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12-09-2005, 07:55 AM | #21 |
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If I may say:
Expecting Josephus to include Herod's massacre of the children of Bethlehem is like expecting a WWII historian to mention a time when the young Adolf Hitler killed a dog. And it is an argument from silence. And it really has nothing to do with the topic of the thread. |
12-09-2005, 08:24 AM | #22 | |
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12-09-2005, 08:31 AM | #23 | |
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Do you have any support for this? As far as I know, we have no way of knowing how the originals of the gospels were presented. |
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12-09-2005, 09:07 AM | #24 | |
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12-09-2005, 09:09 AM | #25 | |
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BTW, the were many other novels in existence before the gospels. Julian |
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12-09-2005, 10:27 AM | #26 | ||
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The closest to history those gospels came to was to possibly grant them the title of historic novel -- real characters with some real places and fictionalized accounts of a few possible events interspersed with a lot of great stories and miraculous events. The Greek of GMark reads much like the format of Homer's works and even borrows some phrases wholesale from them. |
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12-09-2005, 10:38 AM | #27 | |
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Also, see this review of The Homeric Epics and the Gospel of Mark |
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12-09-2005, 10:40 AM | #28 |
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No offense, but with beliefs about gospel histories like this, I hope you do not make fun of theists for believing in the supernatural.
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12-09-2005, 10:43 AM | #29 | |
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How about some evidence for the supernatural? Julian |
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12-09-2005, 10:56 AM | #30 | |
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