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Old 05-06-2013, 04:53 PM   #81
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See #70 and #76
Justin is irrelevant
The Gnostics are nothing
Tertullian is like Justin
You must have forgotten to write that #70 and #76 are irrelevant if you maintain that Justin, and Tertullian are irrelevant.
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Old 05-06-2013, 08:56 PM   #82
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The Gnostics are nothing
Hey. One cannot sweep evidence into the dustbin. The Gnostics are the only known historical resistance to the rise of the great nation of Christians. They must have played some role in history, despite what the Christian heresiologists wrote falsely about them. See for example the Gospel of Judas which was written by some as yet unknown historical author.




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Old 05-06-2013, 09:51 PM   #83
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Gnostics said that the Redeemer was not a man and was not born: he was an unborn Aeon. (Aeon, that is, real powers and heavenly persons in whom is unfolded the absoluteness of the Godhead.357)
Whatever form their Jesus or Christ took, it's sure that all early Christians thought that their Jesus entity had existed and had done some stuff.

This remains the assertion of the master heresiologist Eusebius.

We have no compelling supporting evidence for this assertion.




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Old 05-06-2013, 10:09 PM   #84
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Can anyone here name a gnostic who didn't believe that the Jesus of the canonical Gospels appeared in Galilee and Judea in the first century (even if only as a phantom), that he didn't interact with fully flesh and blood disciples, and that "he" was not an "agent and actor" in human history?

Jeffrey
Historicists are very firm in believing that docetists believed that Jesus appeared in Galilee and Jerusalem, and would have been seen as a human, but was really a phantom.
I'm not interested in what historicists say docetists believed. I'm interested in what such texts as the Gospel of Thomas and the Gospel of Judas tell us Gnostics believed regarding an earthly minisitry of Jesus, and whether there is any gnostic text that says that the Jesus the canonical Gospels speak or, or even the Jesus who is their revealer of truth, was never on earth. To my knowledge, there are none.

The Gnostic Gospel of Thomas text is unambiguously attested physically first in a mid 4th century Coptic manuscript, but how many of the faithful Historical Jesus brigade want this text to be an exemplar of 1st and/or 2nd century Christian philosophy?

Jesus says, Jesus says, Jesus says .... preface every saying in gThomas but this does not establish anything.

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Two Gnostic Gospels,
Robert M. Grant,
Journal of Biblical Literature > Vol. 79, No. 1,
Mar., 1960,

On the Gospel of Thomas



"... a carefully selected announcement of basic Gnostic doctrines. His monotonous repetition of the phrase "Jesus said", does not prove that his gospel is Christian ....[...]... the environment in which Thomas did his work is almost certainly Gnostic. Indeed, if we make a point-by-point comparison between Thomas and the Naassenes described in the fifth book of Hippolytus's "Refutation", we may well conclude that his gospel not only was used by them but was also composed in support of their doctrines. ......It is important as a witness to the development of Gnostic Christology, not to the teaching of the historical Jesus.



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Old 05-06-2013, 10:36 PM   #85
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The Gnostics are nothing
Hey. One cannot sweep evidence into the dustbin. The Gnostics are the only known historical resistance to the rise of the great nation of Christians. They must have played some role in history, despite what the Christian heresiologists wrote falsely about them. See for example the Gospel of Judas which was written by some as yet unknown historical author.




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You mean the great nation of Catholics and the Gnostics are nothing but scatterbrains like the Christians are today.

Do you not understand the difference between cold, hot and lukewarm, wherein the Christian with the mind of Christ would be hot, and notice please that there is no hotter than hot, but that lukewarm is anywhere in between cold and hot, and those include all heretics from Gnostics to Docetics to even simple Christians just like today now with 20.000 salvation recipes strong.

If ever even one protestant today would become a Christian he would know the difference and that is what the rich man's table is all about, Luke 16:19-31. Not one of them will ever be Christian in the manner of JC until he takes Jesus down from the cross and places himself upon it, and that is just contrary to their primary as follower of Jesus who died for their sins.

In short, one must be an outcast like Catholic to get done by a fiery Christian who will drag him to his own den to nurse him there like a wolf while rejoicing in the sinner he saved, and will continue to love him and lick him clean as I wrote you before.

You should read Peter the Shepherd in John 21:15-19 again and see there that another will tie you fast while all Peter does is tend and feed sheep as Catholic [sheep] inside the flock where they are cold and so only feed them as cold.

And what is the big deal about the Gospels anyway? if it must be prior to us by nature before humans can understand it? That is all neologism in there for which we must actualize our condition to understand, and then only say 'yes' to it with no contradiction to be found, and even see the protestant slant in the translations we read.

Bottom line: Jesus worship because he died for your sins is totally wrong and subsequent passage reading is just rich man's food.
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Old 05-06-2013, 10:58 PM   #86
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The Gnostic Gospel of Thomas text is unambiguously attested physically first in a mid 4th century Coptic manuscript, but how many of the faithful Historical Jesus brigade want this text to be an exemplar of 1st and/or 2nd century Christian philosophy?

Jesus says, Jesus says, Jesus says .... preface every saying in gThomas but this does not establish anything.

Quote:

Two Gnostic Gospels,
Robert M. Grant,
Journal of Biblical Literature > Vol. 79, No. 1,
Mar., 1960,

On the Gospel of Thomas



"... a carefully selected announcement of basic Gnostic doctrines. His monotonous repetition of the phrase "Jesus said", does not prove that his gospel is Christian ....[...]... the environment in which Thomas did his work is almost certainly Gnostic. Indeed, if we make a point-by-point comparison between Thomas and the Naassenes described in the fifth book of Hippolytus's "Refutation", we may well conclude that his gospel not only was used by them but was also composed in support of their doctrines. ......It is important as a witness to the development of Gnostic Christology, not to the teaching of the historical Jesus.



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I would even take it one step further and say that there is no such thing as a Christian Gospel in the same way that Judas spilled his guts as the Jew in him and that Peter as faith was the final enemy to overcome (starting already with "get thee behind me satan"). . . or there would be temple in the New Jerusalem still: "I saw no temple in the city" Rev.21:22.
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Old 05-07-2013, 01:44 AM   #87
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The Gnostics are nothing
Hey. One cannot sweep evidence into the dustbin. The Gnostics are the only known historical resistance to the rise of the great nation of Christians. They must have played some role in history, despite what the Christian heresiologists wrote falsely about them. See for example the Gospel of Judas which was written by some as yet unknown historical author.




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When I said that “Gnostics are nothing” I was responding to aa5764 and it really meant to say that Gnostic literature was also irrelevant.


Gnostics are a late development in the history of Christianity. Gnostics tried to define the nature of Jesus-the-Christ and the nature of redemption as a gift for the dead; instead of redemption as a gift for the living.

The Jewish phase of Christianity precedes the Myth creation effort of Gnostic Christians, who have succeeded in hiding the Jewish man through destruction, editing, intimidation, additions, propaganda, lies and so forth.

The following excerpt from Harnack, Dogma 1, page 175, explains why patristic literature and Gnostic literature are irrelevant to the understanding the schism in Judaism.

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From this point of view the position to be assigned to the Gnostics in the history of dogma, which has hitherto been always misunderstood, is obvious. They were, in short, the Theologians of the first century.305

They were the first to transform Christianity into a system of doctrines (dogmas). They were the first to work up tradition systematically. They undertook to present Christianity as the absolute religion, and therefore placed it in definite opposition to the other religions, even to Judaism.

We have accordingly to ascertain and distinguish in the prominent Gnostic schools, which, in the second century on Greek soil, became an important factor in the history of the Church
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Old 05-07-2013, 03:05 AM   #88
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Didn't Harnack die before Nag Hammadi was found?
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Old 05-07-2013, 03:10 AM   #89
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Didn't Harnack die before Nag Hammadi was found?
Please, make a statement.
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Old 05-07-2013, 03:11 AM   #90
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Didn't Harnack die before Nag Hammadi was found?
Yeah. Nag Hammadi was 1945, Harnack died 10 June 1930.:huh:
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