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Old 08-01-2013, 03:21 PM   #1
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Default mythicism and blasphemy laws

This thread relates to often repeated claims by Jesus historicists, typified by those of Maurice Casey and Bart Ehrman (below) that mythicism is a 18th or a 19th century phenomenom. However one undeniable historical fact appears to be passed over in silence by such historicists' critical claims against mythicists. Namely that national and state Blasphemy Laws violently suppressed the freedom of speech (and thus of course the written word) from at least the epoch of the Christian Inquisitions of the 12th century until the 19th century.


The rise of mythicism after the relaxation of blasphemy laws.

During this epoch of 800 years Christian views were essentially taken for granted because they were protected by Blasphemy laws that supported fascist retaliatory action against any and all dissenting views. It is entirely logical therefore that we are extremely unlikely to find any written sources which assume Jesus did not exist during this 800 year epoch.

Quote:
Originally Posted by Maurice Casey

Did Jesus exist? In recent years there has been a massive upsurge in public discussion of the view that Jesus did not exist. This view first found a voice in the 19th century, when Christian views were no longer taken for granted.
From the archives (which now appear to be recovered ) on the idea that Jesus did not exist being a modern notion. (Ehrman).

Quote:
Originally Posted by Bart Ehrman

"Every single source that mentions Jesus up until the 18th century assumes that he actually existed."

.....

The idea that Jesus did not exist is a modern notion. It has no ancient precedents. It was made up in the 18th century.


It is argued here that while the mythicist idea that Jesus did not exist appears to have been made up in the 18th century, this may not in fact be the case, because the idea may have been violently suppressed during the epoch from the 12th to the 18th century by these Draconian "blasphemy laws".


Mythicism may be far older than the 18th century

I think this claim by historicists such as Maurice Casey and Bart Ehrman may be errorneous.

I wish to discuss the very real political possibility that the history of the suppression of mythicism and the history of the suppression of blasphemy are directly related to one another, and that mythicism is not an 18th century novelty but is actually far older.

That mythicism appears to have surfaced as a result of the relaxation of blasphemy laws (in the 18th and 19th century) does not imply that mythicism did not exist before the 18th century, rather it may have existed but was violently suppressed.

Could this claim by historicists such as Maurice Casey and Bart Ehrman be erroneous?

What opinions do others have on this matter?






DISCLAIMER: This thread concerns the history of blasphemy and mythicism only as far back as the 12th century (and no earlier).







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Old 08-01-2013, 03:39 PM   #2
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my superficial understanding is that the primary doctrine (& hence beliefs) were about a divine godly Jesus, so the notion of a historical man-only Jesus was hardly to the fore, until the 18th/19th centuries (the first quest?)
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Old 08-01-2013, 07:03 PM   #3
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Heated arguments concerning the nature of Jesus were in full swing since the mid-late 2nd century. In fact, writers for the Jesus cult argued that Jesus was not a man and claimed those who claimed Jesus was a man were liars or heretics.


Examine Justin's "Dialogue with Trypho"
Quote:
And Trypho answered, "The Scripture has not, 'Behold, the virgin shall conceive, and bear a son,' but, 'Behold, the young woman shall conceive, and bear a son,' and so on, as you quoted. But the whole prophecy refers to Hezekiah, and it is proved that it was fulfilled in him, according to the terms of this prophecy. Moreover, in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower. And you ought to feel ashamed when you make assertions similar to theirs, and rather[should] say that this Jesus was born man of men. And if you prove from the Scriptures that He is the Christ, and that on account of having led a life conformed to the law, and perfect, He deserved the honour of being elected to be Christ,[it is well]; but do not venture to tell monstrous phenomena, lest you be convicted of talking foolishly like the Greeks."
It is clear that since the 2nd century there were Jesus cult writers who argued that Jesus did NOT have a human father.

Examine Tertullian's "On the Flesh of Christ" 1
Quote:
Let us examine our Lord's bodily substance, for about His spiritual nature all are agreed. It is His flesh that is in question. Its verity and quality are the points in dispute. Did it ever exist? Whence was it derived? And of what kind was it?
Examine "Against Heresies" 1 where so-called Christian argued against one another whether or not Jesus had a human father, human flesh or was wholly divine.

Anyone who claims a non-human Jesus is a recent argument does not understand the writings of antiquity or is merely spreading propaganda.

It was the very Jesus cult that argued Jesus had no human father but had human flesh.

It was the Jesus cult itself that promoted Jesus as a Mythological character since the 2nd century.

Justin Martyr admitted that the story of Jesus was like the mythology of the Greeks.

First Apology
Quote:
And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter.
Origen in "De Pricipiis also admitted that his Jesus did NOT have a human father and was born of a Holy Spirit.

Origen's De Principiis
Quote:
..... it was born of a virgin and of the Holy Spirit
It is very disturbing to me when persons like Ehrman present blatant erroneous information about the writings of antiquity when there are known writings that actually identify the arguments from Christian themselves that Jesus had no human father and was born of a Ghost since at least the 2nd century.
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Old 08-01-2013, 10:54 PM   #4
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Quote:
Originally Posted by MrMacSon View Post
my superficial understanding is that the primary doctrine (& hence beliefs) were about a divine godly Jesus, so the notion of a historical man-only Jesus was hardly to the fore, until the 18th/19th centuries (the first quest?)
Thanks for the reply Mac.

There is no doubt that historicism (i.e. its quests) has followed upon the loss and manifest failure after the Age of Enlightenment of the notion of the Jesus of Faith. Having said this however I am interested here not in the appearance of historicism (and its quests), rather the appearance of mythicism.

Specifically I am arguing against the claims made by (at least two) historicists that mythicism chronologically appeared only in the 18th or 19th century (depending which historicist you read).

The essence of mythicism as I see it is essentially the exploration and development of the hypothesis that Jesus did not exist in history as a historical personality/human being and neither as a "divine being".

It may well be that blasphemy laws were used to suppress people denying the existence of divine godly Jesus - there are examples below, such as Edinburgh student Thomas Aitkenhead hanged after denying god and claiming theology was "a rhapsody of feigned and ill invented nonsense".


Blasphemy Laws violently suppressed the freedom of speech (and thus of course the written word) from the 12th century until the 19th century.


Quote:
before the printing press
excluding the Inquisitions



1343 Norwegian nun burnt for blasphemy

1537 establishment of Esecutori contro la Bestemmia (Council Against Blasphemy) in Venice

section marker the Reformation

1546 French printer Etienne Dolet burnt at stake for blasphemy and sedition

1553 anti-trinitarian Michael Servetus burnt at stake as blasphemer

1600 Giordano Bruno burnt at stake for blasphemy

1646 Massachusetts establishes death penalty for blasphemy

section marker public order in early modern Europe

1650 Blasphemy Act in England

1650 Quaker George Fox arrested for blasphemy

1656 James Nayler arrested for "horrid blasphemy" after entering Bristol in imitation of Christ's entry into Jerusalem

1670 Spinoza's Theologico-Political Treatise

1676 UK radical Lodowick Muggleton fined £500 and imprisoned for blasphemy

1681 trial of William King in Salem for blasphemy

1689 John Locke's Letter Concerning Religious Toleration

1694 imprisonment of Ericus Walten in The Hague

1697 Blasphemy Act in England

1697 Edinburgh student Thomas Aitkenhead hanged after denying god and claiming theology was "a rhapsody of feigned and ill invented nonsense"

1697 John Toland's Christianity not mysterious burned by public hangman

1701 Thomasius' De Crimine Magiae

1703 Dublin Unitarian clergyman convicted of blasphemy for questioning the Trinity, sentenced to one year's imprisonment and fined £1,000

1725 trial of Rev Thomas Woolston in UK for questioning the Resurrection and the Virgin Birth in A Moderator between an Infidel and an Apostate

1729 Woolston imprisoned for four years for Discourses on the Miracles of our Saviour

1745 Profane Oaths Act in UK prohibits profane cursing and swearing

1750 trial of UK Baptist Richard Phillips

1753 Peter Annet imprisoned for year for blasphemous libel




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Old 08-01-2013, 11:05 PM   #5
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Quote:
Originally Posted by aa5874 View Post
Heated arguments concerning the nature of Jesus were in full swing since the mid-late 2nd century.
Hi aa5874,

The OP has a disclaimer narrowing the discussion to the epoch from the 12th century to the present day. While I appreciate (and essentially agree with many of) your arguments related to these centuries of so-called "Early Christianity" they are not relevant to the OP.

You might like to address the question as to why such heated arguments concerning the nature of Jesus do not appear in the historical record for the epoch from the 12th century to the 18th or 19th century.





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Old 08-02-2013, 12:08 AM   #6
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A few notes on the appearance of "blasphemy laws" in England and the US:

(1) In England ....

THE EVOLUTION OF THE LAW OF BLASPHEMY by Courtney Kenny.
The Cambridge Law Journal, Vol. 1, No. 2 (1922), pp. 127-142

Quote:

The first indictment for blasphemy belongs to the lax period when, after the fall of the Commonwealth, the Restoration of Charles II was followed by outbursts of disorderly licence. The misdoings that had formerly been checked by the Star Chamber and by the Ecclesiastical Courts had now lost those restraints.


(2) In the US

Blasphemy and the Law: A Comparative Study (2006) by Brenton Priestley

Quote:

As is widely know,’ Epstein writes, many American colonists came to America to flee religious persecution in Europe. What is perhaps less well known is the extent to which these same colonists made religion an integral part of public life in America.[14] In his article, Epstein goes on to illustrate the oppressive religious laws that existed that existed in the US during its infancy. This included, in many US jurisdictions, the death penalty for blasphemy.[15]

[14] Steven B. Epstein, ‘Rethinking the Constitutionality of Ceremonial Deism’ (1996) 96 Columbia Law Review 2099. Reprinted in Cornelia Koch (ed), Comparative Law Course Reader (2006), Appendix B/3a

[15] Blasphemy: Overseas (2005) Caslon Analytics <http://caslon.com.au/blasphemyprofile6.htm#us>, at 19 April 2006.





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Old 08-02-2013, 02:01 PM   #7
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If from the various creeds Jesus is fully god and fully man wasn't it therefore blasphemy to separate things in either direction - only a god or only a man?

The snag is that chimera were accepted as part of the natural order - St Christopher and his dog head for example.

Quote:
How did people of the medieval period explain physical phenomena, such as eclipses or the distribution of land and water on the globe? What creatures did they think they might encounter: angels, devils, witches, dogheaded people? This fascinating book explores the ways in which medieval people categorized the world, concentrating on the division between the natural and the supernatural and showing how the idea of the supernatural came to be invented in the Middle Ages. Robert Bartlett examines how theologians and others sought to draw lines between the natural, the miraculous, the marvelous and the monstrous, and the many conceptual problems they encountered as they did so. The final chapter explores the extraordinary thought-world of Roger Bacon as a case study exemplifying these issues. By recovering the mentalities of medieval writers and thinkers the book raises the critical question of how we deal with beliefs we no longer share.
http://www.cambridge.org/us/academic...al-middle-ages
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Old 08-02-2013, 07:40 PM   #8
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Some further notes on reading various articles on JSTOR related to blasphemy.


Analyzing the History of Religious Crime. Models of "Passive" and "Active" Blasphemy since the Medieval Period
Author(s): David Nash Source: Journal of Social History, Vol. 41, No. 1 (Fall, 2007), pp. 5-29 Published by: Oxford University Press

Quote:
Blasphemy
a chronology

Medieval 'Passive Blasphemy

Blasphemy's own history is one of adaptability and surprising longevity as a means of delineating the sacred's relationship with conformity. In ancient Greece it comprised speaking ill of the gods, disturbing the peace, and dishon ouring principles of government. Monotheism enhanced this process since the biblical state of Israel adopted blasphemy as a cornerstone of Jewish identity.

Early Christian pluralism was eventually proscribed by the Council of Nicea, which defined both the nature and virtues of orthodoxy. This process arguably invented heresy in the Christian West, becoming central to what R.I. Moore has defined as a 'persecuting society'.8

Heresy effectively overshadowed blasphemy in the high medieval period but the distinction between the two was already evident. Gerd Schwerhoff's analysis of blasphemy's medieval origins suggests that this occurred as the thirteenth-century church ministered more directly to the pastoral needs of the laity.

/////


The medieval conception of blasphemy as dishonouring God reflected con temporary attitudes to the Jews,
in particular their violation of the Second Commandment. Sufficient evidence exists to suggest that
the Jews constituted perhaps the earliest blasphemous 'archetype'.
[12]


Would anyone like to comment upon that?


Quote:
Originally Posted by CONTINUED
The origin of western blasphemy lies in the thirteenth century, where it evolved as a crime separate from heresy. Almost immediately challenges to the supremacy of God were theorised as damaging all secular authority.

More sophisticated power structures and mechanisms appeared in late fifteenth century Germany and these focused upon preserving the viability of religious oaths which had become vital to commercial activity.

///

Elsewhere the fourteenth century construction of inquisitorial procedures throughout southern Europe desired to control religiously heterodox opinion.15 This investigative bureaucracy proved an important milestone in the control of personal opinion and belief.16

Again it is fitting to ask the question that, when Bart Ehrman (and other historicists) claim that "Every single source that mentions Jesus up until the 18th century assumes that he actually existed." whether they are in any sense aware of the church and state and national laws which were directly proscribed to violently persecute anyone who might have explored the notion in writing that God or Jesus did not exist.

ERRONEOUS CLAIM?: There are no Myth-Fish in the Pond before the 18th century !!!!!!!

It's a bit like Group A (Historicists) looking for myth-fish in a small pond every afternoon at 5pm not knowing that at 3pm every afternoon the pond is emptied of myth-fish by another Group B. Group C are sitting around the pond watching the afternoon fishing. Group A make the claim that there are no myth-fish in the pond. Well they are kind of right aren't they. Group A cant see any myth-fish. Group B saw the myth-fish. Group C also saw the myth-fish being taken away with Group B but they also see Group A claiming that there are no myth-fish.

Can anyone find a better analogy?

In prison for blasphemy by Ramsey, W. J., 16 pages.

This makes an entertaining read. The author relates that he was visited by the prison Chaplain Rev. G. Playford on the 2nd day of his prison sentence. The author quotes the Chaplain ....

Quote:
Originally Posted by Chaplain Rev. G. Playford to WJ Ramsey

".............. any man who would dare to ridicule the Bible
must be utterly bereft of reason and dead to every sense"

This happened at the closure of the 19th century. In the archives interested parties may read the Full report of the trial of G.W. Foote and W.J. Ramsey, for blasphemy. Before Lord Chief Justice Coleridge, April, 1883 The trial held April 24, 1883, in the High court of justice, Queen's bench division, for the "publication in the 'Freethinker' of a series of 'blasphemous libels.'

This episode is from 1883. The further we go back into the past, the worse this gets. I do not intend here to examine the politics of conquering blasphemy before the 12th century because I do not need to in order to make my point.

My point is that those people who make the claim that mythicism is an 18th or 19th century invention pass over in silence the preceding centuries of censorship of "Freethinker Ideas" according to the "Law of the Land". In these earlier centuries, including those of the inquisitions, the state bolstered the church and the church bolstered the state and anyone speaking out or even questioning the Bible (let alone whether Jesus was not a god, or whether in fact even Jesus existed as a man, or indeed whether Jesus was a character in a fiction story or monstrous tale) could have been summarily executed, or tortured, or jailed, or had their lands and books confiscated.

Therefore the claim that "Every single source that mentions Jesus up until the 18th century assumes that he actually existed" is essentially immaterial to the existence of mythicism prior to the 18th or 19th century.

Those who make this claim have not been diligent historians because they are passing over in silence the negative evidence against their own claim.

The (political) history of mythicism has been suppressed. The history of mythicism is very much related to the history of the "Blasphemy Laws" over the period from (at least) the 12th to the 18th/19th century.

It's about time someone mentioned this to the anti-mythicists.

And just for the record when I refer to mythicism I refer to any hypothetical theory or scenario in which the Bible Jesus was not an historical figure thereby implying that the bible new testament was historically fabricated (in the 2nd or 3rd century for example) for any number of reasons from "we made a few unintentional mistakes" to "we intentionally forged a few central things".






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Old 08-02-2013, 08:13 PM   #9
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Jesus was the very valuable intellectual property of the church and state which protected the integrity of its intellectual property by the sword and by the law of the land. Whether Jesus was fully god or whether Jesus was a man or whether Jesus was both fully god and a man or whether Jesus was some other combination, permutation, converse or inverse of any of these things, Jesus was protected by the law and its swords and guns and law books.

From at least the 12th century Jesus needed protection from the attack of the heretical and blasphemous mythicists.

So the Inquisitions were conducted. After these came the Blasphemy Laws.

And Lo and Behold Jesus was protected until the 18th or 19th century

After that in the 20th century, Lo and Behold Jesus was pissed upon ....



See https://en.wikipedia.org/wiki/Piss_Christ






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Quote:
Originally Posted by Clivedurdle View Post
If from the various creeds Jesus is fully god and fully man wasn't it therefore blasphemy to separate things in either direction - only a god or only a man?

The snag is that chimera were accepted as part of the natural order - St Christopher and his dog head for example.

Quote:
How did people of the medieval period explain physical phenomena, such as eclipses or the distribution of land and water on the globe? What creatures did they think they might encounter: angels, devils, witches, dogheaded people? This fascinating book explores the ways in which medieval people categorized the world, concentrating on the division between the natural and the supernatural and showing how the idea of the supernatural came to be invented in the Middle Ages. Robert Bartlett examines how theologians and others sought to draw lines between the natural, the miraculous, the marvelous and the monstrous, and the many conceptual problems they encountered as they did so. The final chapter explores the extraordinary thought-world of Roger Bacon as a case study exemplifying these issues. By recovering the mentalities of medieval writers and thinkers the book raises the critical question of how we deal with beliefs we no longer share.
http://www.cambridge.org/us/academic...al-middle-ages
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Old 08-02-2013, 08:25 PM   #10
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I think you are missing a significant point.

Claiming that Jesus was a mere man, a mere historical figure, was blasphemy and heresy, and would get you burnt at the stake at certain periods of history, but we know that there were people who claimed this.

Claiming that Jesus was a spirit and had not come in the flesh was another sort of blasphemy.

Claiming that Jesus was of a different essence from god was another heresy. But we know that people made this claim.

For your fish pool analogy to work, you have to assume not only that claiming that Jesus was a myth was blasphemy, but that it was so blasphemous that the heresy hunters and the Inquisition and all the other defenders of the faith could not even mention it. This is where your argument starts to look shaky.
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