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Old 02-15-2002, 03:00 AM   #1
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Post The Priestly Sadducees and the Afterlife

I'm putting this in the Bible forum because most of what we know about the Sadducees comes from the Bible.

Firstly, some quotes:

from <a href="http://www.newadvent.org/cathen/13323a.htm" target="_blank">The Catholic Encyclopedia - Sadducees</a>:
Quote:
...They became the dominant priestly party during the Greek and Roman period of Jewish history...
...
During this period and down to the destruction of Jerusalem the Sadducees were naturally unpopular with the masses because of their marked tendency to side closely with the ruling power, while the patriotic and exclusive Pharisees became more and more the leaders of the people. Among the religious difference between the two parties may be mentioned the denial on the part of the Sadducees of the resurrection, the immortality of the soul and the existence of angels (Matt., xxii, 23; Mark xii, 18; Acts, xxiii, 8). They rejected likewise the oral traditions which the Pharisees maintained and emphasized as a Divinely ordained supplement to the written law...
....the influence of the indifferent and materialistic Sadducees vanished completely as soon as the Jews ceased to be a nation.
from <a href="http://www.livius.org/saa-san/sadducees/sadducees.html" target="_blank">Livius.org - Sadducees Information</a>
Quote:
....The historian Flavius Josephus states that the Sadducees did not believe in Fate.

Now for the Pharisees, they say that some actions, but not all, are the work of Fate, and some of them are in our own power, and that they are liable to Fate, but are not caused by Fate. But the sect of the Essenes affirm that Fate governs all things, and that nothing befalls men but what is according to its determination. And for the Sadducees, they take away Fate, and say that there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly.
[Jewish antiquities 13.172-173]


In another work, Flavius Josephus gives a summary of Pharisee and Sadducee thought, which starts objective; but in the last section, which has already been quoted above and can be read again below, he betrays his true feelings about the Sadducees.

The Pharisees are those who are esteemed most skillful in the exact explication of their laws. [...] They ascribe all to Fate and to God, and yet allow that to act what is right, or the contrary, is principally in the power of men, although Fate does co-operate in every action. They say that all souls are incorruptible, but that the souls of good men only are removed into other bodies and that the souls of bad men are subject to eternal punishment.
But the Sadducees [...] take away Fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; and they say, that to act what is good, or what is evil, is at men's own choice, and that the one or the other belongs so to every one, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in the Underworld.
[...] The behavior of the Sadducees towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them.
[Flavius Josephus, Jewish War 2.162-166]

....
I guess they see God as the creator that only occasionally intervenes, like in Moses' day and in Genesis. By the way, the Jehovah's Witnesses, who claim to be very careful readers of the Bible, also don't believe in the immorality of the soul. They believe that when you die, you're dead. But some people are later raised to life again to live in paradise.
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Old 02-16-2002, 10:37 PM   #2
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I also posted this thread at <a href="http://www.baptistboard.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=24&t=000476" target="_blank">BaptistBoard.com</a>.

Then someone pointed out that angels are mentioned in the Torah (the first five books of the OT) - many times!

Then I came up with this theory:
Maybe the Sadducees saw the word angel to mean <a href="http://bible.crosswalk.com/Lexicons/Hebrew/heb.cgi?number=04397&version=" target="_blank">"messenger"</a> (the same word is used throughout the Bible to mean angel (111 times), messenger (98 times) and ambassadors (4 times)).

Another quote -
From Lion's "New Concise Bible Dictionary" (1989 edition)
Quote:
...accepting the permanent validity only of the written laws of the Pentateuch. They rejected doctrines of resurrection, angels and demons, and believed propsperity and adversity were solely the outcome of a person's course of action....almost all priests appear to have been Sadducees.
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Old 02-17-2002, 10:47 AM   #3
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Quote:
Originally posted by excreationist:
<strong>By the way, the Jehovah's Witnesses, who claim to be very careful readers of the Bible, also don't believe in the immorality of the soul. They believe that when you die, you're dead. But some people are later raised to life again to live in paradise.</strong>
Well, they can claim whatever they want, but they have their own proprietary translation, not accepted by anyone outside their sect.

Isaac
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Old 02-17-2002, 12:14 PM   #4
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Quote:
Originally posted by isaac42:
Well, they can claim whatever they want, but they have their own proprietary translation, not accepted by anyone outside their sect.

Isaac
You are probably referring to The New World Translation [NWT]. Although NWT is their favorite, JWs are quite willing to use other Bible translations, however. It is not so much that the NWT is radically different than other translations, rather it is that JW dogma/theology -- no matter what Bible ones uses -- interprets what the Bible says much differently.

--Don--
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Old 02-17-2002, 12:25 PM   #5
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Quote:
Originally posted by excreationist:
... By the way, the Jehovah's Witnesses, who claim to be very careful readers of the Bible, also don't believe in the immorality of the soul. They believe that when you die, you're dead. But some people are later raised to life again to live in paradise.
My understanding is that JWs believe in "soul sleep" -- dead in the grave until such time as the Resurrection occurs. There is support for this interpretation in the Bible regardless of which Bible version one uses. And the JWs are not the only sect which holds this belief; the <a href="http://www.wcg.org/" target="_blank">Worldwide Church of God</a> is another example.

Whether, based on the Bible, the soul or spirit is resurrected immediately upon death or at some future time (e.g., at the Rapture) is one of those theological questions which different people will answer differently. It is similar to the questions as to whether works count towards salvation or whether it is faith by itself, whether the Rapture will occur pre-Tribulation or post-Tribulation, etc.

--Don--
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Old 02-17-2002, 12:50 PM   #6
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Quote:
Originally posted by Don Morgan:
<strong>You are probably referring to The New World Translation [NWT]. Although NWT is their favorite, JWs are quite willing to use other Bible translations, however. It is not so much that the NWT is radically different than other translations, rather it is that JW dogma/theology -- no matter what Bible ones uses -- interprets what the Bible says much differently.

--Don--</strong>
I agree; I think there are few places where a key doctrine hinges on the difference between the NWT and the English translations that are used by non-Jehovah's Witnesses. One of those few places is John 1:1 which in the NWT reads that the Word was a god, rather than the Word was God, as other English translations have. Thus the NWT supports the JW's belief that Jesus is not God - since the Word is understood to be referring to Jesus, in that verse.

I don't know of any other verse where the difference in translations is used so centrally to back up the respective beliefs of JWs and 'Trinitarians'.

I'd say that it shows how hard it is to prove that Jesus is God, from the New Testament, that this verse has become a battleground. Christians believe its what the NT teaches (as it were) but few places are as 'clear' and undisputed textually as John 1:1 "The Word was God".

I mean, if it was all over the place, the JWs wouldn't have a leg to stand on .

A key point in Christian doctrine is that God Himself paid the penalty for human sin. Not some stand-in. So it does really matter that Jesus is God, for doctrinal purposes. It's not just the icing on the cake...when atheists talk about, how come God sent someone else to do His 'dirty work' (Jesus dying on the cross), well, in Christian Theology He didn't; it was God who went through that. I'm just saying...for those who don't see why it matters to Christians whether Jesus is God.

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Old 02-17-2002, 12:54 PM   #7
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Quote:
Originally posted by excreationist:
<strong>I'm putting this in the Bible forum because most of what we know about the Sadducees comes from the Bible.

Firstly, some quotes:

from <a href="http://www.newadvent.org/cathen/13323a.htm" target="_blank">The Catholic Encyclopedia - Sadducees</a>:


I guess they see God as the creator that only occasionally intervenes, like in Moses' day and in Genesis. By the way, the Jehovah's Witnesses, who claim to be very careful readers of the Bible, also don't believe in the immorality of the soul. They believe that when you die, you're dead. But some people are later raised to life again to live in paradise.</strong>
The Sadduccees almost have a theology equivelent to "process theism", rational theology etc. or some of the more liberal Christian theologies of today(except for accepting the Pentateuch point-blank). Notice how they follow the same dividing line of "free will" and the relevency or even possibility of "prophecy" that that brings. I would say that many fundamentalist groups are more of the theological descendents of the Pharisees() and have a similar acceptence of the "full" Scripture set yet are suspicious of modern "movements of God." The charismatics are in a sense closer to the Essenes in that they have an idea of God "doing stuff now", although the Essenes could also be compare to certain factions that box themselves up in a compound and wait for the world to end. Of course the Essene theology is also closer to hyper-Calvanism in it's extreme determinist views.

The obvious question is, "What was Jesus?" He seems to me to be a bit of a cross between Pharisee and Essene in viewpoints, he obvioulsy distinguished himself much from the "Pharisees" but probably did so less with the Pharisees because the broad distinctions were more obvious; he chides them for "lack of faith in the Scripture", denying angels and the resurrection in the one passage in John where he dialogues with them. His views on marriage were both anti-Pharisaical and anti-Essene; it is neither neccesary nor forbidden.
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Old 02-17-2002, 01:55 PM   #8
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I became familiar with the Sadducee’s views of the immortality of the soul and predestination, not from my Josephus (whom I have yet to sit down and plow straight through), but from a book called Reclaiming the Dead Sea Scrolls by Lawrence H. Schiffman (Doubleday, 1994). I started reading this book because, after getting about a quarter of the way through James the Brother of Jesus I felt the need to educate myself a bit about the Scrolls. After browsing online and at my local Borders I selected the Schiffman because it seemed extremely conservative and careful and not willing to make extravagant claims.

Schiffman makes several points about the Sadducees. First, he summarizes the Josephus discussions of them, especially in comparison to the Pharisees and what we know of the Essenes, along several parallel lines. In other words, how they felt about the soul’s immortality also reflected about how they felt about God’s intervention in human affairs, determinism, etc. Second, he points out that it is reasonable to assume that over the decades there were evolutions and shifts in the various groups’ interpretations. He points out that by the time of Josephus the “mainstream” Sadducees might have been fairly Hellenistic, or at least Josephus would emphasize the most Hellenistic elements. He cautions that this may represent a distortion. I quote: “Josephus’s description of Sadducean theology exactly matches that of the Epicureans, who saw God as playing no role in the world. But it is impossible to accept this as the fundamental Sadducean view, because the Sadducees were devoutly committed to the Biblical tradition...” Third, Schiffman points out that, just as the Sadducees’s views may have evolved over time, they also may have not reflected a monolithic group. There may have been some like those Josephus describes, but they may have been only the ones most useful to Josephus’ literary purpose.

Of course I have to point out that what Schiffman is doing is trying to establish that some group of Sadducees (or near relative of the Sadducees) is actually the Qumran sect that collected/authored the Scrolls, so of course that colors his interpretation. Still, I thought it was interesting and worth mentioning in the context of this thread.
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Old 02-17-2002, 06:50 PM   #9
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Quote:
Originally posted by HelenSL:
... One of those few places is John 1:1 which in the NWT reads that the Word was a god, rather than the Word was God, ....
Good point. Thanks for bringing it up.

Quote:
I'd say that it shows how hard it is to prove that Jesus is God, from the New Testament, that this verse has become a battleground. Christians believe its what the NT teaches (as it were) but few places are as 'clear' and undisputed textually as John 1:1 "The Word was God". ...
Actually, they have some pretty good arguments that JN 1.1 is mistranslated in those versions which say "... and the Word was God."

After all, right before and right after that [alleged] statement are seemingly conflicting statements that "the Word was with God."

Quote:
JN 1.1-2:
1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God.
--Don--
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Old 02-17-2002, 07:36 PM   #10
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About JW's:

from <a href="http://www.watchtower.org/library/jt/article_03.htm" target="_blank">Watchtower.org</a>:
Quote:
Wicked will be eternally destroyed
Matt. 25:41-46; 2 Thess. 1:6-9
...
The human soul ceases to exist at death
Ezek. 18:4; Eccl. 9:10; Ps. 6:5; 146:4; John 11:11-14

Hell is mankind's common grave
Job 14:13, Dy; Rev. 20:13, 14, AV (margin)

Hope for dead is resurrection
1 Cor. 15:20-22; John 5:28, 29; 11:25, 26
So JW's don't think that the dead are just "sleeping" - their soul has ceased to exist. But some can be resurrected.
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