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07-17-2002, 06:20 PM | #201 | |
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07-17-2002, 06:20 PM | #202 | |
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Hello wordsmyth,
I think the following teaching concerning the doctrine of the Trinity from the Catechism of the Catholic Church might clarify the orthodox Christian viewpoint that the Trinity does not contradict Monotheism and that the Christian God is the God of Abraham: Quote:
Sincerely, David Mathews |
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07-17-2002, 06:25 PM | #203 | |
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Hello Philosoft,
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Sincerely, David Mathews |
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07-17-2002, 06:27 PM | #204 | |
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Hello Rainbow walking,
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Sincerely, David Mathews |
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07-17-2002, 06:32 PM | #205 | ||||||
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Exodus 24:4: "Moses then wrote down everything the LORD had said..." See also v.7, Ex. 34:7, Nu. 33:1–2, Dt. 31:9, 2 Timothy 3:16–17: "*All* Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work." 2 Peter 3:15–16: "Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction." There Peter was saying that Paul's writings are part of scripture. Quote:
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So anyway, you seem to basically believe that Jesus died on the cross and rose to life. This is something that only Christians believe (I think). The only real piece of evidence you have is the Bible and it was "not devoted to the concept of objective history". In fact, you say that many of the events in the gospels, such as the *many* occassions when Jesus interacted with demons and even had conservations with them, didn't occur. If all of those demon possession incidents (and perhaps the other miracles) didn't happen, this puts into serious doubt that Jesus died and rose as well. It could be historically possible that Jesus has more or less dead then was revived, but this doesn't mean that he was the Son of God. Surely God could do all of those miraculous things that are recorded in the Bible. BTW, the other religions you talk about, Islam and Judaism, don't believe that Jesus was the Son of God or in the resurrection. Many Jews' ancestors would have known about Jesus (assuming he existed) and yet they didn't find enough evidence to cause them to believe... even in the gospels they didn't claim that Jesus appeared to many people after he rose. Almost all of the converts in the N.T. were caused by evangelists like Paul, who didn't even have personal contact with Jesus. So basically the main proof that Jesus rose would be that the Bible says - assuming that the Bible is historically accurate. But you're saying that it is highly doubtful that it is accurate - in fact you said that much of the gospels (about demons, etc) is wrong, but you insist that the bits about Jesus being the Son of God and rising from the dead are the truth.... [ July 17, 2002: Message edited by: excreationist ]</p> |
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07-17-2002, 06:32 PM | #206 | |
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07-17-2002, 07:04 PM | #207 | |
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So anyway, as I said, those events are interwoven throughout much of the Bible - and they occur mostly in the gospels. And demons aren't the only thing you don't want to comment on... (I've asked you about other miraculous events as well). How can you know that Heaven exists if you don't believe in so much of the Bible? Heaven could be a metaphor for feeling enlightened while on earth or something... surely you are concerned whether Heaven exists or not... |
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07-17-2002, 07:14 PM | #208 | |
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07-17-2002, 07:27 PM | #209 | ||
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It is irrelevant to this discussion whether or not xians are regarded as monotheistic. For the sake of this discussion I will stipulate that xians, muslims, and jews are all regarded as monotheistic in the hopes that you will not keep side-tracking. Once again, the following is the assertion you are supposed to be defending… Quote:
From the muslim perspective it is irrelevant that xians believe the xian deity is the God of Abraham because muslims do NOT accept the xian deity as the God of Abraham because of its trinitarian basis. Conversely, xians generally do not accept the muslim deity as the God of Abraham even though they understand that muslims believe it to be. Now, are you going to provide some evidence to support your assertion or do you concede and admit that it is fallacious? Additionally, you never answered my question regarding whether or not you believe the events recorded in the bible in which Jesus “casts out demons/evil spirits” are mere allegories or if you believe he literally cast out demonic beings from possessing other people. |
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07-18-2002, 12:58 AM | #210 | |
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I'm demonstrating that you are wrong in your method of interpretation and I also know why you prefer to hover around allegory rather than literalism. The intellectual disease of theism, when exposed to the light of modern science, has no recourse but to withdraw from the light and does so in many ways. This Allegoricalism is just one way. The cognitive dissonance created by attempting to live in two worlds simultaneously creates a fundamental schism in ones reasoning abilities. So you latch onto allegory as your lifeline to sustaining your faith in the face of overwhelming evidence that the primary conveyance of your faith, the bible, has so many contradictory elements to reason that only an idiot would cling to it in any LITERAL sense. You've decided to argue your case with the critic only to realize that your bible disarms your arguments before they get off the ground, so your only recourse is to create illusionary special pleadings of interpretation to allow you, in your infected thinking, to launch what you believe to be plausible arguments. Your methods of interpretation don't jibe with your source of knowledge about that which you claim to represent. As my collegues have continued to demonstrate, your allegorical method strips you of any sound arguments even for the existence, death, and resurrection of Jesus. Without that, you have lost the purpose of christianity. And, knowing the precariousness of the Literalist position, you find yourself struggling to support any of your religious claims and are ultimately reduced to the simple assertion, "yabut, that's the way I want to believe it." You'll find that the credibility of your arguments suffer everytime you resort to either position. In the final analysis, whichever way you go in the interpretive method, you still lose and will only have "blind faith" as your final friend. Unfortunately, that isn't much of a reason for people with clear minds to agree with you on any of your essential claims. So tell me again, "why are you here?" [ July 18, 2002: Message edited by: rainbow walking ]</p> |
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