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Old 06-11-2003, 06:19 PM   #391
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Quote:
Originally posted by dk
You've lost me...

1) sexual orientation is biologically determined.
2) gender id is developmental.

pedophilia is sexual attraction to pre-pubescent children.
homosexuality is sexual attraction to same sex.
heterosexuality is sexual attraction to opposite sex.
bisexuality is sexual attraction to same or opposite sex.

Egoism (Freud, Erickson, Kinsey) agree these attractions are biologically determined. Its unreasonable to call one unethical, and the other ethical.
(Fr Andrew): You sound more confident that sexual orientation is genetic than a lot of people do. So far as I know the jury's still out, the good Doctors Freud, Erickson and Kinsey notwithstanding.
In any case, pedophilia is no more a sexual orientation than is a fondness for redheads.
It's about gender, dk. Gender...not age.
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Old 06-11-2003, 06:41 PM   #392
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Quote:
Originally posted by Fr.Andrew
(Fr Andrew): You sound more confident that sexual orientation is genetic than a lot of people do. So far as I know the jury's still out, the good Doctors Freud, Erickson and Kinsey notwithstanding.
In any case, pedophilia is no more a sexual orientation than is a fondness for redheads.
It's about gender, dk. Gender...not age.
This strikes me as wrong.

You seem to say that a fondness for eating meat is just that without any distinction if such meat is human or animal. Your emphasis is on "fondness' instead of realizing what the object of this fondness actually is....
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Old 06-11-2003, 06:56 PM   #393
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Then again the ethical considerations between wrong and right of same sex relationships seem to reside in a dichotomous crux of whether there is a greater good besides that of individual happiness, meaning that in the other option, whether individual happiness is the ultimate good.

If two adult human beings of the same sex willingly and even desiredly wish to have sexual relationship, and furthermore, they achieve enjoyment, satisfaction and fulfilment after such acts why would it be wrong if it there wasn't a greater good outside this achievement of individual happiness. The theist indicates that its against "God's will" which is a greater good - the good dictated by God.

Without theistic considerations, a naturalists might for example, presuppose that same sex relationships lead to no procreation which nevertheless indicates a greater "good" ie, no reproductions or perpetuation of genes. Its the same dichotomy.

As an individualist, I side with the idea that individual happiness is what counts the most which nullifies any other 'greater' good asssumptions, theistic or not. Besides. consenting adults engaging in consenting activities hurt no one else. Why not let them by themselves discover if such activities make them happy or not?
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Old 06-11-2003, 07:28 PM   #394
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Thumbs up Quite...

Quote:
Originally posted by 99Percent
As an individualist, I side with the idea that individual happiness is what counts the most which nullifies any other 'greater' good asssumptions, theistic or not. Besides. consenting adults engaging in consenting activities hurt no one else. Why not let them by themselves discover if such activities make them happy or not?
Eminently reasonable and I quite agree. But, as you can see, the opposing side in this debate seems to care little or nothing about human happiness. They apparently have "higher" goals in mind...

Regards,

Bill Snedden
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Old 06-11-2003, 08:45 PM   #395
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Default Re: C'est la guerre...

  • Autonomous: I said the nuclear family was autonomous of the nation-state.
    Bill: No human relationships are completely autonomous. As free members of society, we all depend upon and are depended upon by others. dk: Did I say completely autonomous?.
  • Capable: Capable means possessing the necessary attributes to perform. For example people 2 people that tried to cross the Atlantic in a canoe would lack the capacity to perform. Bill: One point: your definition of "capable" is still unclear. Perform what? dk: Perform all the necessary tasks essential to survive and prosper from one generation to the next.
  • Stable: stable means permanent fixture necessary to human countenance in a volatile world. Bill: I see no reason to believe why same-sex relationships are any more or less necessarily stable than opposite-sex ones. dk: My intent is not to persecute people with a same sex attraction.
  • Suitable to human nature: Not only biological, … human nature requires a life ordered by reason, free will and aesthetics to serve and perfect human purposes (ends) i.e. the nuclear family as a foundational unit suits human purposes. Bill: Suitable to human nature: It seems self-evident that people have an innate desire to love and be loved. Human purpose isn't "written" in stone; people decide for themselves what brings meaning to their lives. Again, no reason to believe same-sex relationships are unable to meet this characteristic. dk: Love does no harm, and I’m not out to persecute same sex attraction, that would be unethical.
Quote:
Originally posted by dk:
Civilization and nations grow and prosper by solving problems presented by time. Ethics is the primary means by which people acquire the experience, trust, knowledge and judgment to resolve problems that arise in time, by a careful observation and analysis of the change the particular problem presents. Therefore “causes” are the building blocks for all ethical norms. Ethics examines a person’s life with a sense of causation to understands what he/she might reasonably become, or people participate in what they become by leading an ethical life. Aristotle founded systematic ethics by breaking causation down in 4 senses
1) material cause; substance of change
2) efficient cause; inducement of change (tools)
3) formal causes; agents of change, essence
4) final causes; reason of change, goal
on the premise that knowledge proceeds from the known (experiential facts) to the unknown (metaphysical). An ethical life teaches/orders/perfects the subject with the will/virtues/means necessary to become happy i.e. the means in and of themselves being necessary but not sufficient for happiness. The “science of ought” can’t bridge the gap between necessity and sufficiency(n&s). To bridge the gap between n&s requires a leap of faith otherwise inaccessible to temporal creatures.
Bill Snedden: Nice, but none of it militates against same-sex relationships. After all the discussion that's taken place, don't you think you can take it as a given that your opponents understand the meaning and place of ethics in human life? Why would we be here if we didn't?
dk: My intent isn’t to persecute same sex attraction, but to outline and ground the science of ethics using the nuclear family as the moral core. If you accept what I’ve presented so far, then same sex attraction becomes a fetish that stands/falls on its own merits.
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Old 06-11-2003, 08:50 PM   #396
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Quote:
Originally posted by Fr.Andrew
(Fr Andrew): You sound more confident that sexual orientation is genetic than a lot of people do. So far as I know the jury's still out, the good Doctors Freud, Erickson and Kinsey notwithstanding.
In any case, pedophilia is no more a sexual orientation than is a fondness for redheads.
It's about gender, dk. Gender...not age.
That being the case then please distinguish between a same sex attraction and sexual attraction for a child. I quit frankly don't see any.
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Old 06-11-2003, 08:56 PM   #397
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dk:

Quote:
My intent isn’t to persecute same sex attraction, but to outline and ground the science of ethics using the nuclear family as the moral core. If you accept what I’ve presented so far, then same sex attraction becomes a fetish that stands/falls on its own merits.
I don't think many people will accept what you have presented on the importance of the 'nuclear family.' Children need a caring, nurturing environment. Where that comes from is irrelevant. The nuclear family can be a situation for abuse, which helps no one.

Quote:
That being the case then please distinguish between a same sex attraction and sexual attraction for a child. I quit frankly don't see any.
Oh my. :banghead: :banghead: :banghead:

Why would someone be attracted to a child of the opposite gender if that person was homosexual?
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Old 06-11-2003, 10:58 PM   #398
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Quote:
Originally posted by dk
That being the case then please distinguish between a same sex attraction and sexual attraction for a child. I quit frankly don't see any.
It's very simple. One of them involves an attraction to a body which is simply incapable of meaningful consent; one of them involves an attraction to a person.
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Old 06-11-2003, 11:31 PM   #399
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dk: My intent isn’t to persecute same sex attraction, but to outline and ground the science of ethics using the nuclear family as the moral core. If you accept what I’ve presented so far, then same sex attraction becomes a fetish that stands/falls on its own merits.
winstonjen: I don't think many people will accept what you have presented on the importance of the 'nuclear family.' Children need a caring, nurturing environment. Where that comes from is irrelevant. The nuclear family can be a situation for abuse, which helps no one.
dk: Children raised in single parent homes and foster homes are tagged AT RISK. Do you know of any human institution free from abuse. The nuclear family is important because its the basic unit of civilization, well not every civilization, but all the living civilizations.

winstonjen: That being the case then please distinguish between a same sex attraction and sexual attraction for a child. I quit frankly don't see any.
Oh my.
Why would someone be attracted to a child of the opposite gender if that person was homosexual?
dk: child sex, same sex, any sex and opposite sex attractions exist, so what distinguishes them apart, ethically speaking.
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Old 06-11-2003, 11:34 PM   #400
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Quote:
Originally posted by seebs
It's very simple. One of them involves an attraction to a body which is simply incapable of meaningful consent; one of them involves an attraction to a person.
If a child isn't a person, then why so squimish? If a child is a person then why the pedophobia.
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