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07-23-2002, 12:49 PM | #11 |
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I think the atheist just defines 'God' as a god, and defines 'Nature' as nature.
Semantic wordplay does not make nature any more of a god. |
07-23-2002, 12:53 PM | #12 | |
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That is all. |
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07-23-2002, 12:58 PM | #13 |
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Well okay then, let's look at the definitions some. The main idea toted is that a god is supernatural. I suppose my question, then, is what is the distinction between the natural and supernatural?
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07-23-2002, 01:01 PM | #14 |
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Afghan,
The supernatural is that which is not a part of nature. Sincerely, Goliath |
07-23-2002, 01:02 PM | #15 |
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There is no evidence for the supernatural. Everything that can be observed is natural.
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07-23-2002, 01:05 PM | #16 | |
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It is not possible to do so for supernatural phenomena. Any hypothetical phenomenon that is unassailable using the scientific method cannot have laws formulated describing its behavior. Understanding is impossible, prediction is impossible. This is the definition of supernatural: those concepts that are unassailable by naturalistic investigatory methodologies. Specifically, the quality of unfalsifiability is a hallmark of alleged supernatural phenomena. [ July 23, 2002: Message edited by: Kind Bud ]</p> |
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07-23-2002, 01:07 PM | #17 |
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By a part of nature, we mean what... observable? If a god could be observed (as a lot of theists have it) then he wouldn't be supernatural right? And it has already been said that the fundamental laws of nature describe nature rather than dictate it. Therefore, surely they do not exist within nature making them supernatural.
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07-23-2002, 01:15 PM | #18 | |
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( Edited to include another square bracket to stop it looking silly. ) [ July 23, 2002: Message edited by: Afghan ]</p> |
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07-23-2002, 01:16 PM | #19 |
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Natural laws are observable and therefore part of nature, whence not supernatural.
Sincerely, Goliath |
07-23-2002, 01:17 PM | #20 | |
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