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07-30-2003, 07:43 AM | #11 | |
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07-30-2003, 07:43 AM | #12 | |||
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Under atheism, evolution is a process that got started "just because". Under Deism, evolution is the will of the Creator. If God has so willed it that creatures should evolve, then it follows that we have a purpose of spiritual evolution as well. Quote:
It doesn't, except in the way that it calls to ignore scriptures. Deistic morality is basically humanism. Quote:
(added: but I should note that belief in the afterlife is an optional component for a Deist. My afterlife beliefs are based on spiritualist teachings rather than a vage Deistic notion of "hope for happiness beyond this life" as Thomas Paine said) |
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07-30-2003, 09:06 AM | #13 |
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Different diestic gods might imply different diestic things.
For example, an omniscient, omnipotent diestic god is responsible for every event that happens, even if he isn't actively interfering when the events happen. The god still set things in motion knowing (implied: planning) that all these events would happen. A non-interfering god can still have purpose in creation, intent for his creations, can still have desires about how people should treat each other (i.e. morality), yadda, yadda, yadda. The god can also have plans to interfere again after things run down, providing for afterlife, etc. In some ways, modern, liberal Christianity is very diestic in nature. Lots of apologetics paint the picture of a Christian God who intentionally hides his presence, thus never interfering. Plenty of people believe in this non-interference Christian diety, and yet still find plenty of meaning, purpose, emotional support, etc. from believing in this diety that they admit will never get off his duff to do anything for them. Jamie |
07-30-2003, 03:22 PM | #14 |
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So then Deists can believe in the traditional Hell/Heaven bit? I know very little about the whole thing...
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07-30-2003, 03:31 PM | #15 | |
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Thomas Paine believed in a vague afterlife: "hope for happiness beyond this life". I believe in the spiritualist heaven and hell planes: heaven as higher in spiritual evolution and awareness, and hell as a laundry room where sinners get clean and then are admitted to heaven. The good thing about Deism, for me, is that it can be freely mixed with spiritualism. It's not mandatory - in fact many rationalistic Deists would recoil from such a mixture - but it works. |
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07-30-2003, 04:22 PM | #16 | |
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07-30-2003, 07:46 PM | #17 |
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I see Deism as an 'approach' to atheism.
Before the advent of modern science, it was still obvious to thinking people that the universe did not resemble the world as described in the Bible, and that on a purely moral basis Jehovah was self-contradictory. But since there was no theoretical frame, no worldview, to describe how the physical world came to be, the deistic God was posited. Since no properties of this god can be inferred- after all, He leaves the world entirely untouched, after the first push which sets it to rolling- the deistic god is immune to the various arguments which snare more physical gods. It still boils down to nothing more than . |
07-31-2003, 01:08 AM | #18 |
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I think you're right, Jobar, about where it comes from.
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07-31-2003, 08:16 AM | #19 | |||||
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The laws of nature were set by God at Creation, 15 billion years ago. Quote:
I didn't say they change. As a matter of fact I believe they are immutable, and prayer to change them doesn't work. Quote:
I for one know the answer: you love feeling superior over those who have faith. In that, you are like many atheists. A rare species indeed is atheistus humilis. Quote:
emotional, CHILL.- Jobar |
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07-31-2003, 08:33 AM | #20 | |
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