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08-09-2003, 09:34 PM | #11 | ||
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Why shouldn't another brain do the same job? That configuration does change over time which is why you are not observing the world from the vantage of the person you were when you were 10. The configuration was very different then. Even if you taste some nasty medicine your Mother may of given you at that age like Hypol (in my case) your mind still recalls memories of that nasty spoonful in spite of the fact the neurons for taste and smell have been replaced. So where does the self sit? Quote:
My best way around that problem is that your existence is inevitable by-product of a universe making every possible mistake like the proverbial monkey accidently typing the complete words of Shakespeare. Another theory that when you cease to exist your memories are totally obliterated and in a 4 dimension universe you loop back in time and replay your life all over again totally forgetting that you were ever born and lived your life already. As there is not such a thing as a absolute present moment, the present is purely subjective. CDR |
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08-09-2003, 11:37 PM | #12 |
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Gestalt Illustration
I feel there has to be a minimal limit for consciousness, a point where is it is reduced any further it really ceases to be conscious at all and this limit is universal. But this very basic consciousness is homogenous and so the universe suddenly enter a phase through hightened complexity when irreducible consciousness necessarily flashes into existence. This has implications for the whole universe because it means for the first time the universe becomes aware of its own existence. A gestalt switch, illustrated, is how the trajectory of one organism is favored over an other. But the process is random.
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08-10-2003, 05:07 PM | #13 | ||
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Interesting question, xorbie. I'll offer my thoughts.
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Consider: if you never existed, then you would not be around to think "I should exist." Since you wouldn't exist, there would be no "you" to feel that this situation was the ultimate evil. Your definition relies entirely on your perspective, and your non-existence would eliminate both that perspective and your definition. Alternately, consider all of the people who might have existed, had history been different. For those potential people, if they would have agreed with your definition of ultimate evil (had they existed, hypothetically), the world would be evil because they never existed. Given all of the potential people who might have existed had some things been different, that's a lot of evil in the world. Personally, I don't think it's reasonable to assume that the world is ultimately evil because of non-existent people. Quote:
But then, I don't think I can define 'good' solely in relation to myself. I tend to think of 'good' as a social construct, an idea defined within a community setting for a broader social purpose. To convince others that something is 'good', I think it has to contain a reference to more than just myself, or else there's no reason for anyone else to adopt my definition of 'good'. |
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08-10-2003, 06:21 PM | #14 | |||||
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Alternative Existences
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But since you exist reading this post, and I posted it, I subscribe more now to the concept that there is a plethora of fall back alternatives in parallel universes existing to counter those overwhelming odds. Quote:
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You do not exist in universes where histories were very different, as you view it now, but I found no reason why you should not switch over into one of those alternative or parallel universes if the memories you have of this life are totally obliterated . Quote:
It is as though the universe created such minds,(purely by accident of course) to generate some curiosity of itself. Quote:
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08-10-2003, 07:35 PM | #15 | |||
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In the same way, the odds of my parents' procreation producing me exactly as I am now may seem long, but the fact is, barring certain circumstances, somebody would have been produced by their mating eventually. Their offspring might not have been 'me', but in the greater scheme of things, I don't think that really matters. That my parents produced the 'me' that is replying to this post is just the way things played out. Same thing for the other 6 billion people on earth. We all exist because that's the way things turned out. 'Accidents of history', if you will. Quote:
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08-10-2003, 08:17 PM | #16 |
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My point here is this: Consider two cases.
Case 1: Someone says "If you agree to die, I can eliminate all the evils of the world, all hunger, war, hatred etc." After being given sufficient proof of this, I think I would choose to do so. Case 2: Some says the same but starting with "If you agree to have never existed..." Here I would have to decline the offer. That is basically my point. |
08-10-2003, 08:39 PM | #17 | |
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To put it another way, I didn't exist for billions of years. Then I was born. The non-existence before my birth didn't bother me; if I hadn't been born, how would I have known? Anyway, based on your phrasing, it's a matter of what you can be comfortable with. |
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08-10-2003, 11:19 PM | #18 | |
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08-11-2003, 12:57 AM | #19 |
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"...this non-existance with you(God) is better than all existance"
Rumi It is an excerpt from a poem of his. DD - Love & Laughter |
08-12-2003, 11:26 AM | #20 |
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I suppose this all stems from what might be my utterly naive and idealistic view that in some way part of us lives on, be it through an immortal soul, some sort of consiousness, or through our ideas and the way our lives have affected ours. No matter what, we somehow have a lasting effect upon humanity. If we die, this effect is still around. If we accept not to have ever existed, it is all undone. The two scenarios are very different
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