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12-18-2002, 04:35 AM | #21 | |
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12-18-2002, 05:14 AM | #22 | |
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12-18-2002, 05:39 AM | #23 | |||||
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You have also not answered my question as to whether absurdities such as the above can be redeemed from the wastebin of absurdity by merely relabeling them as miracle events. If so, then any absurdity can be reclassified as a miracle, and I'll once again suspect your request for absurdities is just a charade. Quote:
To you, "just" is whatever God does, correct? So you win by default. Any atrocity I point out, no matter how gut-wrenchingly brutal or horriying to our modern sensibilities, fails to count because in your lexicon "just" and "good" are words that describe *anything* God does. I'll repeat my earlier question. Is there any act so horrible, so vile, that if God did it, condoned it, or ordered it, we would be justified in concluding this god committed an atrocity? Quote:
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[ December 18, 2002: Message edited by: Echo ]</p> |
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12-18-2002, 05:48 AM | #24 | |
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Your next trick is mind reading ? Very enlightened. No wonder I got sick of this sort of silliness and moved onto to greener pastures Jason [ December 18, 2002: Message edited by: svensky ]</p> |
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12-18-2002, 05:49 AM | #25 | |
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12-18-2002, 06:04 AM | #26 | ||||||||
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I can't think of something that would qualify. Your welcome to try though and I will look at each one by one if you like. Quote:
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To give an example. The ANE peoples that where killed when women and children where are a special case. If the choice is leave them to starve or be eaten by animals vs run them through which is the kinder choice ? Remember there where no relief organisations. Sure the choice is ugly, but how is dehydration/starvation or attack by wild animals a better way to die compared to being run through ? At least being run through is quick. Quote:
Have a read of the article linked above for a good indepth run down of the situation surrounding one of these events to get a feel for what is required. You'll simply call it "apologist rationalizations" no dount (please surprise me and read it with an open mind), but have a look anyway. Quote:
Show why with a prophecy it must have been fulfilled at a certian time and that it was not. If a prophecy is listed as conditional you can hardly whine when becasue a condition for voiding the prophecy comes to pass that it then remains unfulfilled. What sort of silliness is that ? Quote:
It is your burden of proof that you assume when looking for these things. Sorry if you think it is to tough Jason |
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12-18-2002, 06:22 AM | #27 | |
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12-18-2002, 06:22 AM | #28 |
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These are my favorite absurdities (compiled by Donald Morgan at the Secular Web Modern Library):
GE 1:3-5, 14-19 There was light ("night and day") before there was a sun. GE 1:12, 16 Plants began to grow before there was sunlight. GE 1:29 Every plant and tree which yield seed are given to us by God as good to eat. (Note: This would include poisonous plants such as hemlock, buckeye pod, nightshade, oleander.) GE 4:15 A mark is placed on Cain as a distinctive identifying symbol when there were only three (known) persons on earth. GE 4:17 Cain builds and populates a whole city in only two generations. GE 9:12-16 God first creates the rainbow. (Note: Apparently the laws having to do with refraction of light were null and void prior to this time.) GE 30:37-43 Jacob alters the genetic characteristics of cattle by letting them view a striped rod. (Note: His purpose in doing so was to fleece Laban of his cattle.) GE 38:27-29 Twins are being delivered. One puts out his hand and the midwife binds it with a scarlet ribbon to identify him as the firstborn. But he draws back his hand, and his brother is born first (thereby obtaining the rights of the firstborn son). EX 12:30 The Lord kills all the first-born of Egypt and there is not a house where there is not at least one dead. (This means that there was not a house in Egypt that did not include at least one first-born---a most unusual situation.) EX 17:14 God says that he will utterly blot out the remembrances of Amalek. (That remembrance is now permanently preserved in the Bible.) LE 11:20-21 There are winged creatures (birds or insects) that go around on all fours. (Note: There are no birds that go around on four legs, and all insects have six legs.) LE 11:6 (States, incorrectly, that the rabbit, or hare, chews its cud.) 2CH 21:20, 22:1-2 Ahaziah was forty-two when he became king; he succeeded his father, who died at the age of forty. Thus, Ahaziah was two years older than his father. 2CH 21:20, 22:1-2 Ahaziah was forty-two when he became king; he succeeded his father, who died at the age of forty. Thus, Ahaziah was two years older than his father. MT 4:8 There is a high mountain from which all the kingdoms of the world can be seen. (Note: This implies a flat earth.) MT 24:29-30 Although the sun and the moon have been darkened and the stars have fallen from heaven, there is still enough light to see. MK 16:17-18 Those who believe are able to handle snakes and drink any deadly poison without suffering harm. JN 6:24-30 A large crowd of persons (probably several thousand)asks Jesus for a sign so that they might see and believe. This occurs immediately following the Feeding of the Multitude which should have been one of the greatest miracles and most convincing signs of all time. |
12-18-2002, 02:29 PM | #29 | |
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12-18-2002, 04:35 PM | #30 |
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I'll tackle Glenn's essay.
His justifications for the Flood and the destruction of Sodom and Gomorrah revolve around the idea that the "sinners" had a chance to hear the "truth" for quite some time and rejected it. Also, apparently every single person on the planet (in the case of the Flood) and in Sodom/Gomorrah was guilty of all manner of unspeakable atrocities. Those who were not guilty were annihilated anyway -- out of mercy, Glenn argues, because without the sinful and guilty men around, there was just no way the women and children could have survived. This would make more sense if the adults suffered some kind of special punishment while the children were just raptured straight to heaven. But no, they were all executed in exactly the same way, by fire or flood. The Amalekites are handled the same way: what happened to them happened because they had it coming. A long list of Amalekite crimes are cited. And they were even given warning, according to Glenn. He turns the 400-years-elapsed problem into part of the story by saying that the Amalekites had 400 years to change their ways and did not, which completely eludes the fact that the Amalekites who committed the crimes were no longer alive 400 years later. So what would be equivalent to this? I like the example of wiping Germany off the map 300 years from now because of what happened during WWII. To be fair, let's say 400 years -- let's send them a couple of "prophets" this year to "warn them" and tell them how they can be saved. The prophets won't stick around for 400 years, of course, and no one alive in 400 years will know or remember the words of the prophets. But then the Germans can be utterly annihilated. And we can kill their infants and children, too, because, um, that's better than letting them wander around in the woods, or something. |
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