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Old 06-07-2013, 10:00 PM   #71
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While it is true that these and other (very very few) sources are listed under the name of Arius we cannot be uncritical of the claim that some of these were forged by the orthodoxy.
You can naturally suspect anything that doesn't support your conjecture, but the first example was cited because it comes from exactly the same source as you used, so that you could not complain about it without making a total farce of your use of it.
I have not yet made any complaints about the source, but I will, just to be sure you are on the same wavelength. The wavelength is political. The source itself is farcical in the sense that it is overly orthodox.
You're yet again trying to change the subject. If you'd like to stop talking about Philip of Side and complain about the source, then you are complaining about a source that you brought into the discussion. I just happened to use another bit to show that you were cherry-picking, one of your favorite sports.

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Did you see my claim:

Also see Fr. 5.7 - [The Arian Philosopher and the Simple Old Man] - this appears to be a homily. It is a legendary version of Nicaea, where the holy spirit triumphs again.

The conjectured source Philip of Side gives himself away in Fr.5.7, betraying an extremely superficial legend of the Nicaean Victory Process, where the philosophers were vanquished by the holy spirit in the simple old man. Please read this and provide a sentence summary. The way I see it is that this simple old man could have been one of Constantine's centurions, but the very orthodox Philip of Side does not see behind his own holy spirit at Nicaea legend.

Philip of Side's political inclinations are revealed in his polemic against Julian.
Any more garden path wanders?

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So I am not citing these sources to have these orthodox heresiological lying scumbags prove any point. The source was cited because it provides a window inside the twisted heads of people like Philip of Side who, despite his rank and file support of the very military minded holy spirit, occasionally mentions new evidence about Arius of Alexandria.
Now you are playing the angry old man: "these orthodox heresiological lying scumbags". That's just more assertion. What do you support it with? Hang on, I'll churn out another assertion to support it....

The more assertions you make the more evidence you demonstrate you need, only worsening your situation.

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The elephant in the room here, the one you will not look at, making your contortions all the more entertaining, is that Arius is a heretic.
Arius was not just any heretic. He was the most thoroughly demonised heretic in the entire history of Christian religion.
The heresy didn't die with Arius, but was maintained by Constantius and a number of other emperors for several decades. This christian heresy was spread to the Gothic groups and widely across the known world. He was just a christian heretic, but the heresy lived on to cause strife due to internal christian disagreements. Julian brought a little peace from the struggles.

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You spin appear to be arguing for those who are satisfied with the report filed by the Victorious Heresiologists on Arius.
We use the same sources. You have, after many years of trying, supplied no reason not to read them for what they say

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I am not satisfied with the report of the 4th and 5th century authoritarian following authors, that Arius was "One of Our Boys".
This is somewhat misguided in the sense that no-one on the winning side seems to have thought that Arius was "One of Our Boys". And everyone knows that you are not satisfied, but I don't think anyone is satisfied with your persistent failure to find any evidence to support your assertions. Not one of them. This prompts me to remind that you'd probably have more success if you took up makrame.
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Old 06-07-2013, 10:08 PM   #72
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For Kannengiesser .... only the radical disjunction between first and
second principles for which Plotinus argues can fully account for Arius'
novel teaching in this area.
"Arius' entire effort consisted precisely in acclimatizing
Plotinic logic within biblical creationism."
I do not see that Kannengiesser is forcing anything here.

His analysis is also consistent with Arius being a follower of Plotinus, just as Porphyry was a follower of Plotinus.
You post is also consistent with a poke in the eye with a sharp stick

Epiphanius classified Platonists as heretics.

Who got the poke in the eye with a sharp stick?

Sopater?

Do textual critics engage in political history?

We do not have a political history of the 4th century spin.
I can see your lips moving underwater, mountainman, but no sound issues forth, just bubbles.

I didn't imply anyone got a poke in the eye. I merely said that your post was consistent with said poke in the eye. Saying that says about as much as you saying "His analysis is also consistent with Arius being a follower of Plotinus". It doesn't help us one iota.

Where exactly did Eusebius classify Platonists as heretics? Is it what his writing actually says?
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Old 06-07-2013, 10:13 PM   #73
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Arius was not just any heretic. He was the most thoroughly demonised heretic in the entire history of Christian religion.

[/COLOR][/B]
These is only 2, Christ and anti-christ but only 1 Christ and 20.000 antichrists and Arius was just the leader of one pack who used Platonist 'look-alikes' to make himself look good as 'look-alike' too.

So which one would be it today? The most vocal of course, and then let me remind you again that Catholics are not Christian based on the same principle that Constantine was defending here, wherein [the mind of] Christ is the end of religion and not some historic so and so with the promise of better days ahead after you die.

And I may bitch about Muslims at times but their vocabulary inside their scope of reference is a 100 times what so called Christian theology will ever be.
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Old 06-07-2013, 10:46 PM   #74
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You spin appear to be arguing for those who are satisfied with the report filed by the Victorious Heresiologists on Arius.
We use the same sources. You have, after many years of trying, supplied no reason not to read them for what they say.
These sources have serious integrity issues, including pious forgery and pseudo-historical polemic.







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Old 06-07-2013, 10:47 PM   #75
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For Kannengiesser .... only the radical disjunction between first and
second principles for which Plotinus argues can fully account for Arius'
novel teaching in this area.
"Arius' entire effort consisted precisely in acclimatizing
Plotinic logic within biblical creationism."
I do not see that Kannengiesser is forcing anything here.

His analysis is also consistent with Arius being a follower of Plotinus, just as Porphyry was a follower of Plotinus.
You post is also consistent with a poke in the eye with a sharp stick

Epiphanius classified Platonists as heretics.

Who got the poke in the eye with a sharp stick?

Sopater?

Do textual critics engage in political history?

We do not have a political history of the 4th century spin.
I can see your lips moving underwater, mountainman, but no sound issues forth, just bubbles.

I didn't imply anyone got a poke in the eye. I merely said that your post was consistent with said poke in the eye. Saying that says about as much as you saying "His analysis is also consistent with Arius being a follower of Plotinus". It doesn't help us one iota.

Where exactly did Eusebius classify Platonists as heretics? Is it what his writing actually says?
Epiphanius.





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Old 06-07-2013, 11:18 PM   #76
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For Kannengiesser .... only the radical disjunction between first and
second principles for which Plotinus argues can fully account for Arius'
novel teaching in this area.
"Arius' entire effort consisted precisely in acclimatizing
Plotinic logic within biblical creationism."
I do not see that Kannengiesser is forcing anything here.

His analysis is also consistent with Arius being a follower of Plotinus, just as Porphyry was a follower of Plotinus.
You post is also consistent with a poke in the eye with a sharp stick

Epiphanius classified Platonists as heretics.

Who got the poke in the eye with a sharp stick?

Sopater?

Do textual critics engage in political history?

We do not have a political history of the 4th century spin.
I can see your lips moving underwater, mountainman, but no sound issues forth, just bubbles.

I didn't imply anyone got a poke in the eye. I merely said that your post was consistent with said poke in the eye. Saying that says about as much as you saying "His analysis is also consistent with Arius being a follower of Plotinus". It doesn't help us one iota.

Where exactly did Eusebius classify Platonists as heretics? Is it what his writing actually says?
Epiphanius.
Stop the smart ass act and supply the fucking exact source.
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Old 06-07-2013, 11:22 PM   #77
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You spin appear to be arguing for those who are satisfied with the report filed by the Victorious Heresiologists on Arius.
We use the same sources. You have, after many years of trying, supplied no reason not to read them for what they say.
These sources have serious integrity issues, including pious forgery and pseudo-historical polemic.
So you assert, but it doesn't stop you from cherry-picking as it suits you.
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Old 06-08-2013, 03:10 AM   #78
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Pete is making shit up. "Epiphanius" cannot be the answer to "where does Eusebius classify Platonists as heretics." It never occurs
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Old 06-08-2013, 03:30 AM   #79
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You spin appear to be arguing for those who are satisfied with the report filed by the Victorious Heresiologists on Arius.
We use the same sources. You have, after many years of trying, supplied no reason not to read them for what they say.
These sources have serious integrity issues, including pious forgery and pseudo-historical polemic.
So you assert ....

Have you read Isaac Newton on Athanasius (one of the sources for Arius)


“Paradoxical Questions Concerning the Morals and Actions of Athanasius and his Followers” written by Isaac Newton in the early 1690s







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Old 06-08-2013, 03:38 AM   #80
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And the relevance to anything discussed here is? ...
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