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05-20-2001, 11:14 AM | #1 |
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John the Baptist
I have heard that there are some who believe(d) that John was, in fact, the messiah, and that Jesus usurped that role when John was imprisoned. Does anyone know anything about this, or where more information may be acquired? Additionally, is this related to the "Priory of Sion"?
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05-20-2001, 03:29 PM | #2 | |
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The integrity of Joseph the upright carpenter was in recognizing this inner drive for renewal when he abandonned his enterprise to give an account of himself right down to the state of mind he was when he first began his journey of life under the watchfull eye of Pilate. The intergrity of Joseph is made known in Mt.27:57 and in Lk.23:50 where "he looked expectantly for the reign of God" and had prepared "a tomb [as if] hewn out of rock" which of course was the stable in which he was born, then empty and vacated when he abandonned his old enterprise and began the journey in search for the identity with whom now suspected he was co-creator and not just creator under the command of Pilate while in obedience to Judaic Law. The stable was vacant because the shepherds were out at night to be called as apostels later in the story. In my opinion it is wrong to say that John was the messiah because reason must prevail which certainly is not the case when you read Revelation which I hold is written by the sublime mind of John the Baptist. John the baptist and Mary theotokos were the true victors in the life of Joseph but Jesus was and always will be the first person to relate the story because it happened to him. Amos |
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05-20-2001, 03:45 PM | #3 | |
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The Mandaeans are a small sect that follow John the Baptist instead of Jesus. Whether they consider John the B as the messiah, I don't know. I'm not sure if "messiah" was a concept they held. I'll see if I can find anything about them online. |
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05-20-2001, 05:10 PM | #4 |
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isaac42;
is this related to the "Priory of Sion"? In reading the gospels I get a sense that Jesus and his cousin John had a falling out. The tetrarch Antipas was very much involved. What readers of the gospels fail to realize is that this religious movement in and around Jerusalem included the Herod family. There were tithes being funneled back from the diaspora and these religious leaders, John, Jesus, and Caiaphas were getting tithe monies. The Herod in charge, as the tetrarch, received payments from the religious leaders in return for their cooperation (protective guard). The cult I refer to as the "All" were under the protection of the Herod rulers from the days of king Herod the Great. Jesus' associates had an inside tract to Antipas and when the schism broke out John was imprisoned and the exotic dance given by "Salome" that engulfed Antipas was a request that when John was executed (by whatever means, I do not know) that his visor be delivered to Jesus' clan. It is now that Jesus begins his ministry without a rival. The ideal situation would be that Jesus pays Antipas and Antipas pays Pilate and we have a happy corrupt government. Of course Caiaphas is involved in this contest and is receiving monies from the local population and the diaspora. We also have Agrippa (later king Agrippa) in the mix. It appears that Jesus refuses to pay Antipas (the Fig Tree who withers and dies) and he also refuses to support Agrippa (the soldiers, Longinus) and becomes bitter enemies to both parties. A few years later Antipas will be demoted and sent to Gaul and this is the origin of the "Priory of Sion". The fable (Holy Grail) tells about a "fisher king" arriving in southern France. This fisherman could very well be Antipas because of his association with the Apostles and their " fishing for the souls of men". There is a story about the Knights Templar urinating on the "Cross of Jesus",and, in other words, showing animosity toward the Savior. It is obvious that Antipas would have animosity. It stands to reason that Antipas and Herodias were accompanied by a group or family when they were banished to Gaul because anyone belonging to this group would suffer dire circumstances back in Judea. The reason I wrote this story was for entertainment and to ascertain that the "Prieure' de Sion" has a Jewish background. Thanks, offa P.S. Hey Amos, Have you seen the movie "I Claudius". You write just like he talked. I am going to get it out soon and listen to it, very entertaining! |
05-20-2001, 08:09 PM | #5 |
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John the Baptist was Jesus' Gay friend, they liked playing in the water and such. The way that baptism was created was a quick fix excuse made up when some people walked up on them just ask Jesus was coming up from Johns loin area from under the water.
It is the only thing that makes sense to me. There was no water baptism before this. [This message has been edited by critical thinking made ez (edited May 20, 2001).] |
05-20-2001, 10:42 PM | #6 | |
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Amos |
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