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View Poll Results: How did Christianity begin? | |||
With people listening to the teachings of Jesus, derived from his interpretation of Jewish tradition | 9 | 18.37% | |
With people listening to the teachings of Paul, derived from his visions produced by meditation techniques, neurological abnormality, drug use, or some combination | 7 | 14.29% | |
With people listening to the teachings of Paul deliberately fabricated to attract a following | 3 | 6.12% | |
With the Emperor Constantine promulgating for political purposes a religion which he had had deliberately fabricated | 4 | 8.16% | |
We do not have enough information to draw a conclusion | 26 | 53.06% | |
Voters: 49. You may not vote on this poll |
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06-29-2010, 09:08 PM | #121 | ||
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These three options that "people listened to an oral tradition" and that an oral tradition is the origin of Christianity is utterly unfalsifiable in the Popperian sense. The evidence are the manuscripts of the NT itself. This is the evidence in our possession which is the cornerstone of any hypothetical or optionally considered theory of any Christian origin. We may infer that there was an epoch of the oral tradition, but this is an inference. For example, were the books of Harry Potter perpetuated via an oral tradition prior to the publication of said books? The answer is no. We have no reason to dismiss this example as being other than instructive. Therefore firstly any optional hypothetical suggestion towards the explication of the origins of christianity cannot be considered useful unless it is falsifiable in the Popperian sense. Secondly, unless it addresses the evidence on the table -- the manuscripts of the NT canon, and the manuscripts of the "Gnostic Gospels and Acts, etc" --- Christian origins and the origins of these two sets of (diametrically opposed) literature [as established with the manuscript tradition, archaeology and C14 etc], cannot be separated --- or Popper will be displeased. On the desk of Sherlock Holmes is the evidence itself ---- we are dealing with utterly anonymous published manuscripts from an unknown century in antiquity. We have a lower bound of the first century if we hypothesise Apostolic authorship and an upper bound of the 4th century because of the manuscript tradition itself --- especially the Codex Vaticanus, Sinaticus and Alexandrinus. One cannot separate the manuscript evidence of Christian origins from the question - it is integral to more than Popper. |
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06-29-2010, 10:59 PM | #122 | ||
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I have no view about your position on the origin of Christianity because I don't know what your position on the origin of Christianity is. |
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06-29-2010, 11:05 PM | #123 | ||||||||
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06-30-2010, 12:18 AM | #124 |
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J-D I suggest you read up on pre-Pharisaic Judaism. It's a mistake to see Judaism as one fixed thing that Christianity grew from. The modern Torah and the Modern New Testament both killed the old (extremely authoritarian) Judaism. For example, in old Judaism the only place God could hear prayers was at the Temple Mount. The idea of God back then was more like Superman, rather than being omnipresent and all powerful.
I'll refrain from saying exactly which technological advances were the most critical. I forget the details. |
06-30-2010, 01:27 AM | #125 | |
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. . . and of course it is fabricated because Catholics are cold or hot but definitely not lukewarm. |
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06-30-2010, 01:44 AM | #126 | |
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06-30-2010, 05:34 AM | #127 | |||
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You appear to have no idea what "Christianity" means yet you are asking people about the origins of Christianity. Quote:
What does "Christianity" mean to YOU in standard works of reference? What does "Christianity" mean to YOU online? What does "Christianity" mean to YOU offline? Please cut the BS and state PRECISELY what YOU mean by "Christianity". |
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06-30-2010, 05:43 AM | #128 | ||
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Hello? What should people, ummmm, think? |
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06-30-2010, 07:13 AM | #129 | |
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But, reacting just to the title . . . There either is, or is not, archeological evidence of "church life" -- whatever that's supposed to mean -- before Constantine. If there is, then it's reasonable to infer that there were churches before Constantine. If there is not, then the question becomes whether there is a good absence-of-evidence argument to be made for the nonexistence of pre-Constantine churches. I'd be very surprised if there is. |
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06-30-2010, 07:21 AM | #130 | |
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Catholicism, on the other hand, has reserved for its own the transubstantiation of the consecrated bread and wine into the body and blood of Christ (instead of the symbolic consubstantiation of the body and blood of Jesus Christ), and that will always be what separates Catholics from self proclaimed Christians. All the shouting on this mystery over the past 2000 years is nothing new but is precisely the reason why the NT was written that elucidates the actual transformation of the mind that makes one worthy to be called a Christian and so have the mind of Christ. . . . since there was good cause for Jesus to 'come the first time' because the 'Herod slaughter' was 'popular sport' in those days (commonly expressed as a messianic movement or Gaileean busy-ness), those 'in the know' decided to write the NT and in time saw fit to end the Herod slaughter of the newborn child. To wit: Christ is the manifestation of God with us ("my Lord and My God" and is never coming back!) . . . and it may just be the case that we should give Constantine credit for this. Edit to add: If any so called Christian here is waiting for JC to come back the second time is he perhaps worshiping the anti-christ? So then let me add that the mind of Christ is the Universal mind of God (called Brahman elsewhere for example), which so makes Catholicism 'big' enough to take all minor mythologies under its wings and actually be the 'mountian' from where it speaks [ex-cathedra], carefully trying not to ruffle too many feathers that would be to the chagrin of others while still endearing to many. |
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