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Old 01-18-2002, 12:05 PM   #1
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Thumbs up _Evolution_ addresses creationism

There's a new article in the recent issue of Evolution rebutting the creationist claims and bringing awareness of their tactics to mainstream biologists (who, IMO, have mainly been careless in addressing the creationists, with a few exceptions).

This is the article:

Antolin M., Herbers J. (2001) <a href="http://evol.allenpress.com/evolonline/?request=get-document&issn=0014-3820&volume=055&issue=12&page=2379" target="_blank">"Perspective: evolution's struggle for existence in America's public schools"</a>, Evolution, 55(12):2379–2388

[ January 18, 2002: Message edited by: Kevin ]</p>
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Old 01-18-2002, 12:15 PM   #2
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Thanks for the link Kevin.
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Old 01-18-2002, 12:28 PM   #3
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Great! And it looks like there's another online journal I can add to my list.
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Old 01-18-2002, 12:46 PM   #4
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Wow - that was really well written. Thanks for the link!
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Old 01-18-2002, 12:54 PM   #5
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That is a really nice article, thank you for linking it. I especially like their "scientist-eye" view of the theology of ID:
Quote:
The most withering criticism of ID theory comes not from scientists, but from philosophers and theologians (Scott 1997 ; Pennock 1999 ; Haught 2000 ; Smith 2000 ; Oakes 2001a,b ). We have modest abilities in these areas, thus we give here only a scientist's-eye summary of the arguments. First, the theology of ID theory looks for directed order in nature, but natural theologians risk losing faith when nature shows its disappointing knack for randomness, capriciousness, and unpleasantness. Second, ID is “God in the gaps” theology, using divine explanations for what is not yet understood; this theological position runs the risk of describing a God whose divine power diminishes with every new scientific discovery. Together, these make ID an uncomfortable theology. Perhaps John Henry Newman viewed the problem through the correct end of the microscope when he wrote in 1852 “I believe in design because I believe in God, not in a God because I see design” (quoted in Oakes 2001a , p. 52).
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