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06-30-2013, 08:18 PM | #571 | ||||||
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What direction the movement went and Paul's popularity are two different things here. The Jewish sect didn't survive past the real disciples lives as far as we know. The movement never had a chance in Judaism, the whole point was the separation of Hellenistic Judaism form traditional Judaism. Quote:
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Your probably right that early followers collected what they could and they became the bread and butter of the movement. I do know early on he was simply viewed as a martyr, and not that of the founder of the Hellenistic movement many falsely claim. He was just riding the wave and was noted because of the writings he left us. Quote:
Marcion was viewed as heretical while he was alive by his semi orthodox peers, who claimed "shame on Marcion's eraser" not as much for his views of Jesus, but that of his view of the OT god concept. Quote:
Its my opinion the movement was Jewish until his death and martyrdom, where the Jewish movement failed. When the Hellenist left the Passover event and took the legends of resurrection with them all over the Diaspora, the mythology of Jesus grew in Hellenism where it found popularity in the Proselytes and Gentiles Paul was a brilliant theologian and author who was lucky enough to carry enough Judaism into the new movement that his material survived. |
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06-30-2013, 08:21 PM | #572 | |
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06-30-2013, 08:30 PM | #573 | |
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06-30-2013, 09:35 PM | #574 | |
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1. In the conversion of Justin Martyr--there is no mention at all of the Pauline Corpus. If Justin knew of the Pauline writings then he would NOT have needed the "OLD MAN" in "Dialogue with Trypho". 2. In the conversion of Caecilius in Minucius Felix the Pauline Corpus is unknown and unused. 3. In Origen's "Against Celsus" it is admitted that Celsus wrote nothing about Paul. 4. In Hippolytus "Refutation Against All Heresies", it is claimed Marcion did NOT use the Pauline writings but those of Empedocles. 5. Aristides' in his Apology did NOT acknowledge Paul as one who evangelized the Gentile world--it was the Twelve disciples. 6. Arnobius in "Against the Heathen" did NOT use the Pauline Corpus or make any references to Paul as the primary evangelist to the Heathens. 7. The first non-Apologetic writing AGAINST the Pauline Corpus appears to be very late in the 3rd-4th century by Porhyry. 8. The Pauline Corpus appears to have NO influence on the Roman Empire in the 2nd century. |
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06-30-2013, 09:56 PM | #575 | ||
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06-30-2013, 10:11 PM | #576 | ||
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06-30-2013, 10:33 PM | #577 | ||
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06-30-2013, 10:45 PM | #578 | |||
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It is Matthew and Luke who contradict the Pauline corpus. Whether on purpose or due to ignorance, they completely misinterpret the Markan narrative and its Pauline theology. They make Jesus' secret ministry a public one. They replace Jesus' sudden appearance with a standard virgin birth narrative worthy of any Greco-Roman demigod. They ham-handedly make up genealogies to assert a literal descent from David's sperm, despite the fact Jesus had no daddy. They turn Mark's spiritual resurrection with no witnesses into a physical resurrection with many witnesses followed by a separate ascension to Heaven. They turn the mystical visions of the apostles into personal encounters in physical locations (albeit of a docetic nature). Quote:
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06-30-2013, 11:14 PM | #579 | |||
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Again, you quote from Wikipedia on the subject of where the roots of Judaism lie, but there's no documentation of how it grew from those roots. |
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06-30-2013, 11:33 PM | #580 | |||||||
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There are many clues that the gMark story is earlier than the Pauline Corpus.
The Pauline writers claimed that Jesus was raised from the dead BEFORE they received their revealed Gospel. Well, in gMark, Jesus preached his own Gospel of God BEFORE he was dead. The Gospel of God by the supposed Jesus in gMark was that the Kingdom of God was at hand. The Good NEWS, the Gospel, was NOT that Jesus would die for the Sins of all mankind. Mark 1 Quote:
The Salvation story was invented LATER. In gMark, Jesus TAUGHT his disciples that he would be delivered up, Killed, and resurrect after three days. That is all. 1. gMark 8 Quote:
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In fact, in gMark Jesus claimed he would suffer and set at naught. Mark 9 Quote:
It is the LATER gJohn that specifically claimed Jesus was Sacrificed for the Sins of mankind. John 3:16 KJV Quote:
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The Jesus of gMark's Gospel was that the Kingdom of God was a hand. |
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