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08-06-2012, 07:54 AM | #221 |
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"The Josephan writer?" You think Jospehus didn't exist either now?
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08-06-2012, 08:07 AM | #222 | |
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Something I've gotten from Robert M. Price is that a lot of this material should be understood as referential to disputes and rivalries contemporaneous to authorship - that they aren't really talking about the past, but (their own) present. So characters and events in the stories often map out as signifyers for competing groups and individuals. John was a competing, executed Messiah. |
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08-06-2012, 08:08 AM | #223 | |
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Somebody wrote 'Josephus' i.e the written work. For what it's worth - I happen to think 'Josephus' is a pseudonym.... But that position does not change what is written in the work that is attributed to Josephus. It's the details in that work that are relevant for any investigation into early christian origins. And since that work is, by it's own admission, the work of a historian with an interest in Jewish prophets - one should proceed with great care..... |
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08-06-2012, 08:20 AM | #224 | |
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Cassius Dio, Suetonius, Tacitus, Pliny the Elder fundamentally CORROBORATED the writings of Josephus. Virtually all sources of antiquity that mentioned Josephus regarded his writings as fundamentally reliable. It is most disturbing to see that you are engaged in promoting propaganda and are making hopeless erroneous claims about the writings of Josephus. You very well know that gospels are NOT history at all--the main character was the son of a Ghost, God the Creator that walked on water, transfigured, resurrected and ascended in a cloud. |
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08-06-2012, 09:33 AM | #225 | ||
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Keep in mind that the Josephan writer has also written "Now there was about this time Jesus, a wise man,........ And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, ...." According to the Josephan writer, Pilate had Jesus crucified and Herod had John executed. So - is it to be cherry-picking time? |
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08-06-2012, 09:42 AM | #226 | |
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with jesus it was a temple issue pushed to far nothing cherry picked really and since this source backs up other sources, I dont see any cherries |
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08-06-2012, 09:51 AM | #227 |
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Galilee
teachers healers baptism jews romans all have historicity, but once a name is dropped its a myth !!! and we know they named some people correctly who have 100% historicity so who is it really that are cherry picking? mythers would be the correct answer. |
08-06-2012, 11:56 AM | #228 |
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There is nothing inherently implausible about Josephus' Baptizer account, he had nothing to gain from it and there was definitely a Baptizer sect who were, early on, rivals to the Palestinian Yeshuine sect.
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08-06-2012, 01:11 PM | #229 | |
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How do you know that the Josephan writer had nothing to gain from his story re John being executed by Herod? Sure, we can assume that is the case - or we can assume the contrary....It's where our assumptions might take us that is relevant. In this case, opting for the Josephan JtB to be a historical figure, one is denying the Josephan writer the creative imagination to create such a figure. Why would one do that? Why would one deny the Josephan writer the intellectual, creative, freedom, to colour his history with a mix of pseudo-history? Is that not the very thing the gospel writers have done? Is pseudo-history only about raising the dead and walking on water? Is pseudo-history only about miracles? Surely not. Yes, Herod Antipas was a historical figure (the Herodian coins). But the JtB and Herod Antipas story is just that, a story. And it should remain a story until such time as the historicity of JtB can be established. No Josephan story should get a free pass. Yes, JC as a normal guy hung on a cross and JtB as a guy offering a dip in the water, could both be real flesh and blood figures. But they could also both be ahistorical figures. |
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08-06-2012, 01:34 PM | #230 |
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Why would Josephus completely invent a character referred to only in passing? How did Josephus Mark and Q all simultaneously invent the same character independently of each other?
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