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Old 05-16-2003, 09:27 AM   #101
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Originally posted by Dune
So by your definitions, there is no way we can codify morality for the good of society?
To the extent that people are inclined away from morality, we have to, but people should be getting more and more in touch with their own inner morality, so that less and less are such codificaitons needed.

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We are all supposed to behave from our concious?
Yes, obeying our consciences would be the ideal.

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What about those who disagree with you? Those who "know" that something is right or wrong but that 100% disagrees with what you "know" to be the "truth"?
90% of the problems in that area could be eliminated if people would forbear to jump to conclusions about others' beliefs.

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How can you tell who is right and wrong?
The more able you are to admit it when you're wrong, the more able you are to know when you're right.
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Old 05-16-2003, 09:41 AM   #102
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Where do you get the idea that verbalizing these things makes them less prone to misconstruction? I think experience shows that the more things are codified, the easier it is to impart a convenient interpretation to any particular idea - witness the Bible.

I'm just trying to understand the thrust of your argument. It seems to be consistent with a universal moral Truth, individual moral truths, and all points in between.
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I may not. Your intuition may be better than mine in the area of interest. If my intuition is at least good enough to see that you have superior knowledge, and if I'm interested, I will naturally ask the right questions so as to draw out of you what you know.

Well, then what I would be telling you is not one of your "ineffable" truths, by definition.
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They may. Not all killing is murder. Or, they may feel no remorse because they have no conscience.
Then you don't have an evidential case for a universal Truth.
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Old 05-16-2003, 10:15 AM   #103
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Greetings:

yguy said that 'obeying our consciences would be the ideal'.

I disagree.

'Conscience' varies from individual to individual. One person may believe that they are 'following their conscience' by publishing a pornographic book. Another person might believe that such a book is obscene, and that their conscience dictates that they refuse to publish the book.

Lawyers on both sides of a case often claim to be 'following their consciences'.

So, I believe conscience is a red herring, a chimera that--ultimately--defines both definition and meaning.

K
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Old 05-16-2003, 11:03 AM   #104
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Originally posted by Philosoft
Well, then what I would be telling you is not one of your "ineffable" truths, by definition.
True, but you could awaken me to the realization of that ineffable truth within myself.

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Then you don't have an evidential case for a universal Truth.
I don't see how that follows from what I said.
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Old 05-16-2003, 11:22 AM   #105
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Originally posted by Keith Russell
Greetings:

yguy said that 'obeying our consciences would be the ideal'.

I disagree.

'Conscience' varies from individual to individual.
Baloney. It may tell different people to do different things, but like the sunlight which makes grass grow in one way and trees in another, it's all the same.

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One person may believe that they are 'following their conscience' by publishing a pornographic book. Another person might believe that such a book is obscene, and that their conscience dictates that they refuse to publish the book.

Lawyers on both sides of a case often claim to be 'following their consciences'.
But we all know that most of the time they're lying, to themselves at least. What passes for conscience in many people is really hypocritical self-justification.

Even if they are following their consciences, it does not follow that the battle between them ends, because others are involved.

Now how about answering this one:

K: Dogmatic moral 'rules' are arbitrary, divinely 'revealed', etc.

But, one can rationally deduce ethical principles from the facts of reality.

y: For example...?
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Old 05-16-2003, 11:35 AM   #106
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True, but you could awaken me to the realization of that ineffable truth within myself.

Does that not strike you as something of a stretch?
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I don't see how that follows from what I said.
Sorry, I was in a hurry. As long as there are evidential counterexamples, you won't be able to make a case for the universality of whatever it is you propose.
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Old 05-16-2003, 11:41 AM   #107
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Originally posted by Philosoft
Does that not strike you as something of a stretch?
Not in the least. The word is not the thing; neither is the true statement the truth it expresses.
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Old 05-16-2003, 12:00 PM   #108
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Not in the least. The word is not the thing; neither is the true statement the truth it expresses.
And around we go...

I guess we're at an impasse as your argument is quite circular.
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Old 05-16-2003, 12:37 PM   #109
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Originally posted by Philosoft
And around we go...

I guess we're at an impasse as your argument is quite circular.
I don't see how.
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Old 05-16-2003, 12:50 PM   #110
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I don't see how.
Well, you appear to be back to square one, which means you are assuming your conclusion in response to my developing argument.
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