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07-02-2013, 06:47 PM | #31 |
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Battle of the Titans! This is like watching Alien vs Predator at the drive-in movies, or for us older folks maybe Godzilla vs Ghidorah. DCH |
07-03-2013, 03:17 PM | #32 | |||
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See the Eusebian Tables Quote:
We are still left with question Why do you think the harmony tables took pride of place in the earliest Bibles? My answer as suggested in the OP is political interests. The 4th century government publishers enhanced the bibles with these so-called harmony tables. εὐδαιμονία | eudaimonia |
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07-03-2013, 04:48 PM | #33 | ||
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I cannot assume that there was a harmonisation of the Gospels in the 4th century when it is known that there were massive forgeries and falsely attributed writings by Apologetics. |
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07-03-2013, 11:03 PM | #34 | ||||
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There is no need to assume anything. See the mainstream Dating of Codex Sinaticus to the epoch 325-360 CE in which we find the Eusebian canons. Quote:
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07-04-2013, 07:48 AM | #35 | ||
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Now, I invite you refer to Wikipedia for the dates of New Testament manuscripts. You will notice that in Wikipedia the Gospels that you believe were harmonized in the 4th century were probably composed BEFORE Eusebius was born or when he was a child. See http://en.wikipedia.org/wiki/List_of...stament_papyri Please do not assume anything. In Wikipedia there are 27 fragments of the Gospels dated BEFORE Eusebius and some by at least 100 years. Please, refrain from accusing Eusebius of writing the Gospels. 1. Papyrus 1--Matthew 1--c 250 CE 2. Papyrus 4--part of Luke--c 175-250 CE 3. Papyrus 5--part of John ---c 250 CE 4. Papyrus 22--part of John--c 250 CE 5. Papyrus 28---part of John--c 250 CE 6. Papyrus 39--part of John--c 250 CE 7. Papyrus 45--parts of Matthew, Mark, Luke, John and Acts--c 250 CE. 8. Papyrus 52--part of John--c 125 CE 9. Papyrus 53-part of Matthew and Acts--c 250 CE 10. Papyrus 64/67--part of John--c 200 CE 11. Papyrus 69--part of Luke--c 250 CE 12. Papyrus 66--part of Matthew --c 200 CE 13. Papyrus 70--part of Matthew--c 250 CE 14. Papyrus 75--parts of Luke and John--c 175-225 CE 15. Papyrus 77--part of Matthew--c 200 CE 16. Papyrus 80--part of John--c 250 CE. 17. Papyrus 90 --part of John --c 150 CE 18. Papyrus 95--part of John--c 250 CE 19. Papyrus 101--part of Matthew--c 250 CE 20. Papyrus 103--part of Matthew--c 200 CE 21. Papyrus 104--part of Matthew--c 150 CE 22. Papyrus 107--part of John--c 250 CE 23. Papyrus 108--part of John--c 250 CE 24. Papyrus 109--part of John--c 250 CE 25. Papyrus 111--part of Luke--c 250 CE 26. Papyrus 119--part of John--c 250 CE 27. Papyrus 121--part of John--c 250 CE |
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07-04-2013, 12:46 PM | #36 |
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All those are dated ACCORDING To WHOM???
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07-04-2013, 02:24 PM | #37 |
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07-04-2013, 03:09 PM | #38 |
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Of course not. The dating cannot be called into question because it is part of the secular canon.
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07-04-2013, 04:55 PM | #39 |
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07-04-2013, 05:01 PM | #40 | |||
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I invite you to start your own thread about the dates of the NT manuscripts. This OP is quite explicit. It does not concern the dating of the NT manuscripts, but rather the dating and the purpose of the so-called Eusebian canon tables. You are beginning to sound like Huller and others who attempt to attack other ideas I have expressed well outside the bounds of the OP. The entire point of this OP is to acknowledge and discuss the 4th century invention of the "Harmony Tables" which were lavishly published in full colour as very expensive introductions to each of the 4 gospels in the earliest of the Greek bible codices. I see this as a political propaganda exercise by the publishers. εὐδαιμονία | eudaimonia |
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