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12-30-2012, 05:36 PM | #41 | ||||||
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I can tell I'm out of my league because I thought the Christians chose Sunday as a rest day to be different than Judaism with maybe a vague nod at the resurrection. It apparently turns out that this has some obscure messianic reason.
It seems to me that if this is true, it would be an advantage to have Sunday at the start of a wall calendar since one could put in a longer notation about the upcoming end of days and have it all contained in one line. I reflected on the American calendar during my recent trip to Europe and thought this was one clear superiority that Americans had over the Old World. Therefore I will stay out of that discussion but think that a further word about Psalms 81:3 (or 4) is called for. Quote:
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The only other occurrence of KSH is Proverbs 7:20 Quote:
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It turns out that there is some debate over when a month starts (New Moon or Full Moon) and Psalm 81 is used to justify a start at the full moon. This doesn't make much sense to me. It does seem that the verse is talking about blowing the shofar on both the full and new moon. Some commentators say the full moon applies to Passover and Shavuout, the idea of blowing it during any full moon apparently freaks them out. |
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12-30-2012, 08:09 PM | #42 |
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The Hebrew word for 'moon' is ירח 'ye'rey'kah' and is not interchangable with the Hebrew word for 'month'.
The word often 'translated' as 'new moon' or 'month' is the Hebrew word חדש 'chodesh' which is actually just the Hebrew word for 'new' or to 'renew' (1Sa 11:14, 2 Ch 15:8, Job 10:17, Psa 51:10 etc) There is no word 'moon' to be found in any of these verses about the 'month', the word 'moon' is only being inserted into these verses by a reading influenced by the following of rabbanical Jewish traditions. The חדש 'chodesh' is simpy a repeated 30 day count, and contrary to 'Jewish tradition', does not normally correlate to the actual reappearances or phases of the physical and visable moon. The chodesh Hebrew 'month' is an invariable 30 day (720 hour, 43200 minute, 2592000 second) count that has little more correlation to the appearances of the actual moon as constituting a 'month', than is an English 'month' slavishly hooked to the cycles of the moon. (Or the length of your own 'foot' must be slavisly observed as being the Standard English 'foot') This ancient seven day 'week', thirty day 'month', three hundred sixty day 'year', and 'Jubilee' cycle count of eighteen hundred days, begins at a unique conjunction of celestial events, and does not track with nor readjust at every sight of the 'moon' nor brain fart interpretation, observation, or call made by 'authorative' Jewish teachers. |
12-31-2012, 08:07 AM | #43 | |
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It turns out that I confused Sukkot with Shavuot in my previous post.
There seems to be universal agreement among both Christian and Jewish translators that Chodesh means new month. Obviously the context is important. Psalm 81:3 for example: Sound the ram's horn at the New Moon, and when the moon is full, on the day of our Feast; NIV Blow the ram's horn at new moon, and again at full moon to call a festival! NLT Blow the trumpet at the new moon, at the full moon, on our feast day. ESV Blow the trumpet in the new moon, in the time appointed, on our solemn feast day. KJ 2000 I noticed the difference looking at the Chabad Tehillim Ohel YY with English and the Artscroll Book of Psalms With an Interlinear Translation Where they do not translate KSH as full moon, instead using something like the KJV. Sound the shofar on the New Moon, on the appointed time for the day of our festival. This translation follows Rashi, Ibn Ezra, etc but these guys were quite possibly using inferior references - What is Keseh in Psalm 81:4? Quote:
I've been searching JStor but haven't been able to find anything more recent than 1917 or so. I'm not sure why this is, maybe they've taken things as far as they could. The Sabbath and Festivals in Pre-Exilic and Exilic Times is the best discussion I've seen on this. |
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12-31-2012, 09:42 AM | #44 | |
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Anyone, no matter who they might think they are, adding in, or reading the word 'moon' into this text is violating the Scripture. |
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12-31-2012, 11:29 AM | #45 | |
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The significance of the seventh day that took form in Gen. 2 is evidence of the everlasting day wherein evening did not follow because the everlasting light will have arrived. It foreshadows Rev.22:5 where a lamp is no longer needed because the celestial light has arrived for those who die in the Lord of Rev.14:13 and shall find rest from their labors for their good works accompany them. My bolding above is to show purpose with presense that is historic after the Son was born unto us, who stabilized time and brought future into the present, that heretofore was like yin/yang going around in circles much like a dog chasing its own tail, totally indifferent to the effect of the moon that is, always was, and always will be an illusion we see. So then to arrive on the seventh day is to come full circle in Gen.2 where this everlasting day is the real light that was created first (Gen.1:3) so this light would give shine to the sun by day and to the moon by night(1:15), but must be prior to us before we can see. It so is that light is life, and life is in truth that was before light (1:2)* so that light could take form in the created 'to be.' From this follows that in the light of common day we see only shadows by day so that the night can be dark, while in reality, we are the light in the created to be and will know it first hand when we are, and that is why Sunday should be the seventh. The arrival the seventh day brought heaven to earth via the son, who so is the true light made manifest here on earth. To make Sunday the seventh day of the week so confirms the arrival of the Messiah and to make it the first day of the week is to deny it. *Chaos is needed for order 'to be,' and so all we are really doing is 'live to expose' the other side of the sun that makes us look to see, i.e. the truth that we are as the substance of light, and this substance is only what is real. |
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12-31-2012, 11:30 AM | #46 | ||
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Do you have any references for your opinion about this? |
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12-31-2012, 12:25 PM | #47 | ||||||
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And the fact that not one of these verses giving the 'translatation' as 'new moon' have the Hebrew word for 'moon' anywhere in them. It is an unwarranted and incorrect interpolation. The חדש 'chodesh' 'month' once unburdened of centuries of wonky Jewish rabbinical traditions, will be found to be an exacting STANDARD 30 day count and cycle of exactly 720 hours, or 43200 minutes, or 2592000 seconds. 'A threefold cord is not quickly broken.' ששבצר העברי |
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01-04-2013, 07:06 AM | #48 | ||||||||||
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Have to admit that calendar shit confuses me but somehow I get caught up in it.
Why is a minute divided into 60 seconds, an hour into 60 minutes, yet there are only 24 hours in a day? Quote:
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My problem with a fixed 30 day cycle is that it quickly diverges from the Lunar Cycle. The bible itself is unclear whether the old guys used a lunar or solar calendar (or any calendar at all), so maybe the fixed 30 day cycle has some merit. Regarding minutes and seconds, etc Hebrew Calendar Studies: Why Divide Hours into 1080 Parts? Quote:
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Change in period of lunar month Quote:
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01-04-2013, 08:27 AM | #49 |
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Interesting essay on when and how the religion of Judaism arrived at their particular present 'Jewish' calendar.
However to be honest, I must be clear that I am not Jewish, and I do not follow these innovations, inventions, or practices of medieval Jewish rabbis. Reading some of the declarations that appear in these links, I wonder that these inventors ever even bothered to consult the Torah, rather than only the sayings of one another, or ever took these matters to their Elohim in prayer for the gift of understanding. But I'm not here to savage the religion of Judaism, and I have much compassion for the Jewish people for all that they have suffered to bring them to this day. Their fathers built up their traditions under the pressures of their times and troubles, and it is only natural that they should labor to preserve and to honor those traditions, even as all other ethnic and religious institutions do theirs. But the foundation of my work is laid out upon different and enduring principals, its working bases, its standards, and ultimate goal, far different than the aims and goals of the now present Jewish institutions. Although I live in the flesh a life in present society that is subject to religious and social customs imposed by the Christian religion upon humanity under the pervasive Gregorian Christian calendar that presently predominates and regulates this age, I regard it as nothing more than a corrupt and filthy rag that in time mankind will cast away as the despicable invention of the corrupt and evil men of a corrupt and evil religion. My eyes are set upon a far different calendar, that one to which in the observing of ha' Layil Shemorim, I beheld in a vision, and now hold in a dream of what is to come, it is clear in sight, of a day to come when all men everywhere will look upon that self-same pattern and its measures, and shall all at the last plan, measure, build, and finish perfectly to the same measures, and the scant measure shall no longer anywhere be found. My measuring reeds have been cut to size. Three they are, All of their divisions, the great and small are inscribed. They do not move nor change. The line, the level, and the plummet, Obeying the Builder's Rule, lay the foundation enduring, they do not bend to obey the wills of men, neither will they ever shift nor lie to suit any man-made traditions. ששבצר העברי |
01-04-2013, 09:26 PM | #50 |
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I like my Peter Pan Creamy.
I eat my PB&J on Wednesdays and Fridays and I don't think this makes me weak or miserable. |
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