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Old 05-19-2013, 10:19 PM   #301
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Yes, you have already told us that you 'wish to believe that a dead 'Jesus' actually communicated this to 'Paul' from heaven. ... and was now in communication with the entire sect of early Christians."
Well that is your religious belief, not ours.
No, Shesh, I have already denied this claim of yours that this represents MY religious belief.
You wrote what you wrote. It is there in black and white for anyone to read. This was what you wrote to counter my argument. A statement that you believe 'Paul' received his Gospel directly from a dead and resurrected 'heavenly' Jesus.
and further that YOU believe 'Jesus' ....was now in communication with the entire sect of early Christians."
Those are YOUR words, about what YOU claim to 'believe', not mine.
Only a complete idiot would think that I was saying that "I" personally currently believed that Paul had actually received communications from an existing heavenly Jesus, rather than that being what PAUL believed. And you are not a complete idiot, Shesh. (Please don't prove me wrong.) So one has to recognize that you are using this ridiculous counter to avoid the issue that my statement addressed.
To refresh your short term memory Earl, in post #192 it was you yourself that used this claim;
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Originally Posted by Sheshbazzar
Second, you are in great error with regards to my position on 'Paul'.
I did not claim that 'Paul's' high(er) christology was "without incorporating any of that story into them, without presenting us with the human man to whom that high christology was supposedly applied ? "
Acknowledging that you presented this as a question, evidently one incredulous and rhetorical.

If you accept that the content of 'Paul' in First Corinthians is genuine, he incorporates an account drawn directly from the gospel story about the actions of the earthly and human 'Jesus';

Quote:
Originally Posted by Paul

23. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

24. And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. (1 Cor 11:23-26)
This is human activity by 'Jesus', and on earth. And as you are perhaps aware, is drawn from 'The Last Supper scene' recorded in 'Luke's Gospel' 22:17-20
So that's it? That's your evidence that Paul knew of a story of Jesus on earth? One passage that resembles something contained in the Gospels trumps all the other indications that he and all the other epistle writers knew of no such thing? 1 Cor. 11:23-26 is unmistakably drawn from the Gospels? I beg very much to differ.

First of all, Paul introduces that passage with a phrase which you yourself have quoted above: "For I received from the Lord..." Paul is directly telling us that he got this information, this scene of the Lord's words at what he calls The Lord's Supper," FROM THE LORD HIMSELF!
Where is his source in the Gospel story of Mark, where in the oral tradition of reputed historical events?

You scoff: "...unless you wish to believe that a dead 'Jesus' actually communicated this to 'Paul' from heaven."

Well, that is exactly what I wish to believe, not from a "dead Jesus" in the sense of one who had been on earth,
but from a Jesus who resided in heaven, died and rose there, and was now in communication with the entire sect of early Christians.
There it is. You want to use that kind of argument against my position, you got nothing to complain about when your own damn stupid words are turned right back on you.
You don't like being reminded of what you write like this? then don't try to use such horse shit when replying to others.

Cause 'Paul' most certainly DID NOT get those words from any 'Jesus who resided in heaven'. He got them right straight out of the written Gospel called 'Luke'.

You have thus far dodged a dozen questions about the content of this text, where your 'it was done 'in heaven' interpretation makes no sense at all,
and would not have made sense even in the 1st century.
As is demonstrated by these texts themselves, the writers were extremely literate and knew how to express cogent and complete thoughts. If they had wanted the crapola you are attempting adding on, they most certainly could have clearly so expressed themselves. You are reading your imaginations (suspicions) into these texts, against their sense.

Your Jesus was never crucified on earth interpretation of these texts is, as aa stated, bizarre, and as you well know, is an interpretation that is rejected or outright laughed at by the majority of Bible and History scholars.

You may quote snippets from credible scholars and reference materials to prop up your suspicions, but the scholars that wrote the material you are so selectively picking through do not at all endorse the bizarre suspicions and outlandish speculations you make in your books, or here in this Forum.
You are not doing yourself any favors, Shesh. It doesn't matter how you wish to read my exact words, my meaning is clear because I could not possibly have meant what you are claiming I meant. And everyone, including you, knows that.

And I referred to a common scholarly thread which regards Paul as having believed that he was in receipt of communications from Christ in heaven. That was obviously meant in parallel to my own meaning. Those scholars hardly are saying that they themselves believe that Christ communicated with Paul from heaven, just as I am hardly saying that.

And don't tell me you are yet another who claims that I cannot draw on certain opinions from mainstream scholars because they don't subscribe to everything in my theories.

You have become as impossible as aa, Shesh, and I am hereby putting you on the same ignore notice as I've done him. It's long overdue. In fact, with the deterioration of the quality of posters these days, FRDB just isn't worth the effort.

Earl Doherty
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Old 05-19-2013, 10:31 PM   #302
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Hey Earl you are just doing me a favor if you do that, because I and others here are going to stay right here and keep right on addressing and opposing your suspicion based assertions.
You know, there is none so blind as he who will not see. And you will be the one hiding in the dark.

And speaking of the quality of FRDB posters, and not worth the effort, The old saying is, 'If you can't take the heat, get the hell out of the kitchen'.
....and take your horse shit with you.
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Old 05-19-2013, 11:08 PM   #303
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You have become as impossible as aa, Shesh, and I am hereby putting you on the same ignore notice as I've done him. It's long overdue. In fact, with the deterioration of the quality of posters these days, FRDB just isn't worth the effort.
Earl, putting people who question your theories on ignore does not accomplish anything for your theories. As you post your imaginative speculation and assertions on this forum they will get the treatment they deserve - in this case negative, rough, treatment. FRDB is no safe haven for your theories - if that is what you seek - then perhaps the more genteel environment of JesusMysteries would suit your theories better.
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Old 05-19-2013, 11:41 PM   #304
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You have become as impossible as aa, Shesh, and I am hereby putting you on the same ignore notice as I've done him. It's long overdue. In fact, with the deterioration of the quality of posters these days, FRDB just isn't worth the effort.
Earl, putting people who question your theories on ignore does not accomplish anything for your theories. As you post your imaginative speculation and assertions on this forum they will get the treatment they deserve - in this case negative, rough, treatment. FRDB is no safe haven for your theories - if that is what you seek - then perhaps the more genteel environment of JesusMysteries would suit you better.
Earl needs this forum to promote his theory so it is impossible for him to ignore any poster who exposes his errors. You will notice every time he claims he ignores any one he immediately responds to their posts. The problem with Doherty's argument is that he relies on the very Pauline letters that he himself argues is corrupted. And not only that, the Entire Pauline corpus is a product of multiple authors without corroboration in the very Canon.
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Old 05-20-2013, 12:16 AM   #305
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You have become as impossible as aa, Shesh, and I am hereby putting you on the same ignore notice as I've done him. It's long overdue. In fact, with the deterioration of the quality of posters these days, FRDB just isn't worth the effort.
Earl, putting people who question your theories on ignore does not accomplish anything for your theories. As you post your imaginative speculation and assertions on this forum they will get the treatment they deserve - in this case negative, rough, treatment. FRDB is no safe haven for your theories - if that is what you seek - then perhaps the more genteel environment of JesusMysteries would suit you better.
Earl needs this forum to promote his theory so it is impossible for him to ignore any poster who exposes his errors. You will notice every time he claims he ignores any one he immediately responds to their posts. The problem with Doherty's argument is that he relies on the very Pauline letters that he himself argues is corrupted. And not only that, the Entire Pauline corpus is a product of multiple authors without corroboration in the very Canon.
Ironic really - what Earl seems to think is his strength - his interpretation of the Pauline epistles - is his downfall. Earl has allowed his interpretation of the Pauline epistles to influence, to cloud, his interpretation of the gospel JC story. i.e. an interpretation of Pauline theology/philosophy is being used, by Earl, to interpret a JC story set in real time; a JC story set in historical time.

An historical time frame, an historical setting, does not grant the story set within it any historical value. That does not mean that the historical time frame was irrelevant to the creator's of the story. An author makes a conscious decision where to place a story. Consequently, in the case of the historical setting of the gospel JC story - that historical setting has to be addressed as to it's relevance for the creator of the JC story.

Theological or philosophical interpretations of the Pauline epistles cannot do that. They have nothing to offer for an investigation into the historical source, the ground zero, of the gospel JC story.

However grand ones interpretation of the Pauline epistles; whatever deep insights one may discern within those epistles - these are not avenues through which advances into the historical origins of early christianity can move forward.

The Pauline writer may well have developed and advanced the theology/philosophy of the early christians - that writer did not create the fountainhead that supplied the 'water' that enabled him to develop, to 'grow', a theological/philosophical movement. What the Pauline writer got from 'no man' was his own insights, his developments, of a JC story that was set in real historical time. The Pauline writer interpreted that JC story as having a relevance for a timeless theological/philosophical context.

Earl has the NT story back to front. The story is what it is. Ground Zero is a historical context. Ground Zero is not a Pauline magic carpet ride to a fleshly sub-lunar.
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Old 05-20-2013, 12:40 AM   #306
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The words of 'Paul' do not appear within the Gospels, but the words of the Gospels do appear in the writings of 'Paul'.
Without the Gospels known first 'Paul's' alleged Jesus quotations are entirely without context, and would be nonsensical.

'The horse' -'ha'sooce', -goes before 'Paul's' religious cart, and 'Paul' looks to 'the horse's ass' to see where ha'sooce 'Jesus' has walked, to see where he is going.




The letter ה 'heh' (H) of the Hebrew alpahbet became the letter 'E' of the latter Greek and Latin alphabets.
הסוס > ha'sooce > ea'sooce > Ea'sooce > Iasus > Jesus > still pronounced as 'ea'sooce' and 'hey'sooce' in several languages.

You may read in the Scriptures the mockery of 'The Horse'; "Worthless is The Horse (ha'sooce) for Salvation, and in his great strength no escape" (Psa 33:17)

"Dan' ('judgment') shall be a serpent by the way, an adder in the path, that biteth (the) Horse heels, so that his rider shall fall backward." (Gen 49:17)

"(The) Horse is prepared against the day of battle: but Salvation is of YHWH." (Prov. 21:31)

"neither shall he that rideth The Horse escape with his life." (Amo 2:15)

"with thee will I break in pieces (the) Horse and his rider; and with thee will I break in pieces the cart and his rider;" (Jer 51:21)

....there are several more.

Funny coincidences. but appropriate for anyone that does not buy 'The Horse' shit of Christianity, or ride 'Paul's' cart',
or not of that 'rechabim' that retinue following The Horse.

(When the Torah was being penned, the 'Trojan' war was recent history. The Torah writers would have been familiar with the famous 'Trojan Horse' ...)




.
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Old 05-20-2013, 01:08 AM   #307
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The words of 'Paul' do not appear within the Gospels, but the words of the Gospels do appear in the writings of 'Paul'.
Without the Gospels known first 'Paul's' alleged Jesus quotations are entirely without context, and would be nonsensical.

'The horse' -'ha'sooce', goes before 'Paul's' religious cart, and 'Paul' looks to 'the horse's ass' to see where 'Jesus' has walked, to see where he is going.


Yep, Earl wants the cart to pull the horse.....and fails to grasp why the NT scholars reject his theories outright...At least the NT scholars seek a foothold on history (whatever the JC image they imagine they see..) but Earl is wandering in his fleshly sub-lunar seeking phantoms....
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Old 05-20-2013, 09:24 AM   #308
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When jurors go to a court trial they do not really go to hear just experts--they go to hear the EVIDENCE from the witnesses or examine the physical evidence.

It is no different with the matter before us.

We can examine the CONTENTS of the writings of antiquity whether they are copies of copies of copies or were recovered and dated.

The existing copies of copies of manuscripts and the recovered dated texts do show that the Pauline letters were unknown and that there were NO Pauline Churches or teachings when the Jesus story was fabricated.

In other words, ALL the authors of the Canonised Gospels and Non-Pauline letters were Not ever influenced by Pauline writings and did NOT attend Pauline Churches.

No author of the Jesus cult Canon emulated the Pauline Revealed Gospel--Not even a single 10 word phrase.

The Pauline writings do not represent the earliest story of Jesus based on the very words of the authors.

1. The authors of Galatians and Corinthians claimed they Persecuted the Church of Christ.

2. The author of Romans claimed there were people who believed in Christ Before him.

3. Apologetic writers, Origen and Eusebius, claimed or implied Paul was ALIVE after gLuke was composed.

4. An Apologetic writer, the Muratorian Canon, claimed the Pauline letters were composed After Revelation by John.

5. In Acts of the Apostles, it is claimed that Jesus had already ascended to heaven and Peter was preaching about the Resurrected Jesus before Paul's conversion.

6. In Corinthians, the author admitted he was Last to be seen of the resurrected Jesus after OVER 500 persons.

7. In Corinthians, the author admitted that there were ALREADY written sources that Jesus died for the sins of mankind, was buried and resurrected on the third day.

8. The author of Acts did not mention the Pauline letters even though he claimed to have traveled with Paul.

9. No letters of Paul have been found and dated to the 1st century.

10. The Dead Sea Scrolls do not make mention of Jesus and Paul.

11. Up to the mid 2nd century Apologetic writers showed that the Jesus cult developed WITHOUT the Pauline letters.

12. Apologetic writings that mention Paul, the Pauline letters and Pauline revealed Gospel are themselves questionable and found to be forgeries or false attribution.

The Pauline corpus is extremely unreliable and cannot be accepted without corroboration but there is none.

There are writings that appear far more credible than the Pauline corpus and are compatible with non-Apologetic writings.

Non-Apologetic writers do not mention the Jesus cult of Christians until some time after the mid 2nd century.

It simply cannot be coincidence that Non-Apologetic writings and the Recovered dated manuscripts do not corroborate the chronology of the Jesus cult Canon.

The Canon of the Jesus cult is chronologically unattested. There is no history at all of the Jesus cult of Christians until the second century

The writings of Aristides, Justin Martyr, Minucius Felix, Origen's "Against Celsus" and Arnobius show that the Jesus cult of Christians was developed WITHOUT the Pauline letters, that there was no known history of the Acts of the Apostles up to the 3rd century and no known Bishops of the Jesus cult.
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Old 05-20-2013, 11:26 AM   #309
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Originally Posted by Jesus: Neither God Nor Man, p.691-6
Appendix 11
The Curious Case of the Apology of Aristides
__________________________________________________ ______

.................................................. .......................

An indicator in the Syriac’s Jesus passage suggests that it has been derived from its Greek counterpart (see Ante-Nicene Fathers, vol.10, p.265, n.1). But the Syriac’s lack of the passage critical of the Jews’ rejection of Jesus suggests that the latter in the Greek is an addition to it after the Syriac translation split off on its own line. This would lend support to a proposal I will offer that the basic Jesus passage was an addition as well, made earlier in time. In both versions, that passage fails to be integrated into the larger text; it differs markedly in tone and content, whereas without it the Apology shares the same atmosphere and lack of an historical Jesus with almost all of the other 2nd century apologists we have been examining. Moreover, the two respective Jesus passages appear in very different places in the two texts, whereas, with the exception of a short paragraph about the origin of the Jews which the Syriac also places in chapter 2 with its Jesus passage, the rest of the two texts follow the same order in their material. This situation is a dead giveaway that the paragraph on the Gospel Jesus was an interpolated floater, added to the original texts at different points in time but not establishing a firm or common placement.
.................................................. .............................................
Hi Earl

The differing positions in Greek and Syriac of both the passage about the origin of the Jews and the passage about the origin of the Christians seem related.

The Syriac has a set of brief introductions to the different ethnic groups followed by a more detailed discussion. In the Greek these brief introductions are abbreviated with some of the material moved from the introductions into the detailed discussions.

Andrew Criddle
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Old 05-20-2013, 12:02 PM   #310
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Hi Earl

The differing positions in Greek and Syriac of both the passage about the origin of the Jews and the passage about the origin of the Christians seem related.

The Syriac has a set of brief introductions to the different ethnic groups followed by a more detailed discussion. In the Greek these brief introductions are abbreviated with some of the material moved from the introductions into the detailed discussions.

Andrew Criddle
The claim by Doherty that Aristides "Apology" was manipulated cannot help his argument that the early Jesus cult Christians believed the crucified Jesus was never on earth.

If Jesus was Not believed by people of antiquity to be God who came down from heaven and lived in the belly of Mary and was Pierced by the Jews then we simply cannot trust writings attributed to Aristides.

Doherty still would not have any corroborative evidence for his crucified heavenly Jesus.
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