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05-12-2002, 09:13 AM | #141 | |
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05-12-2002, 09:52 AM | #142 |
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Léon,
Veillez lire ta messagerie privée merci |
05-12-2002, 10:58 AM | #143 | |
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05-12-2002, 06:54 PM | #144 | |
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Forgive me if I'm wrong, here, but nowhere does Gurdur say that epilepsy makes one a specific religion (Christian or otherwise).
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05-12-2002, 07:23 PM | #145 | |
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Posted by Berenger:
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interested in the "metaphysical" as you put it: there are plenty of threads at II for that type of disputation. HERE I'm interested in the very concrete stuff: blood presence, blood type, wounds and their physiological correctness as determined by forensic pathologists etc. For the purposes of archaeology this could be the shroud of......Barabas(!!!).....(and perhaps it almost was!). So perhaps, Berenger, I'll meet you on another thread dealing with metaphysical matters but a centuries-old shroud is a PHYSICAL thing and its authenticity will be proved or disproved based of physical facts about it. Cheers! |
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05-12-2002, 07:53 PM | #146 | |
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Posted by Bree:
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and I'm not slapping-prone. Perhaps I was overly dismissive of Gurdur's point: I DID read years ago in one or more Dostoevsky biography that these not-quite-normal-not-quite-a-seizure states COULD leave one with something like a trance and for someone with a very religious outlook that could be combined with/interpreted as a religious experience. However, I want to avoid oversimplifying believers and unbelievers alike by attributing their theological stances and/or "religious experiences" to one or two factors. To me that is an all-too-facile dismissal of same. IN GENERAL Eastern Orthodoxy has a deeply mystical side which is not readily accessible to Protestants or those strongly influenced by Protestantism. Russian Orthodoxy is what I am most familiar with and it has a strong vein of such mysticism, perhaps most famously----and infamously ------publicized by the "Mad Monk" Rasputin. Since there was a strong connection between R. Orthodoxy the Russian state, and the Russian monarchy it isn't surprising that Dostoevsky was numbered in the 19th Century among the Slavicists (ie people who believed in a special God-given role for the Slavs in general and the Russian people in particular)as opposed to the most Western-oriented contemporaries like the novelist Turgenev. The Russians are famous for believing in the specialness of the "Russian soul" and again this is a mystical idea (ie an idea connected with religion but NOT inexorably tied to it). Alexander Kerensky was lecturing people in the West on the "Russian soul" decades after he lost power to the Bolsheviks, yet Kerensky was by most measures a progressive, even a socialist of sorts). For all his eloquence Solzhenitsen seems to have a mystical streak as well. I very much like Dostoevsky as an author. In the 1970s and 80s he was my favorite author. But I certainly wouldn't want to be put in a position of defending ALL his religious OR political beliefs and I felt myself having to consider that role in responding to Gurdur. So yes, there is a lot of truth in what Gurdur says but it is difficult to quantify and for a novelist the truest effect of his epilepsy/mysticism seems to have been his ability to depict both the mysticism and the epileptic experiences in his works. Cheers! [ May 12, 2002: Message edited by: leonarde ]</p> |
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05-12-2002, 08:09 PM | #147 |
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Quasi-literary note for Kat: No, Sancho Panza's
last adventure ended quite some time ago. Cheers! |
05-13-2002, 03:22 AM | #148 | |
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First off: 1) I talked about the specific writer's epileptic attacks, the fact he described mystical experiences with stongly religious overtones in pre-onset auras, and the fact I would like to see some discussion of this. 2) Leonarde replied along the lines that it didn't explain all religion (something that I didn't even bring up). 3) I re-emphasized the writer's specific epileptic experience, and its possible overall effect on the writer's Weltanschauung. 4) Leonarde replied that he (more or less) just didn't know enough about it (obviously), or that enough was known about epilepsy (untrue in the sense Leonarde implied it - what is true is that Leonarde himself doesn't know enough about it), and that such things don't explain all religion (never in question; one wonders why Leonarde feels the need to keep on reiterating that). The only all-too-facile dismissal here is Leonarde's; he should have simply admitted he just doesn't know enough about either epilepsy or the writer's own epilepsy and left it at that, rather than struggling around in empty self-justifications and a haze of smoke-screens as he does. Leonarde , because of his own ignorance, does not wish to discuss the subject. Fair enough, but he should admit it plainly. [ May 13, 2002: Message edited by: Gurdur ]</p> |
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05-13-2002, 05:02 AM | #149 |
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I admit to skimming the last three pages, so if the point I make here has already been made, ignore this post.
The SoT was exposed as a fraud almost immediately after it surfaced in the 16th (date?) century by the bishop, who got the con artist to admit to his scam. Furthermore, carbon dating verifies the age of the shroud with the date it first shows up. The image is not a true negative. If it were "printed" out, the image would have white hair. The beard is styled in the fashion of the time the SoT shows up. Et., etc, etc. I recntly purged my files and all I had on this sybject is gone. I'm too lazy to go searching again. But trust me, Lenny, it's a fake. |
05-13-2002, 05:37 AM | #150 |
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Trust me, Oresta, you are at least a generation
behind in Shroud research. Read Ian Wilson's book; it is the easiest way to catch up. |
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