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Old 03-06-2003, 12:37 PM   #81
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What is your "evidence" that you don't have such presuppositions?
I didn't say that I don't have presuppositions, I question why I had to assume the ones you chose and asigned specifically ahteists. I see you did change your position from atheists to everybody. I couldn't understand why I had to assume them because of no belief in a god but a theist was exempt.
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Old 03-06-2003, 12:47 PM   #82
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Originally posted by Oxymoron
Assuming that this is true (and I'm not sure it is), does that invalidate evidence entirely?

But don't you realize that this is the heart of the matter. Questions of evidence are meaningless unless we have some basis for believing that knowledge is possible and that we possess the necessary equipment for acquiring it.

As a Christian, I begin with the presupposition that God is the basis for all reality, that he has revealed himself in the Bible, that I my existence is real and that knowledge is possible.

It's not just a case of "either subjective or objective". It's a continuum. There are degrees of objectivity. You could be right, we might never get to true objectivity. But we can attempt to maximise objectivity. Interestingly, the approach that attempts to maximise objectivity by testing, prediction and evaluation is called... science. Anything that does not maximise objectivity via testing, prediction and evaluation is therefore less objective, which implies that science is as objective as you're going to get.
A naturalistic presupposition cannot provide any level of certainty. Untimately all knowledge, on this system, must be acknowledged as mere speculation.

This includes science. Unless you have some pre-existing basis for knowing that your "testing, prediction and evaluation" are true, you have only yourself as the standard.
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Old 03-06-2003, 12:56 PM   #83
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Originally posted by Hawkingfan
Not true. There are apparatuses that detect things for us so that we can obtain objective facts (ie temperature).
I'll just deal with this last part of your message - please reflect a little while on what I wrote and you'll see you haven't really dealt effectively with my argument.

Can't you see that these apparati are just extensions of our own senses? A telescope or microscope is just an extension of our natural vision.

How do you receive the data that these apparati provide if not through your sensory organs?

How do you evaluate this data except through your mental processes?

You cannot avoid the necessity of making some "pre" suppositions about the reliabiltiy of your senses and intellect which cannot be verified by evidence because all evidence must be filtered through these systems.
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Old 03-06-2003, 01:06 PM   #84
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Originally posted by Hawkingfan
Same thing with god. The god in the bible has physical characteristics that would fall under the Quantities of Science (there is documentation of him being touched, felt, heard, and seen), yet he is not evident. The miracles Jesus performed fall under human perceptions (for example, making the fig tree wither). He said Christians would some day do things greater than himself, yet this has not happened.
I must correct this one mistake. The God of scripture does not have "physical characteristics." Though he often refers to himself in anthrpomorphic terms, scripture is clear that God is a spirit, i.e., an immaterial being.

He has attributes which can be expressed, but he does not exist as part of his creation.
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Old 03-06-2003, 01:14 PM   #85
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Originally posted by theophilus
A naturalistic presupposition cannot provide any level of certainty.
Says who?

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Untimately all knowledge, on this system, must be acknowledged as mere speculation.
Why 'must' it?

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This includes science. Unless you have some pre-existing basis for knowing that your "testing, prediction and evaluation" are true, you have only yourself as the standard.
Non sequitur. In what sense can "testing, prediction and evaluation" be "true"? Can bananas be true? It makes no grammatical or logical sense.

There would seem to be an external world out there which I can test my ideas against. They either work or they don't. I know they don't when something informs me so, like "ooh that bright thing looks so good to touch OUCH!". The world provides feedback for our models of it gratis. It would seem rude to ignore it.

On a deeper level, our brains and minds provide us with such as rich simulation of reality by the very same processes of testing, prediction and evaluation. Science is just a refinement of the processes that make our cognition tick. So go on, undermine science and empiricism, but at the same time you deprive everyone, including yourself of saying anything valid about the world. Such as don't touch hot things.
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Old 03-06-2003, 01:26 PM   #86
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Originally posted by Hawkingfan

No. Scientists begin with questions and no assumptions, a desire to know the truth about how the world we live in works. It is universally agreed upon what constitutes existence, and what does not as I said before. They do not only just use their own senses. Computers and technology do not have senses. The scientific method is unbiased. Experiments are designed with a control group so that results are objective.
I, as a scientist, appreciate the fervor with which you are defending science and the scientific method, but I think your view of how science is actually done by scientists is a bit simplistic.

Scientists make assumptions all the time. However, we acknowledge the limitations of these assumptions, and what effects they have on the outcome of our theories. Some assumptions are more warranted than others. Some end up being true. Some are made based on personal bias or sometimes a 'feeling' that a scientist has. But we have to be willing to let go of some of these assumptions, should the evidence move us so.

Also, if you believe that science must have control groups, then virtually all of astrophysics is not science.
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Old 03-06-2003, 01:29 PM   #87
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Originally posted by Oxymoron
Says who?


Why 'must' it?


Non sequitur. In what sense can "testing, prediction and evaluation" be "true"? Can bananas be true? It makes no grammatical or logical sense.

There would seem to be an external world out there which I can test my ideas against. They either work or they don't. I know they don't when something informs me so, like "ooh that bright thing looks so good to touch OUCH!". The world provides feedback for our models of it gratis. It would seem rude to ignore it.

On a deeper level, our brains and minds provide us with such as rich simulation of reality by the very same processes of testing, prediction and evaluation. Science is just a refinement of the processes that make our cognition tick. So go on, undermine science and empiricism, but at the same time you deprive everyone, including yourself of saying anything valid about the world. Such as don't touch hot things.
My argument really isn't that difficult and certainly isn't new; it is the stuff of which philosophic debates have consisted since before Socrates.

There are several fundamental questions which must be answered before discussion about science, evidence, etc. have any meaning, e.g., do I exist, is knowledge possible, if so, how?

Your arguments are based on your naturalistic, sense-dependent assumptions for which you have offered no independent justification.

Contrary to your final statement, it is naturalistic atheism which makes knowledge impossible; knowledge of ourselves and of our environment. Only when we presume the God of scripture can we "know" anything for sure.
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Old 03-06-2003, 01:31 PM   #88
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Originally posted by theophilus
Only when we presume the God of scripture can we "know" anything for sure.
How do you know this?
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Old 03-06-2003, 01:38 PM   #89
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Originally posted by Shadowy Man
Also, if you believe that science must have control groups, then virtually all of astrophysics is not science.
Thanks for your responses. I have no argument. But I did want to clarify the above. I wasn't speaking of astrophysics (I think you knew that, but I didn't make myself clear). I know that mathematics plays a crucial role in astrophysics and this is how the theories are "checked". The math has to objectively support the theory in order to believe it.
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Old 03-06-2003, 01:50 PM   #90
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Originally posted by theophilus
The God of scripture does not have "physical characteristics." Though he often refers to himself in anthrpomorphic terms, scripture is clear that God is a spirit, i.e., an immaterial being.

He has attributes which can be expressed, but he does not exist as part of his creation.
There are countless scriptures where someone sees the face of god and hears his voice aloud (as in the baptism of Jesus).
Also, consider the following (paraphrased by Donald Morgan at the Secular Web Modern Library):

GE 18:1, 7-8 God eats solid food with Abraham.

GE 32:24-30 God takes part in a wrestling match. He wins by injuring Jacob's hip.

GE 8:21 The odor of Noah's sacrifices was pleasing to the Lord.
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