors were targeted for various degrees of interpolation, or the insertion of a phrase or a paragraph. These include the authors Flavius Josephus (c.37), Trajan (Marcus Nerva Traianus) (c.53), Tacitus (Cornelius) (c.56), Pliny the Younger (c.63), Suetonius (c.70), Marcus Aurelius (Antoninus) (c.121), Galen (Claudius Galenus) (c.129). 3) WHOLESALE FICTION: Constantine sponsored the fabrication legions of entirely fictitious authors and their inter-related texts .... Celsus (c.178), Jesus of Nazareth (0), Jude (0), Matthew (0), Barnabas (0), Simon Magus (0), Judas (0), Mark (0), Luke (0), John (0), Peter (0), Clement of Rome (18), Paul (20), Ignatius of Antioch (40), Aristides the Philosopher (70), Quadratus (70), Carpocrates of Alexandria (80), Aquila of Sinope (of Pontus) (90), Hegesippus (110), Marcion of Sinope (110), Polycarp (110), Papias (110), Valentinus (120), Apollinaris Claudius (120), Basilides (120), Diognetus (130), Epiphanes (130), Aristo of Pella (130), Marcion (130), Mathetes (130), Pinytus of Crete (130), Polycrates of Ephesus (130), Tatian (135), Apollonius (136), Ptolemy (140), Minucius Felix (140), Isidore (140), Agrippa Castor (140), Alexander (of Cappadocia,Jerusalem) (150), Excerpts of Theodotus (150), Heracleon (150), Justin Martyr (150), Ammonius Saccas II (155), Julius Cassianus (160), Apelles (160), Octavius of Minucius Felix (160), Dionysius of Corinth (165), Melito of Sardis (165), Irenaeus of Lyons (175), Athenagoras of Athens (175), Rhodon (175), Theophilus of Caesarea (175), Theophilus of Antioch (180), Bardesanes (180), Hippolytus of Rome (180), Clement of Alexandria (182), Maximus of Jerusalem (185), Victor I (189), Pantaenus (190), Anonymous Anti-Montanist (193), Tertullian (197), Serapion of Antioch (200), Paul of Samosata (200), Apollonius (200), Caius (200), Cyprian of Carthage (200), Cornelius (of Rome) (200), Dionysius (of Alexandria) the Great (200), Novatian (201), Hermias (210), Dionysius of Rome (210), Gregory Thaumaturgus (212), Malchion (of Antioch) (220), Anatolius of Laodicea in Syria (222), Victorinus (bishop) of Petau (240), Peter of Alexandria (250), Phileas (Bishop) of Thmuis (250), Pamphilus (250), Methodius (250), Miltiades (270). Best wishes, Pete [1] Eunapius “At any rate he left behind him many speculations that conflict with the books that he had previously published; with regard to which we can only suppose that he changed his opinions as he grew older" |
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08-20-2007, 05:35 PM | #8 |
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The probability that the first ever use of a word was preserved seems to me to be low. Hence, it seems to me that the probability is high that any given word was in use before the first recorded instance of it.
In the later part of this old thread I argued that Pete's whole approach is methodologically bankrupt. I asked whether anybody reading the thread could see a flaw in my argument, but got no response. Can anybody reading this thread see a flaw in the argument I made there? |
08-20-2007, 05:56 PM | #9 | |
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(I'm a big Julian fan - named my son after him.) Also, is there really any good reason to believe the Christians did him in, as opposed to being killed in battle by Persians? "(Not-so)-Friendly Fire" certainly seems like a possibility, but how can we ever know? |
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08-20-2007, 07:31 PM | #10 | |
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Other Possibilities
Hi Pete,
This is an interesting issue. There is an article online http://www9.georgetown.edu/faculty/jod/paganus.html entitled "Paganus" on James O'Donell of Catholic University which says essentially the same things about the word that Robin Lane Fox does. We should, however, be careful about seeing the term's invention by Christians as evidence of their own recent invention of themselves. A modern parallel example of a perjorative term coming into existence to describe an 'other' is the term 'totalitarian.' It was first used by Benito Mussolini positively in 1932 to describe his own fascist government. After the the defeat of Fascism in 1944, at the beginning of the Cold-War, the term was appropriated by the United States Government and its right-wing supporters to describe socialist countries and basically any government that it did not like. The way the Christians used the word "pagan," for propaganda and rhetorical effect, the U.S. government and its supporters used the word 'totalitarian' in the second half of the 20th century. [Note:It was often used in conjunction with the concept that 'democracy' and 'freedom' were inherent properties of capitalism and 'authoritarianism' and 'slavery' were inherent properties of socialism/communism.] Certainly the capitalist class existed long before it started to use the term 'totalitarian' to describe its 'other.' In the same way, Christianity may have existed long before it started using paganus to describe its 'other.' Warmly, Philosopher Jay Quote:
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