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|  01-06-2009, 11:45 AM | #61 | 
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|  01-06-2009, 12:56 PM | #62 | |
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|  01-06-2009, 01:07 PM | #63 | ||
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  (Scroll down to the sound advice at the very end of the page.) Ben. | ||
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|  01-06-2009, 01:39 PM | #64 | 
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			Whatever it might have been, those quoted passages confirm, that, had I taken up the study of linguistics, my career in that field would have been brutish and short.  Yeesh! - which ejaculation oftentimes vniustly vsurpeth the sound and place of I-EEzus! Ddms | 
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|  01-08-2009, 12:40 AM | #65 | |
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|  01-08-2009, 12:44 AM | #66 | ||
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 Isu to Joshua, meh... | ||
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|  01-08-2009, 07:02 AM | #67 | |
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				 |   Quote: Jeffrey | |
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|  01-08-2009, 07:30 AM | #68 | |
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|  01-08-2009, 07:54 AM | #69 | 
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			What is very interesting is that the "history" of the letter "j" has been expounded but I am yet to know the real name of the supposed man called Jesus. And, I have noticed in the writings of Josephus, that in most cases, that the writer, when introducing a character that he is wrote about in some detail, he usually, introduce the character as the son of some person, like Jesus the son of Ananus, Jesus the Son of Saphat, Jesus the son of Sapphias, Jesus the son of Gamala, Jesus the son of Damneus, and Jesus the son of Gamaliel. But, in Antiquities of the Jews 18.3.3, there is no mention of Jesus as being the son of anyone. The author of the TF was not even sure that Jesus could be called a man. If we could find out who his father was, maybe we would know what he was called. | 
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|  01-08-2009, 08:05 AM | #70 | |
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				 |   Quote: Jeffrey | |
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