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Old 11-05-2007, 06:15 PM   #1
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As regards Mack, he may indeed unequivocally asserts that Jesus and his earliest followers held noteworthy resemblances to the Cynic philosophers.
I would still categorize him as a mythicist.
Ah -- but would Mack himself agree with your characterization of him? Would he not point out that you are equivocating in your use of the term you attach to him?

Are you willing to find out by writing him? If not, why not? And why do you keep avoiding my question on this matter as well as the other ones I've asked you?
It's becoming increasingly odd that Jay seems to be replying to everyone else on this thread except you. Jeffrey has made a number of pertinent points Jay and has asked some questions that you really need to answer. Why are you choosing not to do so?

Here is another post of his that addresses your posts directly and in detail which you haven't bothered to respond to:

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Hi Zeichman,

Regarding relevant fields, we haven't really examined that question yet to any degree. It seems to me that a higher degree in geology would be far more relevant than, say, a degree in theology. A higher degree in geology teaches you important methodologies concerning discovering evolutionary processes over an historical period and useful ways of categorizing material substances and material processes. On the other hand, theology has at its core the rather abstract concepts of being and non-being.

Let's just note that in the above you not only engage in equivocation in changing the terms of the original comparison between degrees in in biblical studies vs any other degree when you switch, as you do there, from speaking, as you originally did, about the utility for obtaining facility in the historian's task of a Biblical Studies degree to speaking of a degree in Theology.

You also three times engage in rank petitio principii:

First, by assuming without proof that what geologists investigate (the earth), on the one hand, and what historians investigate, on the other (texts and other man made artifacts including images sound samples captured on film and tape, none of which originated through the "natural process" that formed and shaped the earth), are sufficiently analogous that a grasp of the particular methodologies that purportedly allow one to discover evolutionary processes over an historical period and that learning "useful ways of categorizing material substances and material processes", has any relevance for, or utility in, helping historians carry out what they consider to be the historian's task.

Can you name one degreed/professional geolgist who would make the claim that because he has obtained expertise in the methodologies required to be a good geologist, he is thereby qualified to be, let alone should be recognized by historians to be qualified as being, someone who would make a good ancient historian? Better yet, can you name one degreed/professional ancient historian who thinks so?

Second, in your assumption about what the study of theology has at its core.

Is it really the case, as you claim it is, that the core of theology, let alone at the core of all the classes taken by those who wish to obtain a degree in theology, is the study of "the rather abstract concepts of being and non being"? It wasn't of mine. It isn't of any other degreed theologians that I know unless they specialized the philosopy of religion and were trained specifically to be ontologists. And even then they have to do historical studies to become a master of this subsection of philosophical (not theological studies.

Let's see your proof for your claim. Show me any stated/published curriculum of the course of study of theology that any university or any department of theology lays out for those who wish to earn a degree in this subject that demonstrates the validity of your claim.

Third, even granting your claim about what lies at the core of theology, you've begged the question in your assumption that the study of "being and non being" would/does not involve the teaching of methodologies that professional historians would claim are part of, and necessary for carrying out, the historian's craft.

Would you care to state your evidence for this? How do you know, as you imply you do, that such methodologies are not taught to those who are attempting to gain degrees in theology and/or are not expected to be known, and to be employed, by those whom the faculty members of departments of theology teach?

It seems to me, Jay, that in what you write above you are talking through your hat. But I'd be delighted to be shown by you -- with hard evidence, though, mind you, -- that I'm wrong.

Jeffrey Gibson
Why the lack of replies?
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Old 11-05-2007, 06:48 PM   #2
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P. Jay is free to ignore anyone he chooses. The lurkers will draw their own conclusions, possibly based on whether they share P. Jay's view of theology as being as intellectually respectable as astrology, and how they define mythicism.
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Old 11-05-2007, 07:57 PM   #3
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Default ancient historian scholarship to be included?

Since this list has been split from another thread
and renamed to its present state of
PhilosopherJay's list of mythicist scholars
& issues of academic credentials

I am interested whether those who are
credentialled (or otherwise - whatever
is to be determined about this aspect)
are to include Ancient Historians,
possibly as a fourth list.

And if so, just modern ancient historians
such as Michael Grant, or whether the
really ancient sources can be cited.

If so, perhaps Ammianus is admissable to the list.
He is perhaps the most respected historian's
voice of the fourth century, and yet although
he mentions Apollonius of Tyana, he never
once (AFAIK) mentions a historical Jesus.

Non-Historicists might see this as significant.



Best wishes,


Pete Brown
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Old 11-05-2007, 11:57 PM   #4
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Pete: this list is meant for 20th and 21st century historians who trace the rise of Christianity to a mythical Jesus rather than a human Jesus.
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Old 11-06-2007, 06:58 AM   #5
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Just to comment on this thread, I haven't really seen anything from any of the so-called scholars mentioned in this thread, on either side, aside from maybe Robert M. Price, that amounts to a very good argument one way or the other.

When people like Burton Mack, scholar though he may be, say that "perhaps Jesus was a wandering sage", I find that completely absurd and a real discredit to their so-called scholarship.

On what grounds could he possibly argue this position? None, its just some random thought in his head.

There is ZERO evidence for "Jesus as a wandering sage". None of the evidence points to that conclusion.

The evidence points to either Jesus was the son of God, Jesus was the Messiah predicted by the ancient Jewish prophecies, Jesus was an influential Rabbi, Jesus was a heavenly messiah concept that became mythologized, etc., but "wandering sage" is nowhere to be found in the evidence.

The problem that I have with all of these lists and debates about so-called scholars, is that I find 99% of the scholars in this field to be idiots in the first place, or at least to make really idiotic assumptions and claims.

The scholars in this field, as far as I'm concerned, are useless.

The only use I can see for them is in addressing specific textual questions, such as presenting a case for a given reading of a given text, and being able to point out which texts are the oldest, being able to offer best translations, being able to provide background on religious history, etc., but I really have yet to see any "scholar" provide a coherent argument for or against the historical existence of Jesus.

The evidence on the pro-history side is slim and we all know how the arguments around them are used.

Basically it all comes down to Josephus, "James the brother of Jesus", and various appeals to incredulity and the historical validity of the Gospels.

I find these arguments wholly unconvincing and there really isn't anything else to discuss, there is no other case to make and there is nothing that any "scholar" is going to lend to the discussion that is going to advance it one iota.

I don't care if a guy with five PhD.s in theology and ancient languages and Jewish history supports these points a million times over, it does nothing for me.

Likewise, most of the claims on the JM side are equally stupid. I find most if not all of the "conspiracy theories" by those such as Archaya S and Atwill, to be completely detrimental to the field of JM studies and to be completely ridiculous.

The "pagan god" and astrology claims of those like Archaya S and Freke & Gandy, are equally stupid and disingenuous.

I think that honestly most of the people on this forum are better scholars than these people and have more reasonable views and a better understanding of the material than is provided in their works.

So what do these lists really get us anyway?

For the most part, nothing more than a list of fools IMO.
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Old 11-06-2007, 10:31 AM   #6
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When people like Burton Mack, scholar though he may be, say that "perhaps Jesus was a wandering sage", I find that completely absurd and a real discredit to their so-called scholarship.

On what grounds could he possibly argue this position? None, its just some random thought in his head.

There is ZERO evidence for "Jesus as a wandering sage". None of the evidence points to that conclusion.
Have you read anything of his articles or essays specifically ON the historical Jesus? Perhaps you should offer a rebuttal instead of just doing character assassination of people who have spent far more time studying these texts than you have.
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Old 11-06-2007, 10:38 AM   #7
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The problem that I have with all of these lists and debates about so-called scholars, is that I find 99% of the scholars in this field to be idiots in the first place, or at least to make really idiotic assumptions and claims.

The scholars in this field, as far as I'm concerned, are useless.
Everyone is stupid except me.
--Homer Simpson.

Ben.
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Old 11-06-2007, 12:29 PM   #8
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P. Jay is free to ignore anyone he chooses.
Certainly.

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The lurkers will draw their own conclusions
They will and have. Jay doesn't come out of this smelling of roses. Dodging hard questions is not a good look.
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Old 11-06-2007, 12:37 PM   #9
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My take is that PhilosopherJay and Jeffrey Gibson are working from completely different points of view, and P-Jay has concluded that any dialogue with Jeffrey is not going to be productive.

Which is not to make any comment on P-Jay's list, which I still can't quite get.
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Old 11-06-2007, 12:43 PM   #10
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My take is that PhilosopherJay and Jeffrey Gibson are working from completely different points of view, and P-Jay has concluded that any dialogue with Jeffrey is not going to be productive.
Jeffrey has actually read several of the people Jay claims are mythicists, knows that they aren't and has asked Jay why he's included them. How is it "unproductive" to answer those questions? I think the word is not "unproductive" but "embarrassing".

If Jay isn't going to have the guts to answer Jeffrey, perhaps he can at least take out those names, admit his errors and actually do his homework properly in future. Sloppy and hopeful Googling doesn't cut it.

This kind of carelessness seems indicative of Jay's approach to "research". And his avoidance of posts that call him on his amateurishness is indicative of his posting style.
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