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Old 07-01-2004, 08:20 PM   #171
doubtingthomas
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Originally Posted by Amaleq13
"But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night." (KJV)

Not the strongest rebuttal, I know, but it provides a tiny, slippery handhold for the faithful.
This seems similar to Jesus' statement that no man knows the day or the hour. This doesn't contradict with saying that some of the current generation will see the coming. Notice also, that Paul doesn't claim ignorance of the time; he only says that he has no need to tell them.
 
Old 07-01-2004, 10:13 PM   #172
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This seems similar to Jesus' statement that no man knows the day or the hour. This doesn't contradict with saying that some of the current generation will see the coming.
I agree. The Gospel authors who placed these words in the mouth of Jesus were hedging just as Paul did. I think both were motivated by either actual doubts expressed by community members or potential doubts given the persistent delay of The End.

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Notice also, that Paul doesn't claim ignorance of the time; he only says that he has no need to tell them.
Paul clearly does declare the time unknown with the comparison to a thief since they aren't known to schedule their visits in advance. What that reference fails to do, however, is establish that he still believed the "thief" would be visiting within that generation.

I tend to think (in agreement with you and, I assume, Ichabod, that he still believed it likely that The End would come before he died. My question to him was a "devil's advocate" query intended to determine how strongly he held that conclusion.

I think every generation of Christians since then has believed they might very well be the final generation. Unfortunately for them, Christ is less timely than the cable guy.
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Old 07-01-2004, 10:28 PM   #173
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Originally Posted by Amaleq13
Paul clearly does declare the time unknown with the comparison to a thief since they aren't known to schedule their visits in advance. What that reference fails to do, however, is establish that he still believed the "thief" would be visiting within that generation.
Well about the specifics I think he does declare ignorance, but I still believe that he thought and preached that it was to occur to some of those presently alive.

Jesus makes a similar statement in the Olivet Discourse saying, "But pray ye that your flight be not in the winter, neither on the sabbath day" this shows of course that he did not know specifics such as the day or season. However, he later closes by saying that "this generation shall not pass until all these things be fulfilled"; this obviously shows that while be ignorant about some of the specifics Jesus had a general knowledge of the time in which they would occur. So I think it is quite possible Paul would claim ignorance on specifics, but still believe that he knew, like Jesus, the general time frame in which they must take place.
 
Old 07-01-2004, 10:39 PM   #174
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Well about the specifics I think he does declare ignorance, but I still believe that he thought and preached that it was to occur to some of those presently alive.
I agree but I still wonder if he did so because he truly believed it or because of the value such a belief has in obtaining and maintaining group membership. Some might call that cynical.

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Jesus makes a similar statement in the Olivet Discourse saying, "But pray ye that your flight be not in the winter, neither on the sabbath day" this shows of course that he did not know specifics such as the day or season.
It shows that the Gospel author(s) did not know specifics but I understand your point.

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However, he later closes by saying that "this generation shall not pass until all these things be fulfilled"; this obviously shows that while be ignorant about some of the specifics Jesus had a general knowledge of the time in which they would occur.
I would pose the same question for this statement generated by the Gospel author. Did he genuinely believe this or was it an excellent device used to "control" the members of his community? There seems to be no reason to think it was less useful in that regard than it is today.

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So I think it is quite possible Paul would claim ignorance on specifics, but still believe that he knew, like Jesus, the general time frame in which they must take place.
For Paul, the basis for that false belief was apparently the resurrection experiences claimed by others but mostly his own. The author of Mark may have considered the fall of Jerusalem to be sufficient for that belief. I think we find the authors of Matthew and Luke backing off that belief somewhat and focusing more on the "you never know when" concept. The Fourth Gospel, with more than half a century having elapsed, is so concerned about the delay that the author(s) introduce the idea of The Comforter as somewhat of a babysitter to keep Christians happy until The End finally arrives.
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Old 07-01-2004, 10:59 PM   #175
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I agree but I still wonder if he did so because he truly believed it or because of the value such a belief has in obtaining and maintaining group membership. Some might call that cynical.



It shows that the Gospel author(s) did not know specifics but I understand your point.



I would pose the same question for this statement generated by the Gospel author. Did he genuinely believe this or was it an excellent device used to "control" the members of his community? There seems to be no reason to think it was less useful in that regard than it is today.



For Paul, the basis for that false belief was apparently the resurrection experiences claimed by others but mostly his own. The author of Mark may have considered the fall of Jerusalem to be sufficient for that belief. I think we find the authors of Matthew and Luke backing off that belief somewhat and focusing more on the "you never know when" concept. The Fourth Gospel, with more than half a century having elapsed, is so concerned about the delay that the author(s) introduce the idea of The Comforter as somewhat of a babysitter to keep Christians happy until The End finally arrives.

Well, to me at least, the idea of hell has always the "control" mechanism used by Christians. A belief in a sort of "any moment now" coming of Christ is inconsequential, I think, to the sort of psychological control christianity has over it's followers. I think the idea of death itself was enough to keep Christians from straying, since while the coming may not have happened to them, they could always be certain of death which could happen at any time. I think that what is behind of the control is the fear of death and its subsequent consequences if one's life was not up to par. Though the fear of an imminent return could have played a role as well.
 
Old 07-01-2004, 11:33 PM   #176
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So let's get this straight. Jesus is god, and god gave the Hebrews the Torah laws, yet jesus has no clue on the laws of unclean foods. This shows that he is a false prophet that is trying to get them to rebel against the laws the lord gave them to follow.
Animals were considered unclean under Mosaic law because they were dangerous to people's health. Pork and shellfish were very unsanitary, so they were banned. 2000 years later - its not an issue. No need to require adherence to a law that has no point any longer. The Pharisee's were becoming too obsessed with tradition.
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Old 07-01-2004, 11:35 PM   #177
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Actually, Nagus is wrong on that. For many historical figures, we have their own writings, and if we trust the manuscripts, we have their own words and not a third hand version of what they said.
How do you know they actually wrote it? We have God's own words - how do you know He didn't write it?
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Old 07-01-2004, 11:36 PM   #178
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Animals were considered unclean under Mosaic law because they were dangerous to people's health. Pork and shellfish were very unsanitary, so they were banned. 2000 years later - its not an issue. No need to require adherence to a law that has no point any longer. The Pharisee's were becoming too obsessed with tradition.
Utter backpedaling nonsense.

1. In the first place, there is no evidence that they were banned because of being dangerous - the instructions in Leviticus don't focus on danger, they focus on the shape of the foot and whether the animal chews the cud, or not;

2. In the second place, if they were dangerous to eat earlier, then they're dangerous during the time of Christ - which is when the prohibitions were lifted.
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Old 07-01-2004, 11:44 PM   #179
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Originally Posted by kelsos
One of my favourite contradictions refer to the ancestry of Jesus. In an effort to show, as the prophecy would have it, the Messiah must be a descendant of David, both Matthew and Luke name the ancestors of Joseph, husband of Mary, yet they can't even agree who the father of Joseph was.

A favorite apologists' claim is that one genealogy is for Joseph, the other for Mary. But both clearly end at Joseph. As Greek writers, both Luke and Matthew would ignore Mary because Greeks ignored the female bloodline.

There's more to this: both Matthew and Luke, Greeks, show their ignorance of Jewish tradition: according to the Jewish tradition it is through the mother that one becomes born a Jew, not the father.

The real kick, though, is, that both attempt to show the lineage for Jesus by listing the forefathers of Joseph, and forget that Joseph was not the father of Jesus: Mary was impregnated by the Holy Ghost.

What a mess! Haha!

It never ceases to amuse me to watch the hopeless attempts of the apologists to make sense out of that.
Not a contradiction. Yes, one is a Jew through the mother. But Hebrews referred to the father, even in the geneology of the mother when listing geneologies. The Geneologies were written in Jewish literary style, not Greek. Jews are not Greeks. Greeks are gentiles. Luke wrote the geneology from a biological perspective, Matthew wrote it from a legal perspective.

http://www.carm.org/diff/2geneologies.htm

It never ceases to amuse me to watch atheists hopelessly attempt to convince theists that there is a valid contradiction, when there isn't. Try again.
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Old 07-01-2004, 11:49 PM   #180
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Utter backpedaling nonsense.

1. In the first place, there is no evidence that they were banned because of being dangerous - the instructions in Leviticus don't focus on danger, they focus on the shape of the foot and whether the animal chews the cud, or not;
No freakin clue what you're rambling about here, and don't particularly care.

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2. In the second place, if they were dangerous to eat earlier, then they're dangerous during the time of Christ - which is when the prohibitions were lifted.
How do you figure? Shellfish and pork weren't properly cleaned or cooked 4000 years ago when the law was made. In the "modern" age of Rome - sanitation and proper cooking had caught up.
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