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07-07-2013, 01:43 PM | #691 | |||
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I go with the modern idioms, bad things happens to good people, and following the rules oes not guarantee anything. The story is not so cynical as you infer In the story Job is restored by god when he forgives his antagonists. While we can speculate on universal themes, in the end it is a story by and for believers in a god. And this would be a derail to another thread on Job. Job does show the themes attributed to JC of bearing suffering for a deferred relief through faith was not a new Jewish theme. |
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07-07-2013, 02:08 PM | #692 | ||||||||||||||
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Monkeys Don't Turn into People
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Note the emphasis above. Clearly, Doherty believes the idea of Jesus emerged prior to Paul's teachings. Quote:
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lutheranism = The Morgan Horse Mormonism = Ahmadiyya=Anglo-Arabian Hare Krishna=Thoroughbred Sikhism = The Arabian See a pattern? What I am saying is this: Jesus-belief/early Christianity = Evolution of the Horse Note in particular at that site this comment: Quote:
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07-08-2013, 11:40 AM | #693 |
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Even the term Jesus Christ appears problematic.
http://en.wikipedia.org/wiki/Christ '..The word Christ (or similar spellings) appears in English and most European languages, owing to the Greek usage of Christós (transcribed in Latin as Christus) in the New Testament as a description for Jesus. Christ has now become a name, one part of the name "Jesus Christ", but originally it was a title (the Messiah) and not a name; however its use in "Christ Jesus" is a title.[7][11]..' In the 60s the Jesus Movement, aka Jesus Freaks, emerged as a collective identity. I wonder if the term could have collectively referred to a movement rater than one individual. |
07-08-2013, 11:47 AM | #694 |
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07-08-2013, 12:00 PM | #695 |
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An analogy to modern times.
What if it had been Gandhi/Hinduism in India 2000 years ago, how would we know him and how would he have been recoded? He was educated, passed the bar in England. Knew Hindu scriptures. He wandered around in a loin cloth and a staff. Lived simply. Railed against a power structure with passive resistance as opposed to other militant Indian factions. From a bio he had his quirks. He thought mud baths and fasting could cure organic disease. He aligned with the poor even though he could have had a successful business career. From his bio he was very down to Earth. Europeans who came later on seemed to be puzzled how people around him were on a simple social level. He had been raised to a pedestal by what sprang up around him as his story spread. |
07-08-2013, 12:04 PM | #696 |
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What is your source for this? What term exactly are you referring to - Christianoi? - and how do you know it was negative?
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07-08-2013, 12:25 PM | #697 | |
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Do you have any evidence that the early Christians were not viewed negatively by others? were they widely accepted by all? Ill pull some sources but really the only thing we have here to debate is "when" was it used negatively. Did Romans factually persecute this sect?. |
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07-08-2013, 12:38 PM | #698 |
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Post crucifixion what I read was that they were initially viewed as Jewish heretics and that afforded them some protection for a time in Rome. They ran afoul of Rome when they took on a separate identity from Jews.
At the alleged time of JC the messianic prophesy was there, and tere we people claimng the mantel of messiah. Rome would certainly hve been aware of the general political situation. Self proclaimed messiahs and movements would have been regarded as a pin in the ass. |
07-08-2013, 01:12 PM | #699 | |
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It took a while for this sect's identity became known and persecuted by the Romans. My best knowledge is because they didnt make the sacrifices to the emperors divinity. |
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07-08-2013, 02:25 PM | #700 | ||
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If you claim that "I know the Romans used the term Christo's as a negative term describing members of the movement" YOU NEED TO TELL US WHY YOU KNOW THIS. Did you mean the term "Christ" or "Christos" ? Those are not the same as Christian. And the issue is not whether the Romans persecuted Christians, but your claim that the Romans used the term Christos as a negative (not just a neutral) reference to the movement. |
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