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Old 05-04-2003, 12:41 PM   #21
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Originally posted by luvluv
Sir.
Am I just stupid, or do I need the Empress of the Planet Lovetron Decoder Ring to get this one?
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Old 05-04-2003, 02:51 PM   #22
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yguy, luvluv is telling you he's a sir, not a ma'am.

No charge for use of the decoder ring.

cheers,
Michael
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Old 05-04-2003, 02:55 PM   #23
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Well, unfortunately, in the public mind the only two alternative visions of reality are that of creation by a personal, loving, moral God, or creation by nonrational, nonpurposeful, material processes.
luvluv,

that seems to be a pretty narrow view, ruling out various other creation myths. After all, once you start talking about the supernatural it may very well just be turtles all the way down.

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Old 05-04-2003, 03:14 PM   #24
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Originally posted by The Other Michael
yguy, luvluv is telling you he's a sir, not a ma'am.

No charge for use of the decoder ring.

cheers,
Michael
Wow. Thanks.

My aplogies, luvluv.
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Old 05-04-2003, 04:24 PM   #25
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Originally posted by 99Percent
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You seem to be implying that science is some kind of religious dogma. It is not. It tries to explain things which best fit the evidence. From then you derive that science has a moral agenda, which is completely false. Science and morality are completely separate.
(snip)
When does science fail?
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Old 05-04-2003, 04:56 PM   #26
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Originally posted by luvluv
...Well, it seems to me that in the interests of science, and of good form, a scientist ought simply to admit that yes there are signifigant problems within the theory of evolution and we hope to fill those gaps in our knowledge soon.
Indeed, that is exactly what the best scientists do. The bedrock of science is the falsifiability (albeit not the falseness) of its claims. Counterevidence may be frustrating to scientists, but it is also something to be celebrated. It provides an opportunity to discover new "truth". There is no absolute truth, only credible "truth". Evolution is the most credible claim about how humans got here. And it is not just atheists who believe this claim. Don't confuse scientists with atheists.

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This would give the laymen a more adequate picture of what is going on. The majority of people I encounter still very comfortably assume that everything is explained with some primordial soup and a bit of lightning, and from there it's smooth sailing. They have no idea of the difficult of the actual enterprise, and when I try to correct their scientific superstitions (which is what their version of the origin of life amounts to) using some scientific facts, I get laughed out of the room because I am a Christian.
Actually, my impression was that most christians believed in the lightning and the primordial soup--to the extent that scientists do. (That is an oversimplification of what scientists believe.) Why do you continually attribute your beliefs about evolution to that of all christians? People do not laugh you out of the room for being a Christian. They laugh you out of the room because your religious explanation is largely irrelevant. To the extent that you believe in the literal Genesis myth, it is ludicrous.

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And I would agree with you that theists don't challenge their "superiors" enough. But the general public doesn't question science AT ALL, and it being that scientists are much more trusted generally speaking than are priests, that is a huge problem. We don't solve one infallibilty by creating another.
That sweeping generalization about the public is just wrong. The public, most of which believes in the supernatural, questions science all the time. They just don't see science as incompatible with religious belief. I do, and you apparently agree with me. But we are in the minority on that point of view. I believe that you grasp science well enough to know that it poses a problem for religious belief, especially when science itself is perceived to be quasi-religious in nature. I am not the only atheist to agree with you that science is largely misconstrued by the public as a kind of faith rather than lack of faith. Science is grounded in skepticism. Religion is grounded in faith. I do not want people to misconstrue the true nature of science any more than you do.

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The point, my dear Philsoft, is that inasmuch as science CANNOT CONSIDER non-naturalistic phenomena, they can never "find" it. They can only find things they cannot explain, and for these things they will place hold-over theories which conform to naturalistic philsophy. They will then declare that these theories are "true" until someone comes up with a better theory to explain the data. And oh by the way, that explanation must be naturalistic in order to be considered.
Speaking just for myself, I want to agree with you that "science CANNOT CONSIDER non-naturalistic phenomena". That does not quite mean that science cannot consider the existence of a supernatural being. What it means is that any being it tried to take into account would ipso facto become a natural phenomenon for the purpose of consideration. What we mean by "natural phenomenon" is a phenomenon that can be verified through repeatable experience. If you can produce a deity that meets that test, then the deity is no longer supernatural. In other words, science can contemplate the existence of God, but only as a natural phenomenon. The alternative is simply to assert belief without any natural proof to back it up--the textbook definition of "faith".
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Old 05-04-2003, 06:22 PM   #27
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Originally posted by luvluv: Well, whatever theistic mentality I am undergoing is not residual or a side effect. I'll remind you that I am a theist, and will be one forever (literally)
Well, you know me. Hope springs eternal (it's Crosby who died young ).

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MORE: I don't have a problem with a scientist speaking with authority about what he knows to be an actual fact. But when scientists say things like "We scientists have no doubt that a naturalistic explanation of th origin of life will be found", for example, I get upset.
Why? Science has found nothing but naturalistic explanations for all sorts of things for literally centuries.

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MORE: It is these kind of totally unsupported statements of blind faith in the philsophy of naturalism that upset me, not emprically verifiable statements of actual fact.
Well, first of all, it isn't a "totally unsupported statement" in the slightest. Indeed, as I mentioned just previously, it is grounded in centuries of scientific discoveries.

Secondly, it isn't grounded in any kind of "philosophy" at all; it is grounded in verifiable, faslfiable evidence, both past and present.

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MORE: The question in my mind is whether scientists will ever have the moral compunction to act against their own intersts and say "We remain optimistic, but there is no guarantee that we are right. Within the boundaries of science, if intelligence is involved we are simply out of the loop. We'll never be able to establish it, and what we will teaching (incorrectly) will be the least absurd naturalistic explanation, which is what we will have to accept as true. We will have to do so not on the basis of evidence, but because of the limits of the philosophy of science."
That's an obvious strawman and far beneath you, IMO, and the exact same thing could be said against a theistic explanation; even more so, since theism necessarily states that God is unknowable.

You're employing a gross and profoundly hypocritical double standard that isn't even true when it comes to an alleged "philosophy of science," and you know it. It is not the job of scientists to express supernaturalism when there exists no evidence to support such a claim.

Just because you theists like to pretend to have the answers doesn't mean that scientists should do likewise. Those that study evolution have extremely convincing evidence and it is upon that they base their "hopes," if you must reduce it to such simplistic semantics.

The evidence points them in a direction. If you have any evidence of God then I suggest you provide it to them, because as it stands, nothing in the natural world points to an anthropormophic deity who magically blinked the universe into existence ex nihilo.

Likewise with an ID. The evidence is non-existant. On the other hand, we have tremendous amounts of evidence from many different scientific disciplines to demonstrate at the very least that a mystical, super natural creator/designer is not necessary for the universe to exist in the manner that it does.

Assertions without evidence are anathema to the scientific community and rightly so. That's what churches are for, so why are you complaining? You go to church. Your side has its claims and the overwhelming majority of people on this planet concur with those unsubstantiated assertions. What's the problem?

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MORE: This would give the laymen a more adequate picture of what is going on.
No, it would not and again, you know this. This would give "laymen" the false and misleading impression that there is some sort of anti-religious conspiracy going on throughout the entire scientific community and the only reason you perceive this, IMO, is because of your ingrained theistic mentality; you are threatened by evidence and the rigorous investigation of that evidence from a purely pragmatic standpoint, so therefore it must be a conspiracy, since the evidence that has been examined points away from your beliefs.

You are doing nothing more than trying to demonize that which tends to disprove your beliefs, IMO, and I know you well enough to know (or thought I did) that such an obvious strawman would be anathema to you.

That we don't know necessarily where the "spark of life" comes from does not mean we can not know it anymore than centuries of discoveries legitimately leads one to imagine that we can.

I'm sorry, luvluv, but this one is just too far beneath you to be even suggesting, let alone defending.

I reiterate, if you're offended by scientists making alleged claims of truth based on their "beliefs," then let he who is without sin cast the first stone!
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Old 05-04-2003, 08:18 PM   #28
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Originally posted by luvluv
a) Who says the consciousness has to be disembodied? If you believe that we humans, one day, might be able to create entirely new systems of storing and transmiting biological information, then why is it not possible that we were not the creation of some other species? This is what I was talking about. Either evolution or seven day creationism by a disembodied ghost named Yahweh. Scientists draw up this distinction in an attempt to intimidate intelligent people away from questioning their naturalistic paradigm.

Oh, come on. My example was obviously tongue-in-cheek. In any case, you're equivocating. What is it you want science to admit - that it can't rule out other explanations for the origin of life or other supernatural explanations?
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b) I don't think you need to explain this in every particular instance, just that scientists need to explain to people that naturalistic explanations for certain things may be wrong.

Again, when, where and how often? Should we hang disclaimer banners in middle school science classrooms? Scientists are often spectacularly wrong; sound-bite rags like USAToday even mention this. I am baffled that anyone should find this a big secret.
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They should explain, for example, that the Dawkinsian "blind watchmaker" hypothesis is not necessarily the one that has the best empircal attestation, but the one which proposes the most practical explanation of the diversity of speciation ABSENT THE APPEAL TO INTELLIGENCE.

It's also the most practical absent the appeal to intelligence's mildly learning-disabled brother. How many things that we have zero empirical evidence for do we need to include in our disclaimer?
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So, it isn't that the "blind watchmaker" hypothesis is so well evidentially supported that it must be true, it is that SINCE WE HAVE TO ASSUME NO INTELLIGENCE IS INVOLVED, something like the blind watchmaker hypothesis must be true.

And we also have to assume the IPU didn't accidentally kick over a bucket of Instant Humanity.
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While the fossil record may lend more support for punctuated equilibrium, P.E. had no means of explaining sudden exponential change and subsequent stasis producing speciation from a naturalistic standpoint, and so some form of Dawkinsianism must be true.

Now the majority of your thinking public is unaware of this. They assume that evolution is a theory built upon facts. But in point of fact it is in large part an interpretation of facts based upon theory, it is ocassionaly philosophy OVER (or at the very least BEFORE) evidence.

They're probably also unaware that Quantum Mechanics operates under the assumption that there is a particle that corresponds to gravity, even though no such particle has been found. Should we also remind them of the supernatural alternatives in this case?
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The point, my dear Philsoft, is that inasmuch as science CANNOT CONSIDER non-naturalistic phenomena, they can never "find" it.

Heh. Guess what? Neither can religion. Do you think it's mere coincidence that there are 30,000 religions, each with a slightly different set of supernatural assumptions?
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They can only find things they cannot explain, and for these things they will place hold-over theories which conform to naturalistic philsophy. They will then declare that these theories are "true" until someone comes up with a better theory to explain the data.

Can you give an example?
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And oh by the way, that explanation must be naturalistic in order to be considered.

How would they distinguish between non-natural explanations that are unrepeatable and have unobservable mechanisms? Religion does it by dogma. Is that acceptable to you?
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What does that kind of thinking lead to if it turns out that naturalism is untrue, say, of the origin of life on this planet. Let's not even get into a God, let's say that some ancient alien civilization planted the seeds of life on earth. This is not too far fetched a notion if you consider it to be possible that, in say 20, 000 years, we will be capable of similar feats. If it really is the case that there is a non-naturalistic explanation of the origin of life, does it not follow that a science which is enslaved to fully naturalistic explanations will lead us further and further astray and do so on rather dogmatic philosophical grounds?

Why would it? Suppose science breaks life down into an irreducible quanta. What then, without additional information? All bets are off. The alien-seeding hypothesis is precisely equal to the god-hypothesis. Does it do anyone any good to speculate about that conundrum now, when we have no suggestion that, nor any way to determine if, either one of those scenarios is true?
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Supernatural need not mean the suspension of natural laws. It could just mean the involvement of intelligence. Is it possible that single-celled life forms were implanted here from somewhere else by intelligent creatures? If so, then how do you KNOW that there must be an naturalistic explanation for the origin of life on earth?

For a human to explain something, she has to be able to answer certain questions, like 'what,' and 'how.' Anything that is explicable in those terms is natural, by definition. Anything else is metaphysical guesswork.
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"Science cannot explain this, if it is true" does not equate to "this is not true"; and unfortunately this is the assumption of naturalistic science.

Show me a science that can account for, and distinguish, an unlimited number of non-natural explanations for a single phenomenon. Go on, show me.
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Old 05-05-2003, 10:57 AM   #29
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Well, unfortunately, in the public mind the only two alternative visions of reality are that of creation by a personal, loving, moral God, or creation by nonrational, nonpurposeful, material processes.

Those are bedrock assumptions. You seem to think that unless an ethical system would send you ought into the streets with murderous intent that there hasn't been a fundamental shift. But, however much some Darwinist scientists fail to see how the implications on "what we must do" follow inexorably from "where we came from", the general public sees it quite clearly.

Morals are a whole new ball game if instead of being the purposeful loved creation of an infinite God who desires that we seek union with Him first and then communion with all humanity we are actually purposeless accidents with no real reason for existing and beholden to none but ourselves.

It is true that given these circumstances your average comfortable middle-class Westernized atheist may not want to murder his neighbors in any large numbers. But there isn't a single reason in the world why there is anything INTRINSICALLY wrong about doing so if he so desires. That is a fundamental shift in reality, even if most people aren't daring enough to take up on it's full implications.
So I'm not limiting "fundamental" changes to the ones that would rend society apart. I also include ones that rend apart common-sense views on ethics.

Now, you imply that atheism implies the absence of intrinsic values. I have no idea why people think this. I see theists saying it. I see atheists (subjectivists and the like) saying it. I don't know why. Not for a second. Atheism and theism seem completely beside the point when it comes to questions of meta-ethics. My guess is that people hold in mind a goofy picture of "intrinsic values" (like that the universe itself has a sour attitude towards rape) and then reject the goofy picture. But theism's offer is usually just as goofy (God just hates it when you rape), or failing that, unintelligible (the wrongness of rape is somehow instantiated in God's essential nature (?)). And the unintelligible stuff can always be matched by unintelligible atheist pictures (the wrongness of rape is somehow instantiated in the universe's essential nature (?)).

Talk about divine plans doesn't help matters, so far as I can see. If God has a plan for us, then (with a good God) we ought to follow the plan. But that's because it's a good plan, not because God thunk it up. If God (per impossibile) gave us a wicked plan, then we should junk his plan and instead do what's right. This looks like common-sense about morality to me.

And how this atheism is supposed to follow from evolution, I don't know. It 'followed' in a cultural sense, I grant you. And the theory itself has no fundamental ethical implications, so far as I can see. All it can do is give us new info about how people work, which we can use to decide how to improve our behavior.
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Old 05-05-2003, 11:41 AM   #30
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Originally posted by Dr. Retard
And how this atheism is supposed to follow from evolution, I don't know. It 'followed' in a cultural sense, I grant you. But the theory itself has no fundamental ethical implications, so far as I can see. All it can do is give us new info about how people work, which we can use to decide how to improve our behavior.
Excellent post, Doctor! I don't see how atheism has even a cultural relationship with evolutionism, however. Not any more than Copernicus's discovery of the solar system was associated with atheism. Both scientific theories, heliocentrism and evolutionism, contradicted religious doctrine, and religious doctrine had to correct its misinformation (but not without a struggle). That is why most christians now accept heliocentrism and evolutionism as facts. Whether or not their acceptance is "faithlike" (the theme of luvluv's thread) is beside the point. The problem for religion is that science in general has pushed it into "God of Gaps" mode.

BTW, atheism predates christianity. It goes back at least to the Greek philosophers, who laid the foundations for scientific skepticism. The Greek skeptics, of course, were focused on their own gods. Christianity hadn't been invented yet, although it is arguable that less skeptical Greeks (e.g. Pythagoreans) were part of the foundation of the christian cults that were to follow.
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