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#41 |
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sohy,
if you ever decide to "trade up" quote by Putney Well, thank you babe, I'll keep that in mind. Since we're in the upper fora, we must behave for now. ![]() ![]() |
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#42 | |||
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When you see a red car, are you seeing a red car? No, you are seeing light reflected from a car that has been covered in paint so that red is the color of the light that is reflected from it. That light travels into your eyes, through your lens and onto your retina were the light is translated into CHEMICAL AND ELECTRICAL impulses that travel your optic nerve to your visual cortex. There further CHEMICAL AND ELECTRICAL processes interpret that data so that you understand that the light you are absorbing is a field of view that contains a car which is red. (at least within the spectra that we see) When you hear something, a series of sound waves travel up your ear canal and cause small hairs and your tympanic membrane to vibrate which causes CHEMICAL AND ELECTRICAL signals to go to your brain which are interpreted there as more chemical and electrical signals and your say, "oh, what a pretty concerto." When you do math, the part of your brain that calculates mathmatics for you, uses chemical and electrical processes to solve problems and equations. When you smell it is chemical and electrical (C&E), when you taste it is (C&E), when you go to sleep it is (C&E), when you wake up it is (C&E), when you pray it is (C&E), when you get angry it is (C&E), when you sit there, smuggly, thinking (incorrectly) you have made a point it is (C&E). If you learn anything today, try to grasp that your brain, your consciousness, your soul, your awareness is a chemical process. Try to wrap your brain around that, for me, please, with sugar on top. Quote:
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At the end you told me I was misunderstanding your arguments. You are correct, your arguments are so lacking in scientific grounding that there is no way I could understand them. We can keep trying to bring you up to even a layman's understanding of science, but it is probably not worth it. I just suggest you get a clue about science, particularly evolution, and the processes of the brain if you really want to make an argument about sex and human nature. Right now, anyone who understands science doesn't need to see your arguments refuted. They are not even scientifically literate enough to be worthy of the time I am spending on them. |
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#43 | |
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luvluv:
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#44 | ||||||||||||||
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philechat:
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Philosoft: Quote:
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I'd like to see you make a case that is more parsimonious (involving fewer independant assumptions)that guilt feelings surrounding sex acts always and everywhere have their origins in religion. Quote:
I am a human male. Trust me. If I was just looking to have sex with some woman, and I didn't want to get involved in legal proceedings and child support payments, I would avoid the visibly ovulating women. Other animals who mate for life do so on instinct, so guilt feelings to guide their choices aren't really necessary. They are essentially without choice in the matter. And I seriously doubt that the tomcats in your neighborhood rushe over to "try to get it pregnant." They rush over to get laid. Quote:
And if he was involved with the woman enough to want to make sure she was pregnant (and really, how often is this the case with human male sexuality?) then the open apparent ovulation would HELP. Ask your local fertility clinic. Couples looking to get pregnant generally GET pregnant without the help of any elaborate scheme from nature. But it would not be an exaggeration to say that MOST of the people who have ever been in the world are not here as the result of two people trying to get pregnant. A good many of us are here just because our parents were horny one night and weren't thinking about the consequences. And all of us who were essentially accidents would have probably never been born if there were outward signs of female ovulation. Quote:
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If you admit that the actual capacity for guilt is innate, then you must agree that it is the design of nature for us to feel guilty over SOME range of actions, correct? Ones that prohibit social cohesion, probably, given that we are social animals. Correct? Would you say then that there are things which are proper objects of guilt (murder, rape, etc.) and that there are things which are alien, or unnatural, objects of guilt; things no one should feel guilty for doing (playing sports, doing arithmetic, watching a sunrise). If guilt is only a learned behavior, with no natural or proper objects, this would imply that we could be taught to feel guilty about anything. On the other hand, if there are natural objects for guilt, then it would follow that there are certain activities that we simply CANNOT be taught to feel guilty about. I would argue for the latter point. I don't think it is possible to convince a child that doing arithmetic, playing sports, or watching a sunrise is morally wrong. I don't think anyone could ever be made to feel truly guilty over performing these acts in the same way one feels guilty over commiting murder or rape. Some acts are strictly alien to guilty emotions, and no amount of learning can overcome that fact. So it would seem, to me at least, that guilt feelings are not entirely pliable and cannot be made to attend merely ANY act. For an act to be truly a proper object of moral guilt, it must be an act over which moral guilt has some natural place. It therefore seems unlikely to me that guilt could have arisen surrounding the same sex acts in so many different cultures if guilt feelings DID NOT ACTUALLY APPLY to the sexual realm and to certain sexual activities. It is much more parsimonious to conclude that the feelings of guilt surrounding certain sex acts are natural to the human being. That such feelings do not apply to apes may be due to the fact that no male ape is AS INDIVIDUALLY RESPONSIBLE for providing resources for apes as is the human male. Quote:
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Regardless of how intelligence evolved, however, it is CLEARLY a survival tool. There isn't a single animal which would not have a greater survival value if it were intelligent. And it is an incredibly effective one, and therefore, by your argument, we should expect it to be found in other animals. We must conclude, therefore, that there is something wrong with the argument that states that "if a survival tool is natural and effective, it must be present in more than one species. " dangin: Quote:
There is a difference between the neurological, chemical-electric reactions guarding rational thought and the hormonal, chemical reactions involved in experiencing guilt. If one could truly "LEARN" to experience guilt, it would be equivalent to one learning to release certain chemicals and hormones into his system causing a complex PHYSIOLOGICAL REACTION (which causes, among other things, one's blood pressure to go up, one's heart rate to increase, etc). No one "learns" how to do all this. When they do something they feel guilty about, it all just happens. That is what I mean when I say that guilt feelings are hardwired into the brain. What we feel guilt over evolves with age. But the ABILITY TO FEEL GUILT is natural. Quote:
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Further, there are just things natural to homo sapiens that do not apply to other species, primarily the amount of resources it takes to raise young which operate on learned rather than innate behaviors. This is why there are so many restrictions on our sexuality: there is so much more required in the raising of our children than is required in the raising of children of other species. Therefore, it seems natural that evolution (or more accurately, DESIGN) would select (design) for only the most serious and committed couples to attempt the endeavor. I don't think any amount of studying apes is ever going to overcome this extraordinarily present and extraordinarily obvious fact. |
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#45 | |
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#46 |
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Nowhere Putney, I was answering an objection made by tronvillian that because human females do not give signs of ovulation, that therefore the purpose of sex was not reproduction. My point is that essentially this strategy would backfire with human males. We would tend to try to have sex with women who were not ovulating and who were nonetheless (or perhaps, therefore) willing.
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#47 | |
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#48 |
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I am not talking about oral sex as foreplay. If there developed a tendency to use oral sex extensively as an alternative to sexual intecourse (specifically to avoid the resource investment of a potential pregnancy), wouldn't this reduce reproductive fitness? And couldn't some guilt feelings around oral sex as an alternative to intercourse therefore produce a selective advantage to those who had them?
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#49 | |
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luvluv:
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Now give me actual "textual evidence" from traditional non-Judeo-Christian texts that specifically condemns homosexual relationships. Name the cultures that actively consider homosexuality as evil from their texts. |
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#50 |
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It doesn't need to be textual evidence, philechate (you didn't), in fact making it textual evidence would actually help me make your overall point (that sexual taboos come from religious texts). All I would need to do is provide some kind of evidence that homosexuality was generally reviled in most cultures and at most times. I'm not going to break my back in researching something kind of obvious. I believe that general tendency is extant in the world. I know if you suggest of some of the men of ancient African and/or Muslim cultures that they sleep with other men that you'd better be willing to fight.
And homosexual taboos in the Christian religion have their origin in Judaism. So would Judaism count as a non-Christian culture which disdains homosexuality? |
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