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Old 07-06-2013, 05:44 PM   #681
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Almost every single modern translation renders the phrase as "not innocent." Even the New King James agrees with "not innocent," as do the NASB, NIV, Young's, New Revised Standard, Darby, and World English Bibles.

KJV got it wrong, end of story.
It makes the book of Job one impossible to understand. If god is so good that he treats the guilty as generously as he treats the innocent, then he is a merciful god. Why to consider the justice of god?

A merciful god requires an explanation and the explanation is “ they will escape because of the cleanness of your hands”

http://bible.oremus.org/?passage=Job+22

He will deliver even those who are guilty;
they will escape because of the cleanness of your hands.’*
Yes, that's the correct translation. "Guilty" = "not innocent."

KJV says "He shall deliver the island of the innocent:
and it is delivered by the pureness of thine hands."
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Old 07-06-2013, 05:56 PM   #682
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It makes the book of Job one impossible to understand. If god is so good that he treats the guilty as generously as he treats the innocent, then he is a merciful god. Why to consider the justice of god?

A merciful god requires an explanation and the explanation is “ they will escape because of the cleanness of your hands”

http://bible.oremus.org/?passage=Job+22

He will deliver even those who are guilty;
they will escape because of the cleanness of your hands.’*
Yes, that's the correct translation. "Guilty" = "not innocent."

KJV says "He shall deliver the island of the innocent:
and it is delivered by the pureness of thine hands."
Changing “ island of the innocents” to “ deliver the guilty” is not a correction of the KJB text , but a rewriting of the text.


The Catholic Study Bible, second revised edition, published in 2011, translates job 22:30 as

“He will deliver whoever is innocent; you shall be delivered if your hands are clean”

Note k, sends the reader to Job 17: 9; PS 18:21, 24; 24:4
Is this translation not what the text was intending to say? Yes, it is

The catholic change is a correction of the text ; it preserves the original meaning and improves the text.


Biblos interlinear is :

“of your hands the cleanliness will be delivered innocent the island will deliver”
http://interlinearbible.org/job/22-30.htm
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Old 07-06-2013, 05:59 PM   #683
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It makes the book of Job one impossible to understand. If god is so good that he treats the guilty as generously as he treats the innocent, then he is a merciful god. Why to consider the justice of god?

A merciful god requires an explanation and the explanation is “ they will escape because of the cleanness of your hands”

http://bible.oremus.org/?passage=Job+22

He will deliver even those who are guilty;
they will escape because of the cleanness of your hands.’*
Yes, that's the correct translation. "Guilty" = "not innocent."

KJV says "He shall deliver the island of the innocent:
and it is delivered by the pureness of thine hands."
Changing “ island of the innocents” to “ deliver the guilty” is not a correction of the KJB text , but a rewriting of the text.
Bullshit.

You don't have the slightest fucking clue what you're talking about. You've never studied Hebrew, you don't understand how the prefix yod works, you were never aware of this mistake in the KJV until I pointed it out to you, and you're simply spewing nonsense because you feel like arguing.
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Old 07-06-2013, 06:00 PM   #684
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Changing “ island of the innocents” to “ deliver the guilty” is not a correction of the KJB text , but a rewriting of the text.
Bullshit.

You don't have the slightest fucking clue what you're talking about. You've never studied Hebrew, you don't understand how the prefix yod works, you were never aware of this mistake in the KJV until I pointed it out to you, and you're simply spewing nonsense because you feel like arguing.
It makes the book of Job one impossible to understand. If god is so good that he treats the guilty as generously as he treats the innocent, then he is a merciful god. Why to consider the justice of god?

The Catholic Study Bible, second revised edition, published in 2011, translates job 22:30 as

“He will deliver whoever is innocent; you shall be delivered if your hands are clean”

Note k, sends the reader to Job 17: 9; PS 18:21, 24; 24:4
Is this translation not what the text was intending to say? Yes, it is

The catholic change is a correction of the text ; it preserves the original meaning and improves the text.


Biblos interlinear is :

“of your hands the cleanliness will be delivered innocent the island will deliver”
http://interlinearbible.org/job/22-30.htm
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Old 07-06-2013, 06:00 PM   #685
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For processes, here is mechanism to start with:

Evolution of Memes
To say 'Evolution is a result of differential survival rates of varying replicators' is not by itself an adequate explanation of any specific case, in the biological domain or any other.
I did not say it was. I proposed a mechanism for the evolution of the Jesus-meme.
'Evolution is a result of differential survival rates of varying replicators' is my summary of the description provided at the link you posted. If you have given a specific explanation of how that might work in the evolution of a Jesus-meme, I'm sorry, but I missed it.
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Doherty's account, if I have understood it correctly, seems to take the form that I have described: somebody (in the case of Doherty's account, Paul) preaching a religious message and other people accepting it.
No, you've misread or haven't read Doherty. Paul is an example of early Christian belief, not a founder of a religion. Paul's beliefs are somewhere on the evolutionary line of Jesus-belief. Doherty would argue, that line of belief pre-dates the notion that Jesus was crucified by Romans.
I don't see where, or how, Doherty describes anything on an evolutionary line of Jesus-belief that predates Paul.
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If there was no William Tell, then who was rhythm guitarist and backing vocalist for Something Corporate from 2001 to 2004?
Nice dodge.
When you ask me questions, I answer them. I asked you a question and you didn't answer it. Looks to me as if you're the one who's dodging.

You think I'm not serious about that question? Humour me and try answering it just the same. It might be instructive.
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Indeed, there are many things we do not know. As far as I can tell so far, one of those things is how Christianity started.I suppose it's possible that an approach along these lines will produce answers, but I would see more reason to think so if there were any examples of an approach along such lines producing answers to any other questions.Repeating my own earlier words:
I dont know what this means.
I mean that it's possible that a memetic-evolution model could provide an explanation of the origin of Christianity, but I would see more reason to think so if there were examples of a memetic-evolution model providing explanations of anything else.
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When I try to think of well-documented examples of the beginnings of religions, the common features I see are an individual preaching a religious message and other people accepting it. I don't know of any well-documented example of a religion starting without those ingredients.
Can you define a "well-documented examples" and provide them?
I just did provide examples! Lutheranism, Mormonism, Ahmadiyya, Hare Krishna, Sikhism, Baha'i, and Scientology. What I mean by calling those examples 'well-documented' is that there is a significant documentary record that provides clear direct evidence of how those religions began.
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Please note, I did not assert that to be the way all religions start; I asserted that I do not know of any documented instances of a religion starting in any other way. That strikes me as not conclusive, but highly suggestive; however, it may of course strike you differently.I did not use the expression 'documented religion'; I referred to religions whose origins are well-documented. I had in mind such examples as Lutheranism, Mormonism, Ahmadiyya, Hare Krishna, Sikhism, Baha'i, and Scientology.
You are cherry picking,
That is an outright falsehood. I have not deliberately omitted any examples that would falsify what I'm saying.
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I have never said that religions have never been founded in the way you describe.
And I did not attribute that position to you.
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I have said it is a logical fallacy to apply that line of thinking to all religions.
What I have said is that all the As I know about are Bs. I did not say that this proves that all As are Bs. That would be fallacious reasoning; I have not engaged in it.
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I gave examples that you have not addressed.
No, you haven't. You talked about Taoism and Judaism; I responded to what you said about those cases.
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The origins of an idea that evolved would be necessarily obscure and thus fall out of your definition of "well-documented."
So what you're saying, in effect, is that this process you're talking about can happy, but only in circumstances where it goes unrecorded.
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I think it is well-documented that Judaism emerged out of previously held beliefs and borrowed from several cultures.
In which documents?
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There is no identifiable preacher who founded Judaism by preaching a message that was accepted by some followers.
I did not insist that there was. But you have not offered an alternative explanation (beyond abstract generalities) of its origin.
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I have also given several other counter examples that seem to falsify your position.
All of which I have already discussed.
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I suppose it might: and it might do so by the acceptance of the message of an individual preacher.
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It might. My point is that it is a logical error to assume that it did.
I am not familiar with the origins of Unitarianism, but on browsing the information available in Wikipedia, it does appear that the Unitarian Church was founded by an individual, Theophilus Lindsey.
As I mentioned before, Theophilus Lindsey did not "found" Unitarianism any more than Luther founded Jesus-belief.
I did not suggest that Luther founded 'Jesus-belief' (that's not the name of any religion I know of, anyway); I only implied that he founded Lutheranism.

I don't see why I should accept your bare denial that Theophilus Lindsey founded the Unitarian religion.
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Davka's response was inadequate because he doesn't understand modern unitarianism, at least as practiced in the United States.

Interestingly, in a corresponding thread "What started Judaism" there is no proposal that Judaism started with an individual preaching a message that was accepted by followers.
Then I'll post on the subject to that thread.
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Old 07-07-2013, 08:08 AM   #686
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Of course biological evolution not literally a perfect comparison to religion, evolution is a good metaphor for religion and politics as well.

The new pope can be viewed as an unpredictable variation.

The evolution of Hubbard's original thoughts to Dianetcs and then Scientology are traceable.


'....Richard Dawkins noted the three conditions that must exist for evolution to occur:[20]..'

variation, or the introduction of new change to existing elements;

The passing forward of a theology. Errors occur with misinterpretations. Change occurs due to human variability over time. In the case of the RCC the unpredictable appearance of figures like Augustine and Aquinas.

heredity or replication, or the capacity to create copies of elements;

Theology is passed forward containing both literal information and subjective interpretation.

differential "fitness", or the opportunity for one element to be more or less suited to the environment than another..'

We can look at the long history of the RCC. The RCC has 'evolved' to accept evolution within caveats of being part of god's plan.

Mormonism evolved from the violent pilgrimage to establish a western theocracy to becoming true blue patriotic Americans. Mormonism was/is a variation on the existing Christian themes.

And the leap from that is to observe what became mainstream Christianity had its origins in variation on Jewish themes. IOW the adaptations in Paul's version that mead it palatable to gentiles..
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Old 07-07-2013, 11:17 AM   #687
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Changing “ island of the innocents” to “ deliver the guilty” is not a correction of the KJB text , but a rewriting of the text.
Bullshit.

You don't have the slightest fucking clue what you're talking about. You've never studied Hebrew, you don't understand how the prefix yod works, you were never aware of this mistake in the KJV until I pointed it out to you, and you're simply spewing nonsense because you feel like arguing.
It makes the book of Job one impossible to understand. If god is so good that he treats the guilty as generously as he treats the innocent, then he is a merciful god. Why to consider the justice of god?
This is a nonsensical sentence construction. Why would you imagine that mercy and justice cannot coexist? Why would you imagine that Job's friends would continually press Job to admit to his sin, if such an admission would gain Job nothing?

Why do you imagine that YHWH expresses anger at Job's friends for assuming Job is guilty?

Since a significant number of major translators have determined that the proper reading is "he will even deliver those who are not innocent," and that this reading makes perfect sense in the context of Job, I can only imagine that your refusal to accept this is based on something other than actual knowledge.
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Old 07-07-2013, 11:41 AM   #688
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Job makes no sense unless you understand possible historical context. I read Jiob was probably allegory or Jewish oppression and captivities.

The moral of the tale is shit happens to good Jewish people regardless of being in accordance with Jewish traditions and requirements.

According to my Oxford Commentary, Job was likely part o a larger lost set of Jewish teaching materials.



A side note. Looks like Job may be a plagiarism from Babylon.

http://en.wikipedia.org/wiki/Book_of_Job

Granted we reject the supernatural, but I am puzzled as to why some make such a sharp rejection of the OT as literature, no more or less than the human moral tales in Shakespeare.
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Old 07-07-2013, 12:33 PM   #689
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The admission of guilt would gain Job absolutely nothing, but it would allow the friends to vindicate god, it would show that god is a just god.


In sentencing a convicted criminal the judge may under certain circumstances show some mercy by reducing the usual sentence. Job does not see any evidence of mercy in the justice of god, because he has to find some evidence of his justice first.


Job says that bad people often have a better life than the good people, Job claims that the justice of god is absent from this world.


God explains: “I know what you know not"
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Old 07-07-2013, 12:46 PM   #690
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Job makes no sense unless you understand possible historical context. I read Jiob was probably allegory or Jewish oppression and captivities.

The moral of the tale is shit happens to good Jewish people regardless of being in accordance with Jewish traditions and requirements.

According to my Oxford Commentary, Job was likely part o a larger lost set of Jewish teaching materials.



A side note. Looks like Job may be a plagiarism from Babylon.

http://en.wikipedia.org/wiki/Book_of_Job

Granted we reject the supernatural, but I am puzzled as to why some make such a sharp rejection of the OT as literature, no more or less than the human moral tales in Shakespeare.

This is what Professor Christine Hayes says in her Yale lectures on the Hebrew Bible

Quote:
[The book of Job] challenges conventional religious piety and arrives at the bittersweet conclusion that there is no justice in this world or any other, but that nonetheless we're not excused from the thankless and perhaps ultimately meaningless task of righteous living
We are not excused from the task of righteous living because the need to do good is our need and it is meaningful and a source of joy and beauty.
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