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11-26-2005, 05:43 PM | #1 |
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early Christianity and cult characteristics
My theory of Christianity's beginning is that Christianity started as a cult, much like the dangerous cults we see today, and that Jesus was the original cult leader. This idea sprung up when I read a checklist of cult characteristics on the web. I used the list to positively identify two cults that attempted to recruit me in my college days. This list seems to align significantly with early Christianity as it is presented in the New Testament.
Characteristics Associated with Cultic Groups - RevisedI hope to cite New Testament passages for all or most of these fifteen items as part of my athevangelist handbook to explain how I think Christianity began. For example, 1. Matthew 26:20-22, 26:33If you don't think Christianity began this way, I would like to hear it. But what I would really like are further Bible passages that match with this list, and that would save me some time. |
11-26-2005, 06:21 PM | #2 |
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Check out the book of Acts, specifically the story of Sapphira and Ananias. They were murdered for failing to give enough of their own money to the church, then Peter blaimes the murder on God, and uses the story to browbeat others out of their money, and they use the story that way "to this day," as they say in Biblespeak.
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11-26-2005, 06:35 PM | #3 |
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Someone posted a link here recently to an interesting article that looked at the similarities between the development of the Nation of Islam and early Christianitity. You may find the parallels useful. (I can't find that link unfortunately - if anyone has it, I'd appreciate it if you could post it here).
In summary, the article said that many cults start out as holding extreme beliefs initially, but then quickly become more in tune with mainstream beliefs after the founder dies or loses influence. The author looks at parallels between Malcolm X and St Paul in being moderating influences on extremist beliefs set up by an original cult leader. |
11-27-2005, 05:03 PM | #4 | |
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Quote:
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11-27-2005, 06:19 PM | #5 | |
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Quote:
Look how many people say that the hardest thing about deconversion is the way their friends and families refuse to have any contact with them - it's a classic trick from any cult. |
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11-27-2005, 06:24 PM | #6 |
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It might be best to focus on a certain school of Christianity rather than assuming that all were the same. The Q community, for example, exhibits very few of the qualities you've listed.
Just glancing through it: 1. - It would be kind of difficult to demonstrate excessive zeal for Jesus in any Christian writings, with the possible exception of some of the Cosmic Christ material such as the Johannine gospel. Either way, Jesus' authentic teaching is (almost) totally absent from the gospel. 2. - I suppose that this could work with some Pauline stuff, patricularly in regards to the Corinthian correspondence. 3 - Evidence of this one is lacking. 4 - If one wanted to drop the context for the Corinthian correspondence, those epistles could be used. However, it seems rather, that the Corinthians were engaging in Libertine practices and Paul wished to stop them (cf the step-son/step-mom relationships and awkward explanations of the importance of the body) 5 - This would apply to the Christ cults, but Q, Markan Pronouncement source and Miracle sources all conspicuously lack reference to Jesus' messiahship. The Q community certainly viewed itself as superior in later stages, but this cannot be said of the other two sources which I mentioned. 6 - Certainly the case in most Christian writings, though this is probably due to diversity early on. (Especially Johannine writings, Markan Pronoucement source) 7 - Any Christianity which was aware of the Passion this would not apply to, for obvious reasons. Likewise, Paul himself was subjected to punishment (again, Corinthians). The early Q community probably viewed Jesus as anti-authority, but I'm not sure this would apply. 8 - The early Q community was certainly counter-cultural (having to hate one's family, etc.), but I don't see it being for the reason stated here. 9 - We're 1940-1970 years too late to tell on this one. 10 - Certainly advocated by the Q community in all stages. 11 - Paul certainly was, plausably Peter (gospel for the circumcized), but no other community, as far as I can tell, exhibited missionary work. 12 - Anything but the case. Concern for the poor/outcast are shown in almost all communities (Q, Miracle, Pauline, Jerusalem Pillars, etc.) 13 - I know of no evidence for this 14 - I don't know enough about this to respond 15 - One would expect this from apocalyptic groups such as the Pauline congregations, depending on devotion to their church. It's missing in various communities, though. |
11-29-2005, 12:10 PM | #7 |
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Zeichman, I am focusing on the Christianity responsible for the New Testament, primarily since modern Christianity is based on it, and fundies/evangelicals believe it is the inspired Word of God. I don't even know anything about this "Q."
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11-29-2005, 12:27 PM | #8 | |
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I posted a remarkably similar thingy yesterday, in the "Assuming the Historical Jesus Existed..." thread.
Here's a quote: Quote:
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11-29-2005, 12:31 PM | #9 |
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Sarpedon, that is going to help me out a lot! It is cool that you posted that.
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11-29-2005, 12:57 PM | #10 |
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You are welcome, Abe.
For a fun filled and immensely helpful guide to the silliness of the Bible, visit: www.thebricktestament.com |
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