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Old 08-18-2013, 08:25 AM   #91
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Reading what some people say here one would believe that there is no reasonable argument for the historicity of Jesus. Actually this is what I often encounter in mythicist circles (some can even be labelled safely 'priests of mythicism').

I think is pointless to continue a polemics in this direction if some want to believe that be it so. Only that all rational people reckon that there is a reasonable argument pro the historicity of Jesus. Try that of Ehrman for example in 'Did Jesus exist?', which is fully tenable overall (Carrier really has nothing of substance). Or read a sketch of it here (there are 7 parts). Not enough for quasi certitudes but there is enough to settle the matter for the moment.

I weighted the arguments (and believe me or not I happen to know some about research programs and paradigm shifts in science) and I'm afraid mythicism is not really synonymous with simplicity, elegance and best accommodation of data. A BIG breakthrough is needed to provoke a paradigm shift. Until then all I see is politics, I maintain that mythicists are engaged in a huge political 'bloody revolution' to 'gain the power' with all costs. Little in common with rational paradigm shifts. Remain to be seen (I do not write off this hypothesis) what will happen on long run, sometimes metaphysics becomes science way later after its first proposal indeed, but I personally don't think that Carrier's arguments will be able to make mythicism less 'fringe'.
You have come into this forum spouting presumptions and assumptions and make no effort to engage the arguments, or even to understand them beyond what you have been spoon fed by Ehrman. You have ignored efforts to encourage you to participate in constructive fashion (for example I rwferred you to spin's blog on Gal 1:19 but then later I see you dithering on about James, the little bro of Jesus. You completely ignore the contradictory and questionable nature related to the supposed character of James, brother of Jesus, respected teacher of Jews. This character makes no sense when you assemble tue evidence. But you make no attempt to do that. Where does this James come from? Doesn't the gospel family of Jesus reject him? Is there any indication that James, the brother of Jesus, would rise to the position of respected Christian/Jewish leader?

Your positions are all assertions based on a lack of critical and detached scrutiny of received conventional wisdom. Your constant "appeal to Ehrman" looks like a dodge, passing the buck to big brother when you are not up to the fight yourself.

If you want to participate here and be taken seriously, you need to step up your game considerably. Otherwisr you are just trolling.
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Old 08-18-2013, 09:40 AM   #92
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Quote:
Originally Posted by metacristi
Reading what some people say here one would believe that there is no reasonable argument for the historicity of Jesus. Actually this is what I often encounter in mythicist circles (some can even be labelled safely 'priests of mythicism')...
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Originally Posted by Grog View Post
.....Your positions are all assertions based on a lack of critical and detached scrutiny of received conventional wisdom. Your constant "appeal to Ehrman" looks like a dodge, passing the buck to big brother when you are not up to the fight yourself.

If you want to participate here and be taken seriously, you need to step up your game considerably. Otherwisr you are just trolling.
It would appear metacristi is following the modus operandi of Ehrman. He believes the Bible is a source of history while simultaneously claims it is riddled with contradictions, discrepancies, events that most likely did NOT happen and other historical problems and attacks those who expose his logical fallacies.
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Old 08-18-2013, 11:36 AM   #93
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Originally Posted by metacristi View Post
Reading what some people say here one would believe that there is no reasonable argument for the historicity of Jesus. Actually this is what I often encounter in mythicist circles (some can even be labelled safely 'priests of mythicism').

I think is pointless to continue a polemics in this direction if some want to believe that be it so. Only that all rational people reckon that there is a reasonable argument pro the historicity of Jesus. Try that of Ehrman for example in 'Did Jesus exist?', which is fully tenable overall (Carrier really has nothing of substance). Or read a sketch of it here (there are 7 parts). Not enough for quasi certitudes but there is enough to settle the matter for the moment.

I weighted the arguments (and believe me or not I happen to know some about research programs and paradigm shifts in science) and I'm afraid mythicism is not really synonymous with simplicity, elegance and best accommodation of data. A BIG breakthrough is needed to provoke a paradigm shift. Until then all I see is politics, I maintain that mythicists are engaged in a huge political 'bloody revolution' to 'gain the power' with all costs. Little in common with rational paradigm shifts. Remain to be seen (I do not write off this hypothesis) what will happen on long run, sometimes metaphysics becomes science way later after its first proposal indeed, but I personally don't think that Carrier's arguments will be able to make mythicism less 'fringe'.
You have come into this forum spouting presumptions and assumptions and make no effort to engage the arguments, or even to understand them beyond what you have been spoon fed by Ehrman. You have ignored efforts to encourage you to participate in constructive fashion (for example I rwferred you to spin's blog on Gal 1:19 but then later I see you dithering on about James, the little bro of Jesus. You completely ignore the contradictory and questionable nature related to the supposed character of James, brother of Jesus, respected teacher of Jews. This character makes no sense when you assemble tue evidence. But you make no attempt to do that. Where does this James come from? Doesn't the gospel family of Jesus reject him? Is there any indication that James, the brother of Jesus, would rise to the position of respected Christian/Jewish leader?

Your positions are all assertions based on a lack of critical and detached scrutiny of received conventional wisdom. Your constant "appeal to Ehrman" looks like a dodge, passing the buck to big brother when you are not up to the fight yourself.

If you want to participate here and be taken seriously, you need to step up your game considerably. Otherwisr you are just trolling.

His post makes much more sense then yours ever do..

Not even scholars are taken seriously here, and most leave asap when confronted with the bias ever present here.
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Old 08-18-2013, 11:53 AM   #94
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Choosing of the Lancastrian and Yorkist Roses




Let him that is a true-born gentleman,
And stands upon the honour of his birth,
If he suppose that I have pleaded truth,
From off this briar pluck a white rose with me.
- Richard Plantagenet



Let him that is no coward nor no flatterer,
But dare maintain the party of the truth,
Pluck a red rose from off this thorn with me.
- Somerset
http://www.explore-parliament.net/ns...0166/0166_.htm
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Old 08-18-2013, 12:29 PM   #95
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Originally Posted by Grog View Post

You have come into this forum spouting presumptions and assumptions and make no effort to engage the arguments, or even to understand them beyond what you have been spoon fed by Ehrman. You have ignored efforts to encourage you to participate in constructive fashion (for example I rwferred you to spin's blog on Gal 1:19 but then later I see you dithering on about James, the little bro of Jesus. You completely ignore the contradictory and questionable nature related to the supposed character of James, brother of Jesus, respected teacher of Jews. This character makes no sense when you assemble tue evidence. But you make no attempt to do that. Where does this James come from? Doesn't the gospel family of Jesus reject him? Is there any indication that James, the brother of Jesus, would rise to the position of respected Christian/Jewish leader?

Your positions are all assertions based on a lack of critical and detached scrutiny of received conventional wisdom. Your constant "appeal to Ehrman" looks like a dodge, passing the buck to big brother when you are not up to the fight yourself.

If you want to participate here and be taken seriously, you need to step up your game considerably. Otherwisr you are just trolling.

His post makes much more sense then yours ever do..

Not even scholars are taken seriously here, and most leave asap when confronted with the bias ever present here.
Thank you for the observation, outhouse. I will only say that it helps his case naught to have the most content-free poster on the board defend his honor.
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Old 08-22-2013, 12:32 PM   #96
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Originally Posted by toto
You act as if the Pauline letters are historical objects that are entitled to some sort of presumption of validity. I do not share this assumption.

All I see here is the same patronizing attitude (I refer to all your responses to my posts) which I see in many mythicists over the net (many not having even a clue of what science is and how it works). Only that we are not so 'poor' to need your 'generosity'. We deal with a fixed set of data which historicism explain in an economic and elegant way whilst mythicism is rather 'ugly' as a theory and needs a lot of ad hoc 'epicycles' to be viable, including widespread change of methodology (mental gymnastics in my view to claim that Paul talks of a celestial Jesus). If I were a mythics I would wait for better times (you need some BIG new data for this or, of course, to wait until the current generation of scholars supporting historicism die and a new generation of mythicist scholars takes its place - the latter not necessarily a rational paradigm shift but sometimes it can happen like that, possible only IF mythicists will be more focused on publishing peer review articles instead of bashing Ehrman and historicists and putting pressure on academia). Let's see first what Carrier can produce, his impact in the academia, and after that we'll talk again. At the moment I can only say that GA Wells seems to me much more saner when he wrote

Quote:
“I have never – in spite of what some of my critics have alleged – subscribed to such a view [sc. viz., that of Earl Doherty]: for Paul does, after all, call Jesus a descendant of David (Rom. 1:3), born of a woman under the (Jewish) law (Gal. 4:4), who lived as a servant to the circumcision (Rom. 15:8) and was crucified on a tree (Gal. 3:13) and buried (I Cor. 15:4).”
.

I don't think it will be easy to explain and be persuasive of how could Paul believe in the resurrection of someone celestial [mythicist version, sacrifice in lower spheres of heaven] and how could this pushed him to develop his theory of original sin. Until now all I've seen are grand words and grand claims from the part of the mythics but nothing of real substance. A tough task even for Carrier (who should have first publish his hypothesis instead of putting pressure on academia). But that's only my view of course don't take it as a personal attack.
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Old 08-22-2013, 01:46 PM   #97
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metacristi - I am not sure what you interpret as patronizing. I find your posts difficult to follow because of the many run on sentences.

But I disagree with your idea that historicist explanations for the evidence are neat and rational, while the mythicist explanations are contorted or ugly. I think it is the reverse.

Carrier will be publishing his second book on historicity. We will see how the academy responds.
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Old 08-22-2013, 06:25 PM   #98
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.... And yes the fact that there is some authoritarianism in Academia do not really entitle mythicists to start a political revolution.
What political revolution? Mythicists only seek to subject the historicity of Jesus to the standards used by real historians.
Let's be serious. Mythicists try to demolish an entire field (at least New Testament studies but after seeing how Carrier argued with Tom Stark I think they want to demolish much more than that, everything which is inconvenient in fact) and replace it with their own approaches. One may think bayesianism is not a bad idea but the way in which crucial data pro an earthly jesus is 'patched' (requiring really creative imagination) to look as if is the contrary is the case is not really a good idea. Now I do not try to defend the people in the New Testament studies but I think there are enough there who use reasonable standards. Ehrman is definitely one of them. It's not as if there is a huge void which mythicists fill with rationality.

Finally I never understood this militancy from the part of mythicists, discretion should be their approach until a real breakthrough is found and even then being polite will still be of outmost importance. Remember me of the attitude of the many 'geniuses' who try to demolish the whole of physics and other parts of science.
Not sure what the people involved in New Testament Studies have done to deserve such genuflection. If Ehrman is in any way typical, NT professors come from right-wing conservative families where the Bible is studied intensely because it's believed to be all or mostly true. The kiddies then go off to college so they can study and teach the most important book of all time to save the world, only to find out that what their parents taught them about the Bible isn't actually true. Spiritual crises ensue. The consolation is that they still get to talk and write about their favorite superhero, Jesus, just not as a god, but an "apocalyptic prophet" unjustly executed. Different types of Jesuses are grudgingly accepted only as long as they are posited by a tiny elite of fellow scholars. You discover to your shock at age 30 that some heathens even once posited that Jesus never even existed, but fortunately you learn that their ridiculous arguments have been "refuted," so you don't have to think a moment longer about that horrifying possibility.

It's all rather juvenile and childish, and should have died as a profession centuries ago.
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Old 08-22-2013, 06:57 PM   #99
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Originally Posted by James The Least View Post
Not sure what the people involved in New Testament Studies have done to deserve such genuflection. If Ehrman is in any way typical, NT professors come from right-wing conservative families where the Bible is studied intensely because it's believed to be all or mostly true. The kiddies then go off to college so they can study and teach the most important book of all time to save the world, only to find out that what their parents taught them about the Bible isn't actually true. Spiritual crises ensue. The consolation is that they still get to talk and write about their favorite superhero, Jesus, just not as a god, but an "apocalyptic prophet" unjustly executed. Different types of Jesuses are grudgingly accepted only as long as they are posited by a tiny elite of fellow scholars. You discover to your shock at age 30 that some heathens even once posited that Jesus never even existed, but fortunately you learn that their ridiculous arguments have been "refuted," so you don't have to think a moment longer about that horrifying possibility.

It's all rather juvenile and childish, and should have died as a profession centuries ago.


If that is how you look at modern scholarships, your sorely mistaken.


There are a few biased scholarships, but they dont hold much credibility outside the apologetically inclined.

I have seen much worse work in mythicist camp then I have taught by professors. Most of the apologetic bias I see is with the biased students from lack of education.
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Old 08-24-2013, 03:17 PM   #100
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Quote:
Originally Posted by metacristi View Post
Quote:
Originally Posted by toto
You act as if the Pauline letters are historical objects that are entitled to some sort of presumption of validity. I do not share this assumption.

All I see here is the same patronizing attitude (I refer to all your responses to my posts) which I see in many mythicists over the net (many not having even a clue of what science is and how it works). Only that we are not so 'poor' to need your 'generosity'. We deal with a fixed set of data which historicism explain in an economic and elegant way whilst mythicism is rather 'ugly' as a theory and needs a lot of ad hoc 'epicycles' to be viable, including widespread change of methodology (mental gymnastics in my view to claim that Paul talks of a celestial Jesus). If I were a mythics I would wait for better times (you need some BIG new data for this or, of course, to wait until the current generation of scholars supporting historicism die and a new generation of mythicist scholars takes its place - the latter not necessarily a rational paradigm shift but sometimes it can happen like that, possible only IF mythicists will be more focused on publishing peer review articles instead of bashing Ehrman and historicists and putting pressure on academia). Let's see first what Carrier can produce, his impact in the academia, and after that we'll talk again. At the moment I can only say that GA Wells seems to me much more saner when he wrote

Quote:
“I have never – in spite of what some of my critics have alleged – subscribed to such a view [sc. viz., that of Earl Doherty]: for Paul does, after all, call Jesus a descendant of David (Rom. 1:3), born of a woman under the (Jewish) law (Gal. 4:4), who lived as a servant to the circumcision (Rom. 15:8) and was crucified on a tree (Gal. 3:13) and buried (I Cor. 15:4).”
.

I don't think it will be easy to explain and be persuasive of how could Paul believe in the resurrection of someone celestial [mythicist version, sacrifice in lower spheres of heaven] and how could this pushed him to develop his theory of original sin. Until now all I've seen are grand words and grand claims from the part of the mythics but nothing of real substance. A tough task even for Carrier (who should have first publish his hypothesis instead of putting pressure on academia). But that's only my view of course don't take it as a personal attack.
You only make bland, unsupported assertions. Why even bother? You aren't saying anything worthy here. I have given you examples of numerous texts referring to the "seed of Noah," the "seed of Abraham" and the seed of David in reference to spiritual beings. Even "born of a woman" is used in reference to spiritual beings in writings from the second temple period. Why do you think that Paul uses such language should be of concern to mythicists? Aren't you just ignoring the broader context? Aren't you just refusing to account for evidence that disproves your cherished assumptions? That, my friend, is not science.

Here is an example from the Apocalypse of Adam:

Quote:
Originally Posted by apocadam
The fourth kingdom says of him that he came from a virgin. [...] Solomon sought her, he and Phersalo and Sauel and his armies, which had been sent out. Solomon himself sent his army of demons to seek out the virgin. And they did not find the one whom they sought, but the virgin who was given them. It was she whom they fetched. Solomon took her. The virgin became pregnant and gave birth to the child there. She nourished him on a border of the desert. When he had been nourished, he received glory and power from the seed from which he was begotten. And thus he came to the water.
This is about the Illuminator of Knowledge:

Quote:
Originally Posted by apocadam
Once again, for the third time, the illuminator of knowledge will pass by in great glory, in order to leave (something) of the seed of Noah and the sons of Ham and Japheth - to leave for himself fruit-bearing trees. And he will redeem their souls from the day of death. For the whole creation that came from the dead earth will be under the authority of death. But those who reflect upon the knowledge of the eternal God in their heart(s) will not perish. For they have not received spirit from this kingdom alone, but they have received (it) from a [...] eternal angel. [...] illuminator [...] will come upon [...] that is dead [...] of Seth. And he will perform signs and wonders in order to scorn the powers and their ruler.
Must we assume that the Illuminator of Knowledge was an actual person because he is said to be born of a woman?
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