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06-07-2007, 12:29 PM | #1 |
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A Strange Coincidence
It is, of course, a coincidence that Jesus' Greek name:
IESOUS CHRISTOS .... anagrams to OSIRIS SET CHOUS (CHOUS means "grave"). ... and the fact that St Peter's Greek name: SIMWN PETROS anagrams to MORTWS PENIS doesn't have any significance whatsoever. Don't waste your time thinking that the above is worth bothering your head about. The mythology about Osiris' penis doesn't have anything at all to do with Christianity. ... or does it? |
06-07-2007, 02:04 PM | #2 |
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More anagrams:
Dormitory = dirty room. Snooze alarms = alas, no more z's. Eleven plus two = twelve plus one. Coincidence or conspiracy? You decide. Ben. |
06-07-2007, 02:06 PM | #3 |
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06-07-2007, 02:23 PM | #4 | |
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Quote:
Ben. |
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06-07-2007, 02:36 PM | #5 |
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Is alas really archaic?
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06-07-2007, 02:42 PM | #6 |
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Newton's Cat has made this same observation numerous times on this board and a few others that google turns up. Is there a point? Is there a BCH connection?
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06-07-2007, 03:47 PM | #7 |
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06-08-2007, 06:57 AM | #8 |
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There are no "significant" anagrams in the original text of Mark's Gospel. Whoever drastically added to and altered the text, thereby founding the cult which became Christianity, introduced the anagrams.
Jesus of Galilee, King of the Jews, the central figure in the fictional story (play?) used as a vehicle for the author's socio-political criticisms of contemporary Jewish society became Jesus Christ, Son of God. There are two very different minds at work in Mark's Gospel - what scholars call the Paulinian and the Petrine "influences". |
06-08-2007, 11:23 AM | #9 | |
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But back to Christianity and the penis. I take it Simon Peter is supposed to be the penis analogue? He was the dumbest part of Jesus' retinue, so perhaps this is a biblical exhortation not to think with one's penis? Otherwise I'm hard put to see a connection. Let's see, if we equate Jesus with Osiris and Peter with his penis, then Jesus was denied three times by his penis, the third time being when the cock crowed, that fits. Plus it may make some feminists happy. If Jesus is supposed to be the grave of Osiris, things turn a bit more morbid. We could see the resurrection as an early Viagra-like solution to Isis' and Osiris' marital problems, where the newly revived penis issues forth from the empty tomb like a ballistic missile, no doubt aimed at Mary Magdalene, which might explain why only a bunch of discarded clothes were found in the tomb. But would God really want someone like that to sit at His right hand? Gerard Stafleu |
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