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06-07-2013, 10:00 PM | #71 | |||||||
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The more assertions you make the more evidence you demonstrate you need, only worsening your situation. Quote:
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This is somewhat misguided in the sense that no-one on the winning side seems to have thought that Arius was "One of Our Boys". And everyone knows that you are not satisfied, but I don't think anyone is satisfied with your persistent failure to find any evidence to support your assertions. Not one of them. This prompts me to remind that you'd probably have more success if you took up makrame. |
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06-07-2013, 10:08 PM | #72 | ||||
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I didn't imply anyone got a poke in the eye. I merely said that your post was consistent with said poke in the eye. Saying that says about as much as you saying "His analysis is also consistent with Arius being a follower of Plotinus". It doesn't help us one iota. Where exactly did Eusebius classify Platonists as heretics? Is it what his writing actually says? |
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06-07-2013, 10:13 PM | #73 | |
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So which one would be it today? The most vocal of course, and then let me remind you again that Catholics are not Christian based on the same principle that Constantine was defending here, wherein [the mind of] Christ is the end of religion and not some historic so and so with the promise of better days ahead after you die. And I may bitch about Muslims at times but their vocabulary inside their scope of reference is a 100 times what so called Christian theology will ever be. |
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06-07-2013, 10:46 PM | #74 | |
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εὐδαιμονία | eudaimonia |
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06-07-2013, 10:47 PM | #75 | |||||
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εὐδαιμονία | eudaimonia |
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06-07-2013, 11:18 PM | #76 | ||||||
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06-07-2013, 11:22 PM | #77 | ||
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06-08-2013, 03:10 AM | #78 |
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Pete is making shit up. "Epiphanius" cannot be the answer to "where does Eusebius classify Platonists as heretics." It never occurs
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06-08-2013, 03:30 AM | #79 | |||
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Have you read Isaac Newton on Athanasius (one of the sources for Arius) “Paradoxical Questions Concerning the Morals and Actions of Athanasius and his Followers” written by Isaac Newton in the early 1690s εὐδαιμονία | eudaimonia |
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06-08-2013, 03:38 AM | #80 |
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And the relevance to anything discussed here is? ...
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