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Old 02-06-2002, 03:12 AM   #31
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Quote:
Originally posted by Olorin:
<strong>What does all this mean? Well, to me it looks like Christians are worshiping a God that has its actions limited by human logic. What!! Actions limited!!?? Well then it's not omnipotent after all...</strong>
This is an atheist argument.

Christians don't see God as limited to human logic. I mean, just ask them...pretty soon you will get to them saying "In fact, we can't understand God; his ways are higher than our ways [Bible quote]".

(If they are honest Christians)

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Old 02-06-2002, 04:02 AM   #32
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The rock argument is like the atheist version of Pascal's Wager.

If God can create a rock so big he cannot lift it, he can do the logically impossible. If it is possible for God to do the logically impossible, then it is surely possible for God to be both omnipotent and non-omnipotent. So, where's the argument?

In fact, a more sophisticated version of this argument is derived from the incompleteness theorem: Take the proposition "God cannot prove this statement to be true." If God concludes that the statement is true, then God is not omniscient, because he cannot know if it's true. If God concludes the statement is false, then God is not omniscient. If God cannot conclude the statement to be either true or false, then God is not omnipotent. (Not being omniscient is the same as not being omnipotent, because not knowing all truths would limit power.) However, it falls under the same trap, and is logically invalid.
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Old 02-06-2002, 04:02 AM   #33
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Of course, logical impossibilites or obvious contradictions such as the rock paradox can actually be explained in typical xtian irrationality by giving the process a mystical name.

For instance:

God can, in fact, create a rock heavier than he can lift through a process called "Heftamosis".

One God can be three divine entities by being in a "Triune" or "Trinity" condition.

Displaying of mystical divine light or some other sort of hocus pocus switcho-chango from mortal man to immortal God can be called "Transfiguration".

God can also create a square circle via an omnipotent process called "Quadula-orb Configuration".

ad nauseum <img src="graemlins/banghead.gif" border="0" alt="[Bang Head]" />

Just thought you'd might want to know

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Old 02-06-2002, 03:30 PM   #34
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Quote:
Originally posted by Wyrdsmyth:
<strong>

At dinnertime, I scoop out a big pile of steaming horsepoop and dump it on your plate.
How's that?</strong>
Juvenille. That's how.
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Old 02-06-2002, 03:37 PM   #35
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Quote:
Originally posted by Devilnaut:
<strong>I'm with Tercel on this one. The paradox of the stone always seemed a little silly.

All that it proves is that we haven't got a clear conception of what it means to be "all-powerful".. not that God does not exist.

In the worst case scenario (for theists), they would have to redefine God to a 'lesser' form of omnipotence, wherein he couldn't perform feats that would result in logical contradiction (as tercel said). I doubt any theist would have a problem with this.

devilnaut
edit to add:




I think he was referring to a logical proof, whereas you seem to be referring to evidentiary proof..

It doesn't take much to 'prove' that square circles do not exist, for example.

[ February 04, 2002: Message edited by: Devilnaut ]</strong>

And that would be a trivial example and, so , shed no light on any discussion. Square circles, BY DEFINITION, cannot exist. It is impossible to prove that something which could exist does not exist - by logic or evidence.
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Old 02-06-2002, 03:39 PM   #36
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Quote:
Originally posted by daemon23:
<strong>Put up or shut up, theo.</strong>
You guys are killing me with these trenchant arguments.
Boy, I wish I could have thought of that. "Put up or shut up;" I'll have to remember that.
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Old 02-06-2002, 03:41 PM   #37
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Quote:
Originally posted by Mad Kally:
<strong>

Oh yeah? Well you still believe in childhood myths. God is Santa for adults, so that proves you're wrong.</strong>

You might want to look up the word "sarcasm" in the dictionary before you attempt adult conversation?

[ February 06, 2002: Message edited by: theophilus ]</p>
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Old 02-06-2002, 03:44 PM   #38
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[quote]Originally posted by zamboniavenger:
<strong>
Quote:
Second, humans wrote Scripture.

Correct, and you (a human) wrote this, so I shouldn't believe it. Get real.

[/QUOTE
Slayer is not claiming to write the divine word of god either. BIG difference.</strong>
No difference. He asserts that, because the scriptures were written through human agency, they are, de facto, unreliable. The same has to apply to anything he writes.
Is he claiming infallibility?
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Old 02-06-2002, 03:54 PM   #39
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Quote:
Originally posted by eowynn:
<strong>
3) A person is afraid of punishment/wants rewards. This is a horrible reason for believing in any religion. You should not believe in something just becuase you fear punishment or want rewards. That is an extremely selfish reason to believe in a god(s).</strong>
I should have caught this earlier but BLTN.
This statement betrays the incipient self-righteousness that is at the heart of all atheistic pronouncements and demonstrates, once again, that you must first presuppose the bible in order to make meaningful statements about anything.

Notice the language:
"This is a horrible reason for believing in any religion." Well now, how exactly do you know that? This immediately raises the question, what would be a "good" reason for believing in any religion. Of course, we'd have to ask again, how do you know that.
Further, even if it is a horibile reason, so what? As an atheist, who are you to say what matters and what doesn't?

"You should not believe in something just becuase you fear punishment or want rewards." Same set of questions. These kind of statements imply an acknowledged, underlying value system. As an atheist, how do you assert the existence of such a system and, why should anyone be bound by your system (seems I've heard that question somewhere before)?

"That is an extremely selfish reason to believe in a god(s)." More of the same. Just vain babbling unless you can demonstrate some compelling standard.

[ February 06, 2002: Message edited by: theophilus ]</p>
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Old 02-06-2002, 03:58 PM   #40
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Quote:
Tercel:
* Personal Religious "feelings". (eg I felt God's presence while praying, or I heard God talking to me) ...
Lots of different religions have claimed such things; people would often have visions of pagan deities in Greco-Roman antiquity, and skeptics like the Epicureans tried to account for such visions. Does Tercel thus accept that the Olympian pantheon is a set of real beings instead of figments of the imagination?

Quote:
Tercel:
* Personal Testimony of miracles. ...
That does not prove anything at all; one need not be a liar in order to misunderstand something. Also, there are lots of miracles associated with creeds that Tercel undoubtedly rejects. Does he believe in the divine interventions in the Trojan War?

Quote:
Tercel:
* Scientific Testimony of miracles. (ie diligent "scientific" investigation reveals that a miracle has occured - these are normally Healings of various sorts) ...
This is sort of like spiritualist mediums liking to work in the dark and psi researchers liking to do murky statistics. Where are the REALLY unambiguous miracles, such as putting a giant cross made out of diamond on top of the Kaaba in Mecca? And why haven't healing miracles put mainstream medicine out of work? Cars have put a lot of horses out of work, so why hasn't miraculous healing done similar wonders?

Quote:
Tercel:
* Argument from the Resurrection. ...
Argument from the sort of story that Tercel considers fictional when in other religions I don't find very convincing.

Quote:
Tercel:
* The natural theology arguments. All of the above were generally arguments from revelation. (ie if God hadn't supposedly interfered with our world we wouldn't have known them) The other sort is natural theology: What anyone, anywhere could determine about God just by logic and studying the world. ...
However, a likely natural-theology god is rather different from that of the Bible; consider Thomas Paine's beliefs.

Quote:
Tercel:
* The Cosmological Arguments. This is actually a title for a large group of slightly different arguements, but what they all have in common is asking "What is the first cause of everything?" ...
An argument that proves very little, even if it was valid.

Quote:
Tercel:
* Big Bang Cosmology....
Grasping at straws.

Quote:
Tercel:
* The Fine Tuning Argument. ...
The most that that would prove is that there is some entity that likes to create Universes for the fun of it, just to see what would happen.

Quote:
Tercel:
* The Moral Argument. This argument notes that we all have a sense of "right and wrong" or "good and evil" and uses this to argue for a ultimate standard dictated by an intelligent supreme being.
That need not be the case -- consider a lot of "moral" behavior by social animals. Do bees in a hive indiscriminately sting each other?

Quote:
Tercel:
* Consciousness. Like in the argument for the resurrection, the result of this argument varies greatly on what you personally already think - this time about the nature of consciousness. ...
However, I consider that a non sequitur, because I don't think that consciousness is well-enough understood to draw such conclusions from, and because there are alternative hypotheses, such as genetic engineering by extraterrestrial visitors.

Quote:
Tercel:
* The Telelogical argument. ...
A totally empty one.
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