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Old 07-10-2012, 09:51 AM   #1
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Default Reason #1 Why Josephus's 'History' Was Written in the Second Century - Drusilla

I find the whole Testamonium Flavianum debate utterly boring because it assumes that there was a first century Josephus text which became 'infiltrated' by Christian ideas in the second century. I think the whole work is a second century forgery. Here is the first of a hundred reasons for thinking so:

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Between the years 54 til 56, Felix divorced Drusilla [of Mauretania] as he fell in love and married the Herodian Princess Drusilla. http://en.wikipedia.org/wiki/Drusill...ania_(born_38)
Clearly the whole romance with Felix ascribed to a daughter of Agrippa named Drusilla never occurred the author saw the similarities in names and invented the incident. A first century author could not have made this mistake.
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Old 07-10-2012, 10:28 AM   #2
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Originally Posted by stephan huller View Post
I find the whole Testamonium Flavianum debate utterly boring because it assumes that there was a first century Josephus text which became 'infiltrated' by Christian ideas in the second century. I think the whole work is a second century forgery. Here is the first of a hundred reasons for thinking so:

Quote:
Between the years 54 til 56, Felix divorced Drusilla [of Mauretania] as he fell in love and married the Herodian Princess Drusilla. http://en.wikipedia.org/wiki/Drusill...ania_(born_38)
Clearly the whole romance with Felix ascribed to a daughter of Agrippa named Drusilla never occurred the author saw the similarities in names and invented the incident. A first century author could not have made this mistake.
What exactly was written in the 2nd century??? You have the ORIGINALS???

Please, don't bore us with your imagination.

Please, get the originals so that we can at least see if what you say is correct.

You have NOTHING???
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Old 07-10-2012, 10:54 AM   #3
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Well, there are so many mysteries about Josephus, but isn't it possible that Josephus was not the person who wrote the whole Massada myth in the 1st century anyway. So maybe his writings are also composites.
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Old 07-10-2012, 02:59 PM   #4
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Well, also, the most pure canonical Christian heresiologists did not appear at all interested in writing any Christian Church history in the 1st or 2nd or even 3rd centuries of the most Common Era. Only in the 4th century did the most pure canonical Christian heresiologists became very interested in forging using any Jewish historians from the 1st century. Hello Josephus? Do you read me Josephus? Over.

He was the Christ for Christ's Sake!!!
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Old 07-10-2012, 03:35 PM   #5
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Hegessipus = 2nd century
Justin = 2nd century
Irenaeus = late 2nd century
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Old 07-10-2012, 03:49 PM   #6
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Old 07-10-2012, 03:50 PM   #7
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A rather idiosyncratic point of view to state with such confidence. A lot of specialists who have spent careers on Josephus would have to be wrong for the OP to be anywhere close to right. Is that likely?

Steve
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Old 07-10-2012, 04:17 PM   #8
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A rather idiosyncratic point of view to state with such confidence. A lot of specialists who have spent careers on Josephus would have to be wrong for the OP to be anywhere close to right. Is that likely?

Steve
You present a most logical fallacy--the majority is or likely to be right. What absurd notion!!! What BS!!! Please, don't even attempt to play the numbers game with atheists and others in the minority.

It is actual evidence that matters NOT numbers.
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Old 07-10-2012, 04:24 PM   #9
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Quote:
Originally Posted by Juststeve View Post
A rather idiosyncratic point of view to state with such confidence. A lot of specialists who have spent careers on Josephus would have to be wrong for the OP to be anywhere close to right. Is that likely?

Steve
You present a most logical fallacy--the majority is or likely to be right. What absurd notion!!! What BS!!! Please, don't even attempt to play the numbers game with atheists and others in the minority.

It is actual evidence that matters NOT numbers.
He is asking for the evidence that would support the OP .

You should praise his post.
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Old 07-10-2012, 04:48 PM   #10
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Which specialists have actually addressed this issue? We know that there was at least some tampering with Josephus - has any expert detailed the full extent, or reasons to trust the text, when our earliest copy is from the 10th century? (This is not a rhetorical question. I don't know - I'm asking.)
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