Originally Posted by shalak

.... a supposed ten or so figures which match up with Jesus story including Horus, Zoroaster, etc.

Originally Posted by shalak

Someone shot an email to me mentioning about a supposed ten or so figures which match up with Jesus story including Horus, Zoroaster, etc.

I was wondering if there were any recommended/scholarly sources on these figures so I could do a bit more research? I have heard the name Archaya S. before but I don't know how credible that source is and I would prefer to be able to find more than 1 or 2 people talking about these things. It isn't that I don't think it could be true but I want to make sure that I actually look into it first.

Originally Posted by shalak

Someone shot an email to me mentioning about a supposed ten or so figures which match up with Jesus story including Horus, Zoroaster, etc.

Originally Posted by shalak

True, but that does not eliminate the possibility of Christianity mirroring a previous religious idea as well.

Originally Posted by shalak

True, but that does not eliminate the possibility of Christianity mirroring a previous religious idea as well. I have a feeling though that there are probably a decent number of connections drawn that are unreasonable though.

Originally Posted by dog-on

As I said, read this:

Justin Martyr

Originally Posted by sotto voce

Quote it. Here.

Originally Posted by Justin Martyr

CHAPTER XXI -- ANALOGIES TO THE HISTORY OF CHRIST.

And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter: Mercury, the interpreting word and teacher of all; AEsculapius, who, though he was a great physician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he had been torn limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, and those who, like her, have been declared to be set among the stars? And what of the emperors who die among yourselves, whom you deem worthy of deification, and in whose behalf you produce some one who swears he has seen the burning Caesar rise to heaven from the funeral pyre? And what kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell to those who already know. This only shall be said, that they are written for the advantage and encouragement of youthful scholars; for all reckon it an honourable thing to imitate the gods. But far be such a thought concerning the gods from every well-conditioned soul, as to believe that Jupiter himself, the governor and creator of all things, was both a parricide and the son of a parricide, and that being overcome by the love of base and shameful pleasures, he came in to Ganymede and those many women whom he had violated and that his sons did like actions. But, as we said above, wicked devils perpetrated these things. And we have learned that those only are deified who have lived near to God in holiness and virtue; and we believe that those who live wickedly and do not repent are punished in everlasting fire.

CHAPTER XXII -- ANALOGIES TO THE SONSHIP OF CHRIST.

Moreover, the Son of God called Jesus, even if only a man by ordinary generation, yet, on account of His wisdom, is worthy to be called the Son of God; for all writers call God the Father of men and gods. And if we assert that the Word of God was born of God in a peculiar manner, different from ordinary generation, let this, as said above, be no extraordinary thing to you, who say that Mercury is the angelic word of God. But if any one objects that He was crucified, in this also He is on a par with those reputed sons of Jupiter of yours, who suffered as we have now enumerated. For their sufferings at death are recorded to have been not all alike, but diverse; so that not even by the peculiarity of His sufferings does He seem to be inferior to them; but, on the contrary, as we promised in the preceding part of this discourse, we will now prove Him superior--or rather have already proved Him to be so--for the superior is revealed by His actions. And if we even affirm that He was born of a virgin, accept this in common with what you accept of Ferseus. And in that we say that He made whole the lame, the paralytic, and those born blind, we seem to say what is very similar to the deeds said to have been done by AEsculapius.