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Old 08-23-2013, 10:03 PM   #51
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Lemche cut my legs off at the knees. His point was that if you start to do that then you end up assuming all the other biblical baggage that goes along with it. Where and why would you draw the line?
Speaking of feet of clay, Jesus and Moses are worse than Josiah.

Israel has had periods of independence in between its rule by Assyria, Egypt, Babylon, Greece, Rome, Arabia, France, Turkey, Britain and the USA. The period Biblically ascribed to Josiah, the seventh century BC, is one period of such independence.

Rejection of the hypothesis of Josiah requires a better alternative hypothesis. We have better hypotheses for the historical Adam, Noah, Abraham, Moses and Jesus, ie that they are pure myth, constructed for political purposes, as a gradual encrustation of stories that people wanted to believe.

I am not aware of a superior hypothesis for Jewish history in the period the Bible claims that Josiah ruled and got rid of the Asherah and associated female myths. We know Israel was not then under foreign suzereignty, so it must have had a king. The coin record corresponds to the cultural shift the Bible describes for Josiah. I will believe in Josiah until someone comes up with a more convincing historical explanation.

This Josiah claim is far better than the evidence for Moses or Jesus, whose dating and role are utterly imprecise by comparison, and better explained as myth.
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Old 08-23-2013, 10:29 PM   #52
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I once had the opportunity to discuss this point with Niels Peter Lemche. In effect my point was that a) every polity had a king back then, b) Judah must have had one also, c) isn't it better to call him Josiah than "What's-his-name?"

Lemche cut my legs off at the knees. His point was that if you start to do that then you end up assuming all the other biblical baggage that goes along with it. Where and why would you draw the line?

We see today that minor states caught between major powers always have factions within them favoring one side or the other. It is not beyond the realm of possibility that the Egyptian-Assyrian side favored one contender - and removed the other - just as the Babylonians subsequently dethroned that dynasty when they took over. That's politics and I don't think it has changed all that much in the last 3,000 years. But we don't need King Josiah. All it would take to establish him is a single inscription and we don't have one.
If King Josiah were a few hundred years earlier, I'd say you had a point. But these legends were not written hundreds of years later after this period. There are way to many details even if only biblical, that came forward in a short period of time.

To date, I have not heard a decent replacement hypothesis for the legends. Your's isn't bad and its night and day better then the rubbish from others.

Someone in control did these reforms, I see absolutely no reason to create a fall guy or a hero, so why recreate a average Joe?
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Old 08-23-2013, 10:40 PM   #53
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Someone in control did these reforms,
That's the story in the OT. There are great stories in the Iliad and the Odyssey, too. Were they real?
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Old 08-24-2013, 01:37 AM   #54
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For example, King Josiah, who conveniently 'discovered' the previously unknown text of Deuteronomy,
As much as I enjoyed the vast bulk of The Bible Unearthed it is impossible not to criticize Finkelstein when he goes off the rails with "Josiah." After having studiously stuck to archaeological principles for most of his proposal he treats Josiah as a historical character in spite of the fact that there is no archaeological or extra-biblical attestation for him anywhere. "Josiah" is a fictional character as far as archaeology is concerned. He appears in the pages of one book.....just like Luke Skywalker.
If you mean that Josiah is only recorded in the Hebrew Bible and works based upon it, then you are right.

However Josiah is recorded in a number of different books of the Bible particularly in Jeremiah. Some of the Jeremiah references are part of the later editing of the book and may be based on Kings but I doubt if the references to Josiah in Jeremiah 22 can be treated as later additions.

(I'm not really interested in arguing with the position that Jeremiah is entirely post-exilic. I'm just suggesting that if Jeremiah is partly pre-exilic and partly post-exilic then some of the references to Josiah are pre-exilic.)

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Old 08-24-2013, 08:55 AM   #55
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Someone in control did these reforms,
That's the story in the OT. There are great stories in the Iliad and the Odyssey, too. Were they real?
Because most all ancient people wrote in mythology, doesnt mean it all is mythology.


Again, what we tend to see with Jewish literature, is that when they are talking about hundreds and hundreds of years in the past, we see mythology.

Not when they are writing in more recent characters
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Old 08-24-2013, 11:59 PM   #56
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Not when they are writing in more recent characters
But "recent" to whom?

Who benefits from a tale of a Great Jewish Kingdom in the past? Certainly not the Assyrian, Babylonian, Persian or various Greek overlords? Dismissing the childish fiction of the "Davidic Empire" we have only two periods in the entire first millennium when there was a more or less independent state based in Judah. As Finkelstein notes, the first time was towards the end of the 7th century BC when the Assyrian empire was crumbling and again at the end of the second century BC when the Hasmoneans actually created an independent state which attained a degree of regional hegemony before it collapsed in dynastic squabbling and was swept away by the Romans.

Better than grasping at the straw of "recent" it is better to ask the legal question, cui bono?
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Old 08-26-2013, 10:07 AM   #57
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Not when they are writing in more recent characters
But "recent" to whom?

Who benefits from a tale of a Great Jewish Kingdom in the past? Certainly not the Assyrian, Babylonian, Persian or various Greek overlords? Dismissing the childish fiction of the "Davidic Empire" we have only two periods in the entire first millennium when there was a more or less independent state based in Judah. As Finkelstein notes, the first time was towards the end of the 7th century BC when the Assyrian empire was crumbling and again at the end of the second century BC when the Hasmoneans actually created an independent state which attained a degree of regional hegemony before it collapsed in dynastic squabbling and was swept away by the Romans.

Better than grasping at the straw of "recent" it is better to ask the legal question, cui bono?
Which does not really address, that people were writing about king Josiah within a lifetime. Ezra?


can you post something that would show a better reason for them to lie about the biblical reform that did take place towards monotheism?


The Davidic empire, Yes throw it out. It was people writing about a possible man hundreds of years before, who might have existed as a rebel. And then building identity they wished to have to represent them.

We are talking about a community of people who were constantly crushed and ran over by everyone for hundreds of years.
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Old 08-26-2013, 02:58 PM   #58
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But "recent" to whom?

Who benefits from a tale of a Great Jewish Kingdom in the past? Certainly not the Assyrian, Babylonian, Persian or various Greek overlords? Dismissing the childish fiction of the "Davidic Empire" we have only two periods in the entire first millennium when there was a more or less independent state based in Judah. As Finkelstein notes, the first time was towards the end of the 7th century BC when the Assyrian empire was crumbling and again at the end of the second century BC when the Hasmoneans actually created an independent state which attained a degree of regional hegemony before it collapsed in dynastic squabbling and was swept away by the Romans.

Better than grasping at the straw of "recent" it is better to ask the legal question, cui bono?
Which does not really address, that people were writing about king Josiah within a lifetime. Ezra?


can you post something that would show a better reason for them to lie about the biblical reform that did take place towards monotheism?


The Davidic empire, Yes throw it out. It was people writing about a possible man hundreds of years before, who might have existed as a rebel. And then building identity they wished to have to represent them.

We are talking about a community of people who were constantly crushed and ran over by everyone for hundreds of years.
I thought that perhaps Mini had even descended into Josiah denial.

I don't think that there is a question that Josiah existed.

However there is a striking lack of archaeological evidence for the reforms of Josiah.

Josiah’s reforms: Where is the archaeological evidence?

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Finkelstein and Silberman write

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The extent of Josiah’s territorial conquests has so far been only roughly determined by archaeological and historical criteria (see Appendix F). (p. 288)
But when the reader turns to Appendix F the reader must surely wonder why F&S even suggest that Josiah undertook any form of “territorial conquests” at all.

Lachish had been destroyed by the Assyrians, and afterwards apparently served as a Judahite fort. But there is nothing else.
The link goes into some depth. There is also a section dealing with Josiah's religious reforms. This is an extremely easy thing to refute from an archaeological standpoint, even undergraduates can write devastating papers about this view.

Anyway, this doesn't mean that there might not have been a fragment of Deuteronomy that was written at this time, but F&S go a little too far to the right in this case.
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Old 08-26-2013, 03:12 PM   #59
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I've cited a few good sources in the past about Josiah.

Here's another one - wish I could tell who the author was before saying how good it is.

The high places (bamot) and the reforms of Hezekiah and Josiah: an archaeological investigation.

[Note: despite the notice above, the link is good. Try copy & paste.]

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There is no archaeological evidence consistent with the assumption that Josiah removed cult sites from the Iron Age II cities of Judah, Samaria, Megiddo, or the Negev. Except for sites under the control of Edom and beyond Josiah's reach, there were none to be removed. All had either been destroyed by Egyptian or Assyrian kings, or purposely buried in anticipation of such destruction. None was rebuilt. Neither the reforms of Josiah nor those of Hezekiah against the bamot should be considered historical.
Regarding the writing of Deuteronomy -

Yet if the historical reality of Josiah's reforms is doubtful, so is the historical reality of an historian who wrote contemporaneously to them. It is more likely that a single Deuteronomist lived in Judah at the time of his people's restoration to the land and during his Temple's reconstruction. This historian would have been able to write of an eternal Davidic dynasty, an eternal Temple, an eternal Levitical priesthood, as well as of a punitive exile . He may have written his history to serve as a warning and example to Zerubbabel, God's new signet ring (Hag. 2:23).
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Old 08-28-2013, 09:51 AM   #60
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Which does not really address, that people were writing about king Josiah within a lifetime. Ezra?


can you post something that would show a better reason for them to lie about the biblical reform that did take place towards monotheism?


The Davidic empire, Yes throw it out. It was people writing about a possible man hundreds of years before, who might have existed as a rebel. And then building identity they wished to have to represent them.

We are talking about a community of people who were constantly crushed and ran over by everyone for hundreds of years.

I'm not sure where you are getting that.


http://en.wikipedia.org/wiki/Book_of_Ezra#Date


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There is general recognition that the editing of Ezra continued well into the Hellenistic era.[4] The question of when the core of the book originated depends in the first place on the dates assigned to Ezra himself (assuming him to have been a historic person). The only clue to go by is the note in Ezra 7:7-8 that he arrived in Jerusalem in "the seventh year of Artaxerxes." Unfortunately there were three kings of this name and the text does not specify which one. The traditional date, and currently the most popular candidate, is 458 BC, based on the assumption that the king is Artaxerxes I.
458 BC is 150 years after "Josiah," well beyond a lifetime and even that date is not certain. But the most important line is the first. This stuff was heavily edited. Add in that it may have existed originally as oral tales rather than a written document and the whole thing gets even cloudier.

Recall that the earliest written evidence we have of this stuff is the Dead Sea Scrolls which date - coincidentally again - to the Hasmonean Period at the earliest. I don't like coincidences.
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