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02-21-2003, 11:32 AM | #261 | |
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02-21-2003, 11:36 AM | #262 | |
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"Of or having to do with a known or perceived object as distinguished from something existing only in the mind of the subject, or person thinking." We all know that God is real because every fact of the universe directly or indirectly points to him. Without God, nothing can make sense or be explained. You have already proven this to be true. In fact, still, you have provided no objective standard by which you can say that murder is a moral wrong. If you can't know objective Truth, you have a huge and fatal problem with your empty, meaningless worldview. Look at what you're doing...you can explain and defend NOTHING that's objectively true about anything, and yet you demand that I explain EVERYTHING and defend it. This I have successfully and cheerfully done. Your worldview is empty, meaningless, indefensible, and incoherent. It has just been objectively ripped to shreds. If you disagree with my asscessment, then you must start to make sense. Begin by telling me how you can objectively know that murder is a moral wrong, and then we'll proceed from there. Keith |
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02-21-2003, 11:45 AM | #263 | |
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02-21-2003, 11:52 AM | #264 | |
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02-21-2003, 12:05 PM | #265 | |
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02-21-2003, 01:25 PM | #266 | |
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02-21-2003, 01:34 PM | #267 |
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!
Keith:
"If I do something knowing or believing it to be wrong, it is a sin for me to do it. If I do something "wrong" without knowing it is wrong then it isn't sin. The morality of a deed isn't based solely on our knowledge, nor is it based soley upon our act. Both the act and our moral understanding of it together determine the moral rightness/wrongness of the deed. In every instance we are held to the same moral duty--to do what we understand is the right thing to do, and to refrain from doing what we understand to be the wrong thing. " If this isn't subjective- I don't know what is! To do what we understand is the right thing to do - doesn't that vary from person to person, culture to culture, era to era? I bet a lot of slaveholders did not think slavery was wrong. Was it or not? It doesn't seem that you can give any more of an objective answer than the atheists here under your standard. |
02-21-2003, 02:43 PM | #268 | |
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If you demand that God must provide an exhaustive list of moral do's and don't's (assuming that this is possible) why would you make such a demand? Are you denying that God has given you a moral conscience? Do you regard the rules to be more important than the reason for the rules? Keith |
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02-21-2003, 02:56 PM | #269 |
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All I'm saying is that when you say if someone doesn't know something is wrong, it isn't, and if they do know it is wrong, it is- that is a rejection of absolute truth- which is what I thought you were advocating.
The law doesn't take into account whether someone knows that an action is illegal. In fact, ignorance of the law is no excuse - that's a maxim I was taught in Criminal Law in law school. If you're proposing that God provides morality - you have to say whether an action is wrong or not according to God. The same action cannot be wrong for one person and right for another based on that person's knowledge of morality. It would seem that under your theory the easiest way to "get away" with what you want to do is to be as ignorant as possible, and claim you didn't know that an action was wrong. |
02-21-2003, 03:41 PM | #270 | |
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If I opened a letter belonging to my neighbor (not realizing that it isn't mine--it was accidentally delivered to my address), would my act be morally wrong? I say no. God will not view it as morally wrong, but I'm morally wrong if I don't bring the letter to my neighbor and explain what happened. Human legal standards are necessarily different. But that is to be expected because moral and legal are not the same thing. If I need to clarify any of this, just let me know. Keith |
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