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09-27-2002, 11:16 AM | #81 |
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He's also ignored the point that I made much earlier that evolutionary theory has had virtually no impact on the social sciences until very recently. This pretty much negates his whole argument. The social sciences have always accepted evolutionary theory along with atomic theory and gravitational theory, but they have long held that it's irrelevant to human behavior and society. I suppose part of it is the backlash against the social darwinists of the early 20th century, but mostly it's their tendancy to empahsize environment over biology. I think they took it too far, and for a long time have ignored a potentially fruitful avenue of research. My sociology text from 1989 (or 1990) specifically disavowed that human beings have any inborn tendancies at all. And yet, dk assures us that evolution is the "god head" that stands over the social sciences. And we have the equally ludicrous statement that "evolutionism" was somehow responsible for the Great Society programs of the FDR administration (correction: the failed Great Society programs, since we all know that these programs have been abandoned and are no longer politically popular!). Someone's been reading too much creationist propaganda.
Where is this "evolutionist" doctrine that we keep hearing about? I have a degree in biology and have been in grad school for a few years. I've looked for the commisars but haven't found any. I have yet to hear any of my professors tell me what I should think politically or try to persuade me one way or the other on any matters of religous doctrine. On the other hand, in the writings of absolutely every so-called creation scientist, you will see cover to cover polemics. Hypocrisy was not just an ancient Greek doctor, you know. theyeti |
09-27-2002, 11:30 AM | #82 | ||||||||||
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Regardless, it's obvious you're understanding of evolution is heavily biased and clouded with some other idealogical belief system. Quote:
The point was that evolution is a part of science based on evidence just as gravity is. There is -no- cultural link that is not forced on it by others. Teaching evolution sticks to the fact of descent with modification. If you think otherwise, I'd like to see the course. Quote:
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At this point you're starting to leave the focus of this forum. It was moved here because you seemed to want to discuss evolution, and now you want to shift back to cultural issues. Please, make a real point. Quote:
Again though, I can't see a single thing that points to evolution. "Yo man, lets go hit that liquor store since today I learned we have a common ancestor with apes." *shrug* Quote:
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Hamster: Stupid mammal that frantically runs in a million directions with no real objective. You = person who frantically posts long winded, multi-faceted essays with no real point or evidence. So, even though you use certain words in an attempt to sound intelligent, the substance of your posts is still nonsense. You are a hamster with a dictionary and thesaurus. *sigh* |
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09-28-2002, 03:42 AM | #83 | |
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In order for this to be true, it is up to creationists to prove that creationism is, in fact, a source of good theory (read: supported by actual evidence). It is also their responsibility to show that evolution is dogmatic in any way. This would also require appeals to real evidence, since there is nothing dogmatic in clinging to a given idea, when the evidence suggests that that idea is true. I suggest that creationism is not any better supported by evidence than leprechauns are, so referring to creationism in science schools would simply mean saying: "creationism is a source of theory and hypothesis, but they are either unscientific or they are falsified by evidence, so it's really not science at all. Now on to rat dissections." If you feel that there is any evidence for creationism, you have come to the right place to let us all in on it. |
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09-28-2002, 08:26 AM | #84 |
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09-28-2002, 08:45 AM | #85 |
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Ludwig Wittgenstein had a wonderful response to metaphysical bullshit as is exemplified by the outpourings from most Christian creationists: "That of which we cannot speak we must pass over in silence."
Was he just trying to be an irritiating smart ass? Probably, but the validity of his statement remains. Any theory, or proposition the opposite of which may be equally true or false lies outside of the realm of meaningful discourse and is therefore unanswerable. Creation therory can be neither proved nor disproved so it is pointless to discuss it. However, the social phenomenon of Creation Theory can most certainly be discussed and even the most superficial investigation will reveal ties between it and the forces of statutory Evil that depend upon the propagation of irrelevance to maintain ideological control over the Artisans of Materialism whose support is itself a pre-requisite for their continued hegemony. Perhaps a way in to the minds of the imbeciles that "believe" in creationism is to begin a discussion on the alternative theories. According to Norse mythology: "Burning ice, biting flame; that is how live began. Ymir was a frost giant; evil from the first. While he slept, he began to sweat. A man and a woman grew out of ooze under his left armpit, and one of his legs fathered a son on the other leg. As more of the ice in Ginnungagap melted, the fluid took the form of a cow, She was called Audumla. Ymir fed off the for rivers of milk that coursed from her teats, and Audumla fed off the ice itself. She licked the salty blocks and by evening of the first day a mans hair had come out of the ice. Audumala licked more and by the evening of the second day a man's head had come. Audumla licked again and by the evening of of the third day a whole man had come. His name was Buri." (source: The Norse Myths by Kevin Crossley Holland.) I find this version of creation theory infinitely more thought provoking and interesting as a topic for discussion than the pathetic Christian attempt. I would suggest challenging them with this version and taking it from there. ....... |
09-28-2002, 08:59 AM | #86 | |||
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[ September 28, 2002: Message edited by: ps418 ]</p> |
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09-28-2002, 10:40 AM | #87 | ||||
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cultural ecology: This term, coined by J. Stewart (1955), describes the study of the relationship between nature and culture in human societies. One extreme view, that of environmental determinism, sees nature as the major control; the other extreme postulates the dominance of culture over nature, and there are many intermediate views. Cultural ecology is thus the study of the interactions of societies with one another and with the natural environment, and as such is a branch of cultural anthropology. More recent perspectives have stressed that societies are composed of individual persons acting within given structures, such as societal constraints. <a href="http://www.xrefer.com/entry.jsp?xrefid=608861&secid=.-" target="_blank"> Oxford University Press, © </a> Quote:
[ September 28, 2002: Message edited by: dk ]</p> |
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09-28-2002, 10:56 AM | #88 | |
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09-28-2002, 11:52 AM | #89 | ||
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09-28-2002, 12:17 PM | #90 | |
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In doctrine the concepts, structure and forms are the evidence. A couple of months ago I watched a show on human evolution. The show started out with a graphic that put 6 miles of hominides in a line, 1 mile representing a million years. Then they started to present the evidence. from about 4 million years ago. As the tension built suddenly they dug up a new hominide 6 million years old that, if confirmed, completely redrew the the tree of human evolution. Clearly human evolution follows from the doctrine, and the doctrine changes to fit the evidence. That's what I call evolutionism. |
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