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Old 08-05-2013, 05:51 PM   #11
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The Letters of Jesus Christ And Abgar, King of Edessa


http://www.youtube.com/watch?v=Lz_pTD-FVnw
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Old 08-05-2013, 06:44 PM   #12
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Josephus does not record any such event. .

So what.

He is only telling one side of of his biased history, and still mentions the man.



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He does record an eerily similar event that would have happened during his lifetime concerning a different Jesus disrupting the Temple, getting interrogated, then flogged by the Roman governor. That one was recorded
Wonderful, not the same man or story.


You have the crucifixion of a peasant confused with something that should be headlines. Instead of something that evolved slowly and snowballed.
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Old 08-05-2013, 06:45 PM   #13
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The same book claims he walked on water, drove out demons, cursed trees, fed a multitude and came back from the dead? Why believe anything written in that silly book?

Because many stories in mythology have known historical cores.

Hell even Noah has a historical core with Ziusudras legend starting first, in my opinion.
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Old 08-05-2013, 06:51 PM   #14
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outhouse, you cherry pick the evidence.
Would you like a tissue?

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Your source says Jesus attracted a sizeable following, which you reject.

Because people from another culture, living in a geographic location, wrote theology and used mythology doing so, decades after the fact, does not negate a possible historical core.

This shows complete ignorance to the historical methods used by scholars.


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Your source says Jesus created a disturbance in the Temple, which you accept.

Because a man died who was martyred at Passover, and we have a disturbance that fits the punishment.


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What methodology
Scholarly



Im a minimalist and place much less faith in what is written then most scholars.
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Old 08-05-2013, 06:53 PM   #15
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Quote:
Originally Posted by Minimalist View Post
The same book claims he walked on water, drove out demons, cursed trees, fed a multitude and came back from the dead? Why believe anything written in that silly book?

Because many stories in mythology have known historical cores.

Hell even Noah has a historical core with Ziusudras legend starting first, in my opinion.
But who decides which is real and which is b.s.? And what criteria is used?
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Old 08-05-2013, 06:57 PM   #16
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The story in John is not original to the Gospel and was a medieval insertion, so it indicates nothing.

Luke's pericope about Jesus reading in the synagogue is identifiable as fictive because it has Jesus reading from the LXX, not the Hebrew, and has him reading two passages that are not close together on the scroll. It's also anachronistic because there were no synagogues in Galilee in the 1st Century.

A lot of this comes down to what the mans socioeconomic status actually was.

If he was more wealthy one would have a possibility that he could read some, [maybe]

Had he been able to write, he probably wouldnt have caused such a stink in the temple knowing full well he was playing with death. One wouldnt just waist a scribe, like one would a peasant from a hovel.

We might have also had literature we could attribute to a Galilean had he been able to write.


I'll follow cultural anthropology of Galilee in that Nazareth was probably a hovel much smaller then Capernaum which was also recently found to be a poor village in the first century. It would be highly unlikely in such a pitiful dump he woul dbe a learned man, someone who was a son of a tekton, a displaced renter possibly thrown off his farm land and ended up in that dump which I view, as a work camp for the rebuilding of Sepphoris.
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Old 08-05-2013, 07:05 PM   #17
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Because many stories in mythology have known historical cores.

Hell even Noah has a historical core with Ziusudras legend starting first, in my opinion.
But who decides which is real and which is b.s.? And what criteria is used?
example

We only guess at Ziusudra because he was on the kings list, and he was also in the flood mythology. Multiple attestation is one thing, but it wouldnt really prove historicity for a man named Ziusudra. BUT take a attested flood from 2900 BC exactly from the time the Euphrates flooded and wiped out villages along its banks, gives the mythical flood historicity, and definately gives more probablility that a man went down the flooded river on a barge and was thankful after seeing so much devistation.

Does it mean it was a fact? no it doesnt, the flood however is a fact. Probable? possibly. Tied to Noahs mythology? not only is it probable I dont think a unbiased scholar would argue it.
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Old 08-06-2013, 04:31 AM   #18
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Quote:
Originally Posted by outhouse View Post
Quote:
Originally Posted by Minimalist View Post
The same book claims he walked on water, drove out demons, cursed trees, fed a multitude and came back from the dead? Why believe anything written in that silly book?

Because many stories in mythology have known historical cores.
But who decides which is real and which is b.s.?
Tenured Christian theologians and scholars of the bullshit bible.

Quote:
And what criteria is used?

Criteria of Embarrassment, Criteria of Dissimilarity, etc







εὐδαιμονία | eudaimonia
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Old 08-06-2013, 06:17 AM   #19
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Originally Posted by Diogenes the Cynic View Post
The story in John is not original to the Gospel and was a medieval insertion, so it indicates nothing.

Luke's pericope about Jesus reading in the synagogue is identifiable as fictive because it has Jesus reading from the LXX, not the Hebrew, and has him reading two passages that are not close together on the scroll. It's also anachronistic because there were no synagogues in Galilee in the 1st Century.
I just checked "Wars of the Jews" 2.14.4-5 and there are references to synagogues in the 1st century.

Wars of the Jews 2.14.4
Quote:
For the Jews that dwelt at Cesarea had a synagogue near the place, whose owner was a certain Cesarean Greek..
'Wars of the Jews 2.14 5.
Quote:
Now on the next day, which was the seventh day of the week, when the Jews were crowding apace to their synagogue, a certain man of Cesarea, of a seditious temper, got an earthen vessel, and set it with the bottom upward, at the entrance of that synagogue, and sacrificed birds..
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Old 08-06-2013, 11:45 AM   #20
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Quote:
Originally Posted by Diogenes the Cynic View Post
The story in John is not original to the Gospel and was a medieval insertion, so it indicates nothing.
pre-medieval insertion. It was probably inserted into a manuscript of John in the 3rd century CE and was certainly part of Jerome's Latin Vulgate c 400 CE.

It is certainly not an original part of John but this does not necessarily mean it has no historical basis.

Andrew Criddle
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