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06-12-2003, 10:46 AM | #311 | |
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06-12-2003, 10:55 AM | #312 | ||
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In fact, I can't answer your question. All I've told you about how the soul works is all I know. Quote:
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06-12-2003, 11:04 AM | #313 | |
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If subjects always show a build-up of brain activity before they make a choice to press the button, and they always find themselves "choosing" to press it immediately after that build-up (without being able to choose not to press the button when they see the slide change), doesn't this suggest that the soul has no power to affect anything either way? Also, if you accept that our sensation of making a choice is at least sometimes an illusion, doesn't this undermine the whole case for free will based on first-person experience? |
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06-12-2003, 11:10 AM | #314 | |
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Imagine I'm given a bionic hand with very s l o w artificial nerves, so there's a 5-second delay between the time the brain sends a signal to lift a finger and the time the finger actually lifts. Surely I will experience making the choice to lift my finger before the finger lifts, not at the moment it happens, right? |
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06-12-2003, 11:12 AM | #315 | |
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Either way, it is effectively irrelevant to my definition of the soul, which has nil to due with physical consciousness. You seem to be equating soul with consciousness, which I have never done. |
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06-12-2003, 11:16 AM | #316 |
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Could it not also mean that there are voluntary functions of the brain outside of consciousness, and that this function sends signals simultaneously to enact the choice and to the consciousness? If it's a function of the brain it's not something coming from the free-willed soul, so it's not really a "choice" in the sense a believer in metaphysical free will is talking about. Normal: Either way, it is effectively irrelevant to my definition of the soul, which has nil to due with physical consciousness. You seem to be equating soul with consciousness, which I have never done. Your belief in the free-willed soul has nil to do with your first-hand subjective experience of making choices? What is it based on then? |
06-12-2003, 11:16 AM | #317 | ||
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06-12-2003, 11:18 AM | #318 | ||
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06-12-2003, 11:32 AM | #319 |
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Or it's merely another step in the line of reflex, which is what I was implying. It's not proving that the function is actually making the choice, the function is merely acting it out. In that case it's really the soul making the choice and passing it on to a particular part of the brain, not a "function of the brain". Which just brings us back to the question of what it would mean if our conscious experience of making a choice did not coincide with the moment the soul actually made the choice. By the way, do you agree that the bionic hand example shows that your earlier claim that "the brain still has to send a signal to the hand to fully enact the choice, so you will necessarily 'experience' the choice after you have made it" was nonsense? There is no reason it is necessary that a person should be unable to experience making a choice to move a part of their body until that part of the body actually starts moving. Normal: My definition of the soul is not contained within consciousness, as you are implying. I receive the empirical evidence of the choices through consciousness. I don't understand the distinction. Part of one's experience of making a choice is of making it at a particular moment. If this experience is an illusion, then it seems to me that the conscious experience of making a choice is worthless as "empirical evidence of the choices." Suppose I get up and decide to improvise a speech, and I have the conscious experience of making it up as I go along, choosing my words as I go. Your position would seem to imply that it's conceivable that the free-willed soul actually planned out the speech hours beforehand...if so, how could my subjective experience of choosing my words as I go possibly be valid evidence of free will? |
06-12-2003, 11:46 AM | #320 | ||||
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