Freethought & Rationalism ArchiveThe archives are read only. |
07-03-2013, 01:04 PM | #11 | |
Senior Member
Join Date: Feb 2012
Location: Oregon
Posts: 738
|
Quote:
|
|
07-03-2013, 01:31 PM | #12 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
I guess but you have to get published. How much does anyone know about Marcion? And then, of what they think they know, how much is true? And how do we determine what truth is?
|
07-03-2013, 02:06 PM | #13 |
Senior Member
Join Date: Mar 2012
Location: South Pacific
Posts: 559
|
Historical truth relies on being as objective as possible, via the Historic Method, and use of 'primary sources' as much as possible. That is hard to do with any area of ancient history, especially those immersed in theology and theological writings.
|
07-03-2013, 03:49 PM | #14 | |
Contributor
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
|
Quote:
How do you intend to explain the gnostic use of the equivalent Coptic nomina sacra "IS" (overbarred)? Did the gnostics consistently defer to an historical Marcion and an imaginary Jesus? εὐδαιμονία | eudaimonia |
|
07-03-2013, 04:02 PM | #15 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
I don't understand the question. If this were English the nomen sacrum would be pronounced 'iz' like Bill Clinton's famous "it depends what you mean by 'is.'" In Greek it would be ees. I can't think of a precedent in Greek for not pronouncing a word the way it sounds on the page. Whoever heard of 'hidden letters' being present in words on a manuscript. Sounds like a Bill Clinton excuse - 'did you read 'is'? Oh, I see why. You should know that even though you only see two letters - don't believe your eyes. 'Is' should be red 'isn't.' Trust me" Nonsense. It's just become convention because a lie became established as a truth.
ἸησοῦΣ Silly. Who'd believe such a thing if it weren't the rule? |
07-03-2013, 04:07 PM | #16 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
The other thing I haven't mentioned yet is that Aquila had a habit of simply transliterating Hebrew words into Greek letters in his translation. I wonder if he started this convention. νότονδε = הַנָּגְבָּה, Gen. xii. 9, Κυρήνηνδε = קִירָה, 2 Kings xvi. 9
|
07-03-2013, 04:21 PM | #17 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
Another commonly held transliteration איש־קריות = Ἰσκαριώτης
|
07-03-2013, 04:32 PM | #18 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
Look at this related Study Light article - "It is more likely that it comes from a verb איש ’-y-sh possibly meaning to 'exist' or like a similar Akkadian word 'to be strong'. Gesenius regarded as a primitive word, possibly without a verbal root. It seems to reappear in the Sanscrit isha/ishi 'master/mistress', Greek ις ’is, Latin vis/vir." http://www.studylight.org/ls/ht/print.cgi?a=546
|
07-03-2013, 04:38 PM | #19 |
Veteran Member
Join Date: Jun 2010
Location: seattle, wa
Posts: 9,337
|
2 Samuel 4:5 איש בשת = Ις-βοσθε LXX
This closes the book on whether it is possible. The question is whether the nomen sacrum was read as a transliterated Hebrew word like this. |
07-04-2013, 07:14 AM | #20 |
Veteran Member
Join Date: Jan 2008
Location: Latin America
Posts: 4,066
|
In the 80's Rush came out with a song called “Tom Sawyer” which is loosely based on Mark's Twain's character in the book “The Adventures of Tom Sawyer,” written in the year 1876. Hypothetically speaking, if someone in the year 2080 would listen to Rush and inspect the lyrics of Tom Sawyer, nothing in it would perhaps suggest a historical Tom Sawyer ever existed. If, for some unknown reason, a cult began in this hypothetical future involving in someway the “spirit” of Tom Sawyer then it could give impetus for seeking historical Tom Sawyer. Of course, factions in this new cult could arise between those who argue for a spiritual Tom Sawyer vs those who argue for a historical Tom. For the latter faction, fabricating a book entitled, “The Adventure of Tom Sawyer” would support their case. Perhaps something similar happened when Marcion's (Paul's?) conceptualization of Christ was interpreted by the gospel writers?
|
Thread Tools | Search this Thread |
|