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07-12-2013, 12:51 PM | #61 |
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Schweitzer says that particular Jesus never existed.
Later in that chapter he says: "The historical foundation of Christianity as built up by rationalistic, by liberal, and by modern theology no longer exists; but that does not mean that Christianity has lost its historical foundation. . . . Jesus means something to our world because a mighty spiritual force streams forth from Him and flows through our time also. This fact can neither be shaken nor confirmed by any historical discovery. It is the solid foundation of Christianity." You have made this error before. There is enough misinformation floating around the internet - please do not add to it. |
07-12-2013, 01:30 PM | #62 | ||||
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I detest your propaganda. You are the one who have made claims about Albert Schweitzer and have refused to present your sources. Albert Schweitzer's Jesus is a spiritual force. Alkbert Schweitzer's Jesus CANNOT be confirmed by history. It is in the very same passage that you quoted. Quote:
Is not Schweitzer writing about Jesus of Nazareth? What other Jesus is in The Quest for the Historical Jesus?. Albert Schweitzer made references to no other but Jesus of Nazareth throughout The Quest for the Historical Jesus. See http://www.earlychristianwritings.co...chapter20.html Quote:
You are in error, Toto. You seem not to understand Schweitzer. There is NO history to Jesus of Nazareth--just a Spiritual force. See http://www.earlychristianwritings.co...chapter20.html Quote:
1. Jesus of Nazareth never had any existence. 2. Jesus of Nazareth is either literary fiction or an eschatological conception. 3. It was a mistake to expect to find an Historical Jesus. 4. The image of the Historical Jesus has fallen to pieces. |
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07-12-2013, 02:09 PM | #63 | |||
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It doesn't mean the central character (of the narrative they believe in) is real. add: I agree that Quote:
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07-12-2013, 02:49 PM | #64 |
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There are people who would like to claim Schweitzer for the mythicist camp, but it just won't wash.
He did believe that there was a historical personage whose spirit or charisma inspired Christianity. He does not think that historical methods can describe this person, but he clearly did not believe that the Christian religion started around a spiritual entity, or that someone invented the character of Jesus out of whole cloth. You can view him as almost a mythicist, but he never took that last step of saying that there was no Jesus at the origin of Christianity. He only said that various reconstructions of Jesus never existed. |
07-12-2013, 05:03 PM | #65 |
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Hasn't Joe Wallack recently told us (while putting aa as the first-ever person on this ignore list) that aa has never admitted a mistake? Impressive record, over 18,000 posts with never a mistake!
(If anyone wants to believe that.) |
07-12-2013, 05:09 PM | #66 | |
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I think what Bruce Robertson says here is reasonable -
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07-12-2013, 05:21 PM | #67 | |||
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Albert Schweitzer did specifically and clearly state and conclude that Jesus is either literary fiction or an eschatological conception and that it was a mistake to expect to find Jesus as a man. Why do you not accept what Albert Schweitzer wrote? There is ONLY Jesus--one of fiction or one of eschatological Fantasy. See http://www.earlychristianwritings.co...chapter20.html Quote:
See http://www.earlychristianwritings.co...chapter20.html Quote:
Albert Schweitzer was On a Quest for Jesus of Nazareth. The strawman argument that Schweitzer was not a mythicist has no relevance if he believed that Spirits or Gods existed. Albert Schweitzer's Jesus was a Spiritual force which could not be confirmed by history. |
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07-12-2013, 05:24 PM | #68 |
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You believe Joe Wallack? Please, he may have made a mistake.
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07-13-2013, 12:22 AM | #69 | |||
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Or a literary fiction. Quote:
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Schweitzer's alternative conclusion also included the HJ as a literary fiction. Three types of literary fiction are listed above. εὐδαιμονία | eudaimonia |
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07-13-2013, 07:08 AM | #70 | ||||
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Actually, Schweitzer is really concluding that the Jesus character is total fiction.
Schweitzer concludes there is only one Jesus--either fiction or an eschatological conception. An eschatological conception is not an historical account. Schweitzer's Jesus is total unadulterated fiction-- total unadulterated mythology--total unadulterated theology--a "spiritual force". It is imperative that we read the earliest story of Jesus in the Canon because it will be seen that the Jesus story had nothing whatsoever to do with universal salvation by the crucifixion and resurrection of Jesus. The Gospel in the earliest Jesus story is that the Kingdom of God was at hand--NOT that Jesus was crucified and resurrected for the sins of all mankind. See http://codexsinaiticus.org/en/manuscript.aspx?=Submit Query&book=34&lid=en&side=r&zoomSlider=0 Mark 1:1-15 Quote:
In the earliest gMark it was NOT Good News--it was NOT the Gospel-- that Jesus was crucified. In the earliest gMark, the crucifixion of Jesus was BAD News for the Jews. In fact, whether or not Jesus existed, was crucified and resurrected had no real effect on the Gospel--the Good News that the Kingdom of God was at hand. The Gospel--the Good News of that the Kingdom of God was at hand was directly related to supposed prophecies. After the Fall of the Temple and the Good News was preached to the whole world the Kingdom of God would arrive. See http://codexsinaiticus.org/en/manuscript.aspx?=Submit Query&book=34&chapter=13&lid=en&side=r&verse=10&zo omSlider=0 Mark 13 Quote:
The original Gospel--the Gospel in the beginning--did NOT require an historical Jesus--it only required an INTERPRETATION of supposed prophecies about the coming of the Kingdom of God. It would appear that the author of the earliest gMark thought that the Kingdom of God was at hand and wrote about the Good News. Mark 1 Quote:
It will be AFTER the Fall of the Temple, after the abomination of desolation in the book of Daniel, AFTER earthquakes, after False Messiahs and many wars. Mark 13 Quote:
The earliest Gospel was changed and we have recovered the 12 verses that was added. The commission by the resurrected Jesus was added sometime later and falsely attributed to Mark. |
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