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03-18-2003, 08:05 PM | #91 | ||
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Yes cave, I agree that we are getting off-topic here. You are merely repeating you earlier statements somewhat differently. The ameoba example I mentioned earlier is still valid. The children ameoba are the equal to the parent ameoba. Why wouldn't this be any different for a deity? Simply stating it ain't so isn't enough. Why?
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Personally, I think all judgements of good or evil are subjective judgements each individual person makes on their own in a random universe. Also if god creates people with the freedom to choose good or evil, then why do some choose one or the other?Are they made that way? Do their life experiences contribute? Also one person's evil is another person's good. |
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03-18-2003, 08:40 PM | #92 | |
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evolving early christianity
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Fiach |
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03-18-2003, 10:48 PM | #93 | ||||||||||||||||
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03-20-2003, 04:47 PM | #94 | ||||||
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It kind of depends on what you mean by "equal", I'll admit. Quote:
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03-20-2003, 07:41 PM | #95 |
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Moral Relativism
Ok, but I can't help but add that just because two people disagree about what's good and what's evil doesn't mean one of them isn't wrong. They might also not be talking about moral absolutes--I do think there are relative good & evils, but I also believe that there are moral absolutes. But that would be a debate about relativism vs. moral absolutes!
I also do think that there are moral and immoral absolutes, species specific and molded by evolution. I am an Atheistic Evolutionist. I think that morality is genetically and neurobehaviourally programmed into our brains. It is more effectively programmed in some (good people) than others (bad people). Yet we all have an intuitive "knowledge" that murder apart from killing in self/family defence is wrong. We know that theft is wrong. We know that killing any baby is wrong now as it was in the time of Deuteronomy (when God ordered it.) We know that spousal abuse, rape, deprivation of freedom (slavery), lying, and robbery are wrong and always wrong. Christian Bible believers think that killing babies was alright if God ordered it, alright if God killed the babies (Egypt and Noah's Flood), inflicting plagues on innocent people for what their Pharaoh did, killing men/women/children/babies for erecting a golden calf (changing religion.) All of those things were moral in the Old Testament but not in the New Testament. Now only the most dodgy or insane Fundamentalists would insist that it is still alright to kill the babies of infidels. Thus Judeo-Christian morality is very relative. It is not moral or immoral on any objective basis but purely the whim of God who can change his mind. Christian moral relativeness is seen in the high Christian crime rate, and murder rates compared to Atheists. That is because they fail to see robery or murder as wrong because of the harm done to fellow humans. It is only wrong by fiat from God if God is in the mood. And by saying a few magic words you can erase any responsibilty for evil acts, as long as you believe and are born again. Some fundies have to be born again several times per year. That adds further to the proposition that Christian Morality is relative, what might be called "situational ethics." Fiach |
03-22-2003, 12:42 AM | #96 | ||||
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Hi cave
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A person's judgement of good and evil to their own or another's action seems mainly to be influenced by their culture and society. But ever so often someone will have a more compassionate moral code which may be adopted by the people in a society. Also, as a society becomes more educated, it becomes easier for its population to see the benefits to a mutually decided upon moral code over one autocratically imposed on the citizenry by theocrats. This leads to the question "Why is the OT god's actions considered "good" in their day and "evil" today? Is it because the moral code of modern society has evolved to a more compassionate form? What does this say about where morals come from? From society or from the deity? If morals come from the deity, has the deity evolved to a more higher form? If the deity evolved, then this would imply the deity had to learn to be good. Kinda like a small child, time to give up the temper tantrums. I hope this isn't out of scope for this thread. |
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03-22-2003, 04:06 PM | #97 |
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Moral intermediates
Fiach had a good reply to this. But I was refering to actions which may hurt no one (homosexuality, premarital sex, masturbation, etc ... funny how these are mainly sexual) but people will disagree whether or not these actions are good or evil. One person will say "Oh those two had sex and they aren't married. Oh the horror!! Lets stone them." And another person will say "What's the problem?" Both of these attitudes exist in the world today.
When I discussed moral issues, I was discussion bad actions that are clearly harmful, such as murder, rape, theft, lying, abuse. But there are some actions that are morally neutral but specific religions have legislated them to be immoral. Examles are "not to eat meat on Friday," "not to eat pork", "not to masturbate," "not to fornicate," "homosexuality," and "not to cuss." Those actions are not intuitively immoral. We have no hardwired inhibitions on those. Those have been imposed by religions with bizarre obsessions. In many Christians there is a perverse pre-occupation with sexuality. Sexuality is just a reproductive and bonding biological process. It is neither immoral nor necessarily harmful. Fornication among teens has been occurring since Lucy died by the lake in East Africa. It is so common that it is not obviously harmful. Masturbation is definitly not harmful and may relieve stress. Homosexuality is per se morally neutral. It is usually not harmful, and not of necessity harmful. Unfortunately it can be medically harmful in the transmission of certain diseases like Herpes, Syphilis, and HIV. But that is more an issue that a person with one of those diseases who engages in sex without informing the partner, then that is immoral. In the case of an HIV patient doing that it should be considered attempted murder. There are other acts Christians consider immoratl, the worst of all Christian sins is for someone to not believe in their god. My life is that of a typical workaholic. I don't have the time to seriously sin. My wife and I have been married ** years since university days. Neither of us have cheated. I have never stolen anything. I never tell a serious lie, (maybe exaggerates things in typical Celtic fashion.) I have never killed anyone as far as I know. I fired my rifle in the Army but don't know if I hit anythiing. But Fundies will assign me to hell for not believing in their God or that Jesus is a God. That is not a moral action, belief or unbelief, but a form of authoritarian mind control in which the oppressors and bigots are the ones who are immoral. Fiach |
03-23-2003, 02:37 PM | #98 | |
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Dear Fiach,
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You are free to define good anyway you want, as fostering life, as fostering pleasure, as fostering the death and pain of what’s bad. But you are not free to dismiss an action’s consequences, which, by the way, like light waves or pond ripples, theoretically extend eternally. An action whose consequences are bad does not necessarily make the actor bad (i.e., immoral). For the actor to achieve the same status of his act, the actor must have acted consciously and knowledgeably. Ergo, your bad act of disbelieving in my God may not be an immoral act on your part. I’m here to make it so. If through me your invincible ignorance is breeched, and you persist in your unbelief (through pride, dishonesty, attachment to sin etc.) then and only then does your bad unbelief make you a bad person. Consider yourself warned. Reading me may be dangerous to your moral culpability. – Cheers, Albert the Traditional Catholic |
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03-23-2003, 02:45 PM | #99 | |
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03-23-2003, 03:03 PM | #100 | |
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Good evening Albert
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But if you find something really convincing, tell me. I do want to know. I am not optimistic. I am not necessarily happy that I live in a natural selection universe, will die, and there is no evidence of an afterlife. I hope that I am wrong. Fiach |
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