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Old 07-07-2013, 01:43 PM   #691
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Job makes no sense unless you understand possible historical context. I read Jiob was probably allegory or Jewish oppression and captivities.

The moral of the tale is shit happens to good Jewish people regardless of being in accordance with Jewish traditions and requirements.

According to my Oxford Commentary, Job was likely part o a larger lost set of Jewish teaching materials.



A side note. Looks like Job may be a plagiarism from Babylon.

http://en.wikipedia.org/wiki/Book_of_Job

Granted we reject the supernatural, but I am puzzled as to why some make such a sharp rejection of the OT as literature, no more or less than the human moral tales in Shakespeare.

This is what Professor Christine Hayes says in her Yale lectures on the Hebrew Bible

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[The book of Job] challenges conventional religious piety and arrives at the bittersweet conclusion that there is no justice in this world or any other, but that nonetheless we're not excused from the thankless and perhaps ultimately meaningless task of righteous living
We are not excused from the task of righteous living because the need to do good is our need and it is meaningful and a source of joy and beauty.
Who is your 'we' and what is righteousness? I do not accept any religious definition of good vs evil or righteousness.

I go with the modern idioms, bad things happens to good people, and following the rules oes not guarantee anything.

The story is not so cynical as you infer In the story Job is restored by god when he forgives his antagonists.

While we can speculate on universal themes, in the end it is a story by and for believers in a god.

And this would be a derail to another thread on Job.

Job does show the themes attributed to JC of bearing suffering for a deferred relief through faith was not a new Jewish theme.
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Old 07-07-2013, 02:08 PM   #692
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I did not say it was. I proposed a mechanism for the evolution of the Jesus-meme.
'Evolution is a result of differential survival rates of varying replicators' is my summary of the description provided at the link you posted. If you have given a specific explanation of how that might work in the evolution of a Jesus-meme, I'm sorry, but I missed it.
The Jesus meme would be subject to the theory in same way as any other meme.


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I don't see where, or how, Doherty describes anything on an evolutionary line of Jesus-belief that predates Paul.
It must be for lack of trying:

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Originally Posted by EarlDoherty
But the story of Jesus resides in scripture more than in an assortment of isolated passages. The overall concept of the Passion, Death and Resurrection has emerged out of a theme embodied repeatedly in tales throughout the Hebrew Bible and related writings. This is the story modern scholars have characterized as The Suffering and Vindication of the Innocent Righteous One. We find it in the story of Joseph in Genesis; in Isaiah 53 with its Suffering Servant; in Tobit, Esther, Daniel, 2 and 3 Maccabees, Susanna, the story of Ahiqar, the Wisdom of Solomon. All tell a tale of a righteous man or woman falsely accused, who suffers, is convicted and condemned to death, rescued at the last moment and raised to a high position; or, in the later literature, exalted after death. It is the tale of how the Jews saw themselves: the pious persecuted by the powerful, the people of God subjugated by the godless. It was an image readily absorbed by the Christian sect.
The Evolution of Jesus of Nazareth

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Out of this rich soil of ideas arose Christianity, a product of both Jewish and Greek philosophy. Its concept of Jesus the "Son" grew out of ideas like personified Wisdom (with a sex change), leavened with the Greek Logos, and amalgamated with the more personal and human figure of traditional Messiah expectation. Christianity made its Christ (the Greek word for Messiah) into a heavenly figure who could be related to, though he is intimately tied to God himself. Unlike Wisdom or the Logos, however, the Christian Savior was envisioned to have undergone self-sacrifice.
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Originally Posted by EarlDoherty
Within a handful of years of Jesus' supposed death, we find Christian communities all over the eastern Mediterranean, their founders unknown. Rome had Jewish Christians no later than the 40s, and a later churchman ("Ambrosiaster" in the 4th century) remarked that the Romans had believed in Christ even without benefit of preaching by the Apostles. Paul could not possibly account for all the Christian centers across the Empire; many were in existence before he got there. Nor does he convey much sense of a vigorous and widespread missionary activity on the part of the Jerusalem circle around Peter and James. (That comes only with Acts.)
Who Was Jesus Christ?

Note the emphasis above. Clearly, Doherty believes the idea of Jesus emerged prior to Paul's teachings.




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Originally Posted by J-D
When you ask me questions, I answer them. I asked you a question and you didn't answer it. Looks to me as if you're the one who's dodging.

You think I'm not serious about that question? Humour me and try answering it just the same. It might be instructive.
Ahhh. yeah. It's a dodge. It would probably better serve you to let this one fall quietly to the side of the road. I will pretend I didn't see it. .





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I mean that it's possible that a memetic-evolution model could provide an explanation of the origin of Christianity, but I would see more reason to think so if there were examples of a memetic-evolution model providing explanations of anything else.
I am asking for the possibility to be entertained. I am not proposing that i have all the answers to it.


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Originally Posted by J-D
I just did provide examples! Lutheranism, Mormonism, Ahmadiyya, Hare Krishna, Sikhism, Baha'i, and Scientology. What I mean by calling those examples 'well-documented' is that there is a significant documentary record that provides clear direct evidence of how those religions began.
I have responded to these examples. Sticking with the biological evolution model, here is what I see:

lutheranism = The Morgan Horse

Mormonism =


Ahmadiyya=Anglo-Arabian

Hare Krishna=Thoroughbred

Sikhism = The Arabian

See a pattern?

What I am saying is this:

Jesus-belief/early Christianity = Evolution of the Horse

Note in particular at that site this comment:

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Originally Posted by brianswitek
Still, our current understanding is incomplete, and further fossil finds will continue to rustle the branches of the evolutionary bush.
Also, that evolution is not a clearly linear process, but has branches and dead ends.

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Originally Posted by J-D
That is an outright falsehood. I have not deliberately omitted any examples that would falsify what I'm saying.And I did not attribute that position to you.What I have said is that all the As I know about are Bs. I did not say that this proves that all As are Bs. That would be fallacious reasoning; I have not engaged in it.No, you haven't. You talked about Taoism and Judaism; I responded to what you said about those cases.
I must have missed it. Who do you say was the individual who preached the message that became Judaism? Who do you say was the individual who preached the message that became Taosim?

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Originally Posted by J-D
]So what you're saying, in effect, is that this process you're talking about can happy, but only in circumstances where it goes unrecorded.
No. It can be recorded, but not as an event or traced to an individual, but in the thoughts and beliefs as recorded in the historical record. What you seem to be missing is that evolutionary processes take a long time and the precise origins are often necessarily obscure. We don't know where the first horse was. We don't know who the first Homo Sapiens was, or even what specific evolutionary branch of hominid led to the evolution of homo sapiens, but we do have enough in the fossil record to give us a clearer and clearer picture. I have attempted to draw your attention to movements with ideas that are not necessarily traceable to a single person: the New Age Movement and Unitarianism of the non-Christ centered variety. You responded by providing an example of an individual who incorporated an already existing idea. My point is that the ideas that are incorporated as "Unitarian Universalism" evolved basically out of a clash of ancient superstitution and modern rationalism. New Age spiritualism has evolved out of a clash of cultures. My argument is that the emergence of Christianity looks to me to have followed a similar path. Same for Judaism. Your response is very similar to a standard creationist response to evolution: Why don't we see Monkeys turning into People? That's not how it works. That is what makes it difficult, but not impossible, to document.

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In which documents?I did not insist that there was. But you have not offered an alternative explanation (beyond abstract generalities) of its origin.All of which I have already discussed.I did not suggest that Luther founded 'Jesus-belief' (that's not the name of any religion I know of, anyway); I only implied that he founded Lutheranism.
Luther did not found Christianity either. To me, what we are referring to as "Christianity" is the belief in Jesus Christ as the Son of God. Lutheranism does not deviate from that sufficiently to be a separate religion. (I would make the same observation about some of the other examples you have proffered).

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Originally Posted by J-D
I don't see why I should accept your bare denial that Theophilus Lindsey founded the Unitarian religion.
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Davka's response was inadequate because he doesn't understand modern unitarianism, at least as practiced in the United States.

Interestingly, in a corresponding thread "What started Judaism" there is no proposal that Judaism started with an individual preaching a message that was accepted by followers.
Then I'll post on the subject to that thread.
"Unitarianism" existed long before Theophilus Lindsey existed. You are mixing categories.
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Old 07-08-2013, 11:40 AM   #693
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Even the term Jesus Christ appears problematic.


http://en.wikipedia.org/wiki/Christ

'..The word Christ (or similar spellings) appears in English and most European languages, owing to the Greek usage of Christós (transcribed in Latin as Christus) in the New Testament as a description for Jesus. Christ has now become a name, one part of the name "Jesus Christ", but originally it was a title (the Messiah) and not a name; however its use in "Christ Jesus" is a title.[7][11]..'

In the 60s the Jesus Movement, aka Jesus Freaks, emerged as a collective identity.

I wonder if the term could have collectively referred to a movement rater than one individual.
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Old 07-08-2013, 11:47 AM   #694
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I wonder if the term could have collectively referred to a movement rater than one individual.

Good question.

I know the Romans used the term Christo's as a negative term describing members of the movement.
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Old 07-08-2013, 12:00 PM   #695
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An analogy to modern times.

What if it had been Gandhi/Hinduism in India 2000 years ago, how would we know him and how would he have been recoded?

He was educated, passed the bar in England. Knew Hindu scriptures. He wandered around in a loin cloth and a staff. Lived simply. Railed against a power structure with passive resistance as opposed to other militant Indian factions.

From a bio he had his quirks. He thought mud baths and fasting could cure organic disease.
He aligned with the poor even though he could have had a successful business career.

From his bio he was very down to Earth. Europeans who came later on seemed to be puzzled how people around him were on a simple social level. He had been raised to a pedestal by what sprang up around him as his story spread.
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Old 07-08-2013, 12:04 PM   #696
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I wonder if the term could have collectively referred to a movement rater than one individual.

Good question.

I know the Romans used the term Christo's as a negative term describing members of the movement.
What is your source for this? What term exactly are you referring to - Christianoi? - and how do you know it was negative?
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Old 07-08-2013, 12:25 PM   #697
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Good question.

I know the Romans used the term Christo's as a negative term describing members of the movement.
What is your source for this? What term exactly are you referring to - Christianoi? - and how do you know it was negative?

Do you have any evidence that the early Christians were not viewed negatively by others? were they widely accepted by all?


Ill pull some sources but really the only thing we have here to debate is "when" was it used negatively. Did Romans factually persecute this sect?.
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Old 07-08-2013, 12:38 PM   #698
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Post crucifixion what I read was that they were initially viewed as Jewish heretics and that afforded them some protection for a time in Rome. They ran afoul of Rome when they took on a separate identity from Jews.

At the alleged time of JC the messianic prophesy was there, and tere we people claimng the mantel of messiah.

Rome would certainly hve been aware of the general political situation. Self proclaimed messiahs and movements would have been regarded as a pin in the ass.
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Old 07-08-2013, 01:12 PM   #699
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Rome would certainly hve been aware of the general political situation. Self proclaimed messiahs and movements would have been regarded as a pin in the ass.
Yet at their conception they were viewed as a sect of Judaism and ignored.


It took a while for this sect's identity became known and persecuted by the Romans.

My best knowledge is because they didnt make the sacrifices to the emperors divinity.
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Old 07-08-2013, 02:25 PM   #700
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What is your source for this? What term exactly are you referring to - Christianoi? - and how do you know it was negative?

Do you have any evidence that the early Christians were not viewed negatively by others? were they widely accepted by all?


Ill pull some sources but really the only thing we have here to debate is "when" was it used negatively. Did Romans factually persecute this sect?.
You don't understand how things work.

If you claim that "I know the Romans used the term Christo's as a negative term describing members of the movement" YOU NEED TO TELL US WHY YOU KNOW THIS.

Did you mean the term "Christ" or "Christos" ? Those are not the same as Christian. And the issue is not whether the Romans persecuted Christians, but your claim that the Romans used the term Christos as a negative (not just a neutral) reference to the movement.
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