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Old 05-13-2002, 06:41 AM   #11
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Actually in order to rebut my argument he'd have to show that the clear language of the Treaty of Tripoli, ratified by the Senate without a single dissenting vote and signed into effect by the President of the U.S. in the 1790s, decades before the Supreme Court decision on which he hangs his own flimsy arguments, that "the United States is in no way a Christian nation" supports his point that the U.S. was not a "secular nation" or that the Constitution was not interpreted as a "secular document" until fifty years ago. I won't be holding my breath; frankly I grow quickly tired of these kinds of dialogues with the deaf.

And whether or not any level of government promoted religion at any time in the past, I'd argue, is beside the point of whether the U.S. was a secular nation or not. That the Supremes took their time finding such conduct unconstitutional, correctly IMHO, does not mean that it was Consitutional before the date of that decision but not after.

[ May 13, 2002: Message edited by: IvanK ]</p>
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Old 05-14-2002, 06:58 AM   #12
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Andy: You didn't, but free12thinker said, "Religion and God are not the foundations of this country anymore." It was that statement that IvanK was addressing.
dk: - Several people have brought Christianity up, but I haven’t. Clearly one of the founding principles was freedom of religion. Does freedom of religion define a modern secular nation?

I answer no, the word secularism wasn’t coined until 1851 so didn’t apply to the U.S. founded in 1776. Secularism imposes upon the “piety of good men” the “utility of piety”, and in so doing deprives people of intrinsic dignity. Secularism excludes from the public debate, law and public policy all sectarian values, wisdom, beauty and doctrines. I won’t go through the black hole of failure, cruelty and tragedies perpetrated by modern secular (godless) nations in the 20th Century, but its obvious mankind hasn’t reached Comte’s Third Age of Knowledge, not by a long shot. Secular doctrines are insufficient hence unsuitable because they disembowel people of higher purposes to denigrate by “the means justifies the ends” i.e. people are systematically subjugated for utility.
[quote]
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dk: I further rebuffed IvanK’s challenge by demonstrating that the U.S. was not a secular nation until the mid-20th Century when the Supreme Court (Justice Black) wrote in the McCollum decision, “That wall must be kept high and impregnable. We could not approve the slightest breach”. This point is central to this discussion.
Andy: In order to refute IvanK's point, you would have to show that the US government actively promoted religion prior to that SC decision. Maybe the reason that 1947 is the first time that state/church separation is explicitly mentioned by the SC is because it wasn't being violated earlier.
dk: - Ok, the US government granted churches, synagogues, masques and temples of worship tax exempt status. But more to the point,
Quote:
But as this brief will show, this narrative was based on the failure of Justices Brennan and Frankfurter to recognize that “nonsectarian” in the historical sources they cited was not a synonym for “secular.” In the 19 th Century school debates, keeping the common schools “nonsectarian” essentially meant keeping them non-Catholic. Indeed, “nonsectarian” was understood to allow the public schools to include a form of nondenominational Protestantism that relied on individual interpretation of the Bible. Moreover, constitutional amendments adopted in a majority of states that barred aid to “sectarian” schools, known as Blaine Amendments, were in fact the product of organized nativist efforts to preserve the Protestant character of the “nonsectarian” public schools and to suppress the cultural threat posed by the growth of Catholic “sectarian” schools
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. (snip…snip cut to the conclusion)
II. THIS COURT SHOULD EXAMINE THE CLEVELAND SCHOOL-CHOICE PROGRAM AFRESH, UNENCUMBERED BY A POPULAR BUT FALSE NARRATIVE
The notion that the Nation’s long history regarding monetary aid to primary and secondary “sectarian” schools counsels that such aid is an especially suspect Establishment Clause problem is, as has been demonstrated, a fundamentally flawed narrative. The history of the rise of the public schools and the 19 th Century triumph of the no-aid-to-sectarian-schools concept in the passage and implementation of the Blaine Amendments simply cannot serve as the touchstone, or even a make-weight, for determining the constitutionality of school aid cases under the Establishment Clause. As amicus has demonstrated, these Blaine Amendments were enacted and implemented not out of broad-minded appeals to the first principles of the Establishment Clause, but rather out of anti-immigrant and anti-Catholic bigotry and the desire to preserve Protestant cultural hegemony through the public schools.
------ Brief Of The Becket Fund For Religious Liberty As Amicus Curiae In Support Of Petitioners <a href="http://supreme.lp.findlaw.com/supreme_court/briefs/00-1751/00-1751.mer.ami.becket.pdf" target="_blank">Source Link</a>
Quite frankly the best evidence is the propaganda systematically integrated across the curriculum in secular schools.
Quote:
Andy: Wiggle room? The USA was founded in 1776. Our current form of government was established in 1789 (Lincoln's rhetoric notwithstanding). So what? France has been a nation for centuries, yet their current constitution and governing system is from the post-WWII era. What's your point?
dk: - Since 1776 France’ sovereignty was violated by the French Terror, Napoleon Empire, Treaty of Paris, Bismarck’ siege of Paris, communist revolution of Paris (1870s) and fascism (scientific racism), just to name a few . The U.S. government since 1776 has enjoyed an unprecedented peaceful transition of power. Serious threats to U.S. sovereignty include slavery, reconstruction, Jim Crow, imperialism, Great Depression, fascism, communism and the civil rights movements. The only other nation in the modern world that enjoys such a long peaceful succession of power is Great Britain. Both the U.S. and Great Britain view history with a solid sense of National Identity grounded in Natural Law, or “Render to Caesar the things that are Caesar's, and to God the things that are God's.”
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Old 05-14-2002, 07:32 AM   #13
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Originally posted by dk:
<strong>Serious threats to U.S. sovereignty include slavery, reconstruction, Jim Crow, imperialism, Great Depression, fascism, communism and the civil rights movements. </strong>
[emphasis mine]

What? How were the civil rights movements a threat to U.S. sovereignty?
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Old 05-14-2002, 09:05 AM   #14
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Originally posted by dk:
<strong>Several people have brought Christianity up, but I haven’t.</strong>
I call BULLSHIT. From the first para of your first post (emphasis added):

Quote:
There are two sides of this coin, faith and works. On one side of the coin demonstrates faith without works is death. Many Christians simply lack the conviction of faith they profess. On the other side of the coin people still believe in Jesus Christ even thought they aren’t quite sure what exactly they believe.
And all the rest of your argument about when certain words were coined, whether certain nonprofit organizations got tax-exempt status, amicus briefs from interested parties in lawsuits and usupported and unsupportable allegations about propaganda in public school proves exactly nothing.

Did the U.S. Senate ratify without a dissenting vote and did the President sign the Treaty of Tripoli in the 1790's or did they not? Did that treaty explicitly state that the U.S. was in no way to be considered a Christian nation or did it not? Does that destroy your argument that the U.S. was not a "secular nation" before the mid-1800s or does it not, and why?

And why should we expect you to answer any of this honestly when you can't even be honest about what it is you're arguing or that it has anything to do with the religious beliefs you certainly hold?

[ May 14, 2002: Message edited by: IvanK ]</p>
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Old 05-14-2002, 09:22 AM   #15
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IvanK : Actually in order to rebut my argument he'd have to show that the clear language of the Treaty of Tripoli, ratified by the Senate without a single dissenting vote and signed into effect by the President of the U.S. in the 1790s, decades before the Supreme Court decision on which he hangs his own flimsy arguments, that "the United States is in no way a Christian nation" supports his point that the U.S. was not a "secular nation" or that the Constitution was not interpreted as a "secular document" until fifty years ago. I won't be holding my breath; frankly I grow quickly tired of these kinds of dialogues with the deaf.
dk: As I’ve already pointed out this is a straw-man argument, it was IvanK that pronounced the U.S. was a Christian nation, not dk. Ivan don’t argue with yourself. Secular doctrines bans from public display, curriculum or debate any religious authorities, sources or values.
Quote:
IvanK : And whether or not any level of government promoted religion at any time in the past, I'd argue, is beside the point of whether the U.S. was a secular nation or not. That the Supremes took their time finding such conduct unconstitutional, correctly IMHO, does not mean that it was Consitutional before the date of that decision but not after.
Justice Jackson concurring with majority decision in McCollum wrote:
Quote:
It is idle to pretend that this task is one for which we can find in the Constitution one word to help us as judges to decide where the secular ends and the sectarian [333 U.S. 203 , 238] begins in education. Nor can we find guidance in any other legal source. it is a matter on which we can find no law but our own prepossessions. If with no surer legal guidance we are to take up and decide every variation of this controversy, raised by persons not subject to penalty or tax but who are dissatisfied with the way schools are dealing with the problem, we are likely to have much business of the sort. And, more importantly, we are likely to make the legal 'wall of separation between church and state' as winding as the famous serpentine wall designed by Mr. Jefferson for the University he founded.
----- MCCOLLUM V. BOARD OF EDUCATION , 333 U.S. 203 (1948) 333 U.S. 203
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Milford has never asserted that speech that instructs listeners to reject religion (e.g., advocacy of the teachings of Karl Marx, Bertrand Russell, and Jean-Paul Sartre,seeRosenberger, 515 U.S. at 837) is excluded from its forum. In fact, on the subject matter of morality, Milford's policy allows community groups to discuss the subject and to instruct others from their secular perspective. In contrast, where religious viewpoints on the same subject are presented, community groups may not instruct. Such a policy is not viewpoint neutral. Bronx Household of Faith v. School Dist. No. 10, 127 F.3d 207, 220 (2nd Cir. 1997) (Cabranes, J., dissenting). As the Tenth Circuit observed in Church on the Rock v. City of Albuquerque, 84 F.3d 1273 (loth Cir. 1996):
Even more to the point…
Quote:
He cited such personages as Plato, Aristotle and Spinoza for support of his ethical belief in intellectual and moral integrity "without belief in God, except in the remotest sense." R. 73. His belief was found to be sincere, honest, [380 U.S. 163, 167] and made in good faith; and his conscientious objection to be based upon individual training and belief, both of which included research in religious and cultural fields. Seeger's claim, however, was denied solely because it was not based upon a "belief in a relation to a Supreme Being" as required by 6 (j) of the Act.
---- <a href="http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?navby=case&court=us&vol=380&invol=163" target="_blank"> URL to source SC 380 U.S. 163, 167</a>
Is the government now obliged to ban Plato and Aristotle from public schools because they professed to believe in the higher power of reason and ethics. And what of doctrines that are hostile to Christianity, Judaism, Islam, Buddhism and Hinduism. For example, the author of secularism Charles Bradlaugh said "Although at present it may be perfectly true that all men who are Secularists are not Atheists, I put it that in my opinion the logical consequence of the acceptance of Secularism must be that the man gets to Atheism if he has brains enough to comprehend.“ <a href="http://www.newadvent.org/cathen/13676a.htm" target="_blank">Link to Source</a> The SC has said that government can not be hostile to religion, but separated by an impenetrable wall. But if the basic precepts of secularism infer atheism, then the exclusive teaching of secularist doctrines is hostile to one religion in favor of another!!!! There are problems on all sides of this issue.

[ May 14, 2002: Message edited by: dk ]</p>
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Old 05-14-2002, 09:45 AM   #16
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Quote:
Originally posted by Godless Dave:
<strong> [emphasis mine]

What? How were the civil rights movements a threat to U.S. sovereignty?</strong>
For example in the summer of Martin Luther King's assassinated 1,000,000s of rioters from L.A to N.Y rose up and burned down a good portion of the major cities in the U.S.. What occurred in LA after Rodney King and Cincinnati just last year was a speed bump in comparison to the 1960s. Throw in the mayhem of the Vietnam War, Kennedy's & Malcolm X assassinations, Democratic Convention of 1968, Weatherman, KKK and it there was a real and present danger to the U.S. government.
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Old 05-14-2002, 09:50 AM   #17
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Quote:
Originally posted by IvanK:
<strong>

And all the rest of your argument about when certain words were coined, whether certain nonprofit organizations got tax-exempt status, amicus briefs from interested parties in lawsuits and usupported and unsupportable allegations about propaganda in public school proves exactly nothing.

(snip)

And why should we expect you to answer any of this honestly when you can't even be honest about what it is you're arguing or that it has anything to do with the religious beliefs you certainly hold?

[ May 14, 2002: Message edited by: IvanK ]</strong>
Hey dumbo, this is the third time. I never said the U.S. was a Christian Nation. You're arguing with yourself not me.
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Old 05-14-2002, 09:53 AM   #18
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Quote:
Originally posted by dk:
<strong>As I’ve already pointed out this is a straw-man argument, it was IvanK that pronounced the U.S. was a Christian nation, not dk.</strong>
Here's a test for you. Find and explain the difference between these two sentences:

1. The U.S. was a Christian nation.

2. In the 1790s the unanimous Senate and President of the U.S. accepted and endorsed the clear statement contained in the Treaty of Tripoli that the U.S. was in no way to be considered a Christian nation.

Quote:
Secular doctrines ban from public display, curriculum or debate any religious authorities, sources or values.
Not quite sure what you're getting at here. If it's that the U.S. has become secular and therefore such displays are banned I can find dozens of counterexamples for you in any city or town of any size in any state of the Union. If it's that the U.S. or any other country can't be considered a "secular nation" unless it effectively bans such displays then I'd say you're confusing tolerance for free religious expression and endorsement of same.

But since you're apparently so confused already that you aren't able to tell the difference between statements 1 and 2 above what else should I have expected? Show me you're coherent, pay at least some attention to the visible world and are able to form arguments that don't rely exclusively on long quotes taken out of context from longer court decisions or don't expect to hear from me again.

BTW by "straw man" I'm assuming you mean "gee that's a good one, better change the subject fast" like so many of your kind.
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Old 05-14-2002, 01:04 PM   #19
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Originally posted by dk:
<strong>Hey dumbo, this is the third time. I never said the U.S. was a Christian Nation. You're arguing with yourself not me.</strong>
For the second time, it was free12thinker (that you quoted in your OP) who said it. IvanK was referencing his original statement from the other post, and your repeating it, when he wrote, "I'm afraid the both of you are buying into some terribly pernicious canards." <img src="graemlins/banghead.gif" border="0" alt="[Bang Head]" />

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Old 05-15-2002, 06:19 AM   #20
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IvanK Here's a test for you. Find and explain the difference between these two sentences:
dk: I assume you’re using the context of The Treaty of Tripoli 1797. Here’s a comment from the Yale Law Library
Quote:
As even a casual examination of the annotated translation of 1930 shows, the Barlow translation is at best a poor attempt at a paraphrase or summary of the sense of the Arabic; and even as such its defects throughout are obvious and glaring. Most extraordinary (and wholly unexplained) is the fact that Article 11 of the Barlow translation, with its famous phrase, "the government of the United States of America is not in any sense founded on the Christian Religion," does not exist at all. There is no Article 11. The Arabic text which is between Articles 10 and 12 is in form a letter, crude and flamboyant and withal quite unimportant, from the Dey of Algiers to the Pasha of Tripoli. How that script came to be written and to be regarded, as in the Barlow translation, as Article 11 of the treaty as there written, is a mystery and seemingly must remain so. Nothing in the diplomatic correspondence of the time throws any light whatever on the point.
----- <a href="http://www.yale.edu/lawweb/avalon/diplomacy/barbary/bar1796n.htm#n1" target="_blank"> link to Yale Law Library article</a> © 1996-2002 The Avalon Project at the Yale Law School.
dk: The Establishment Clause protects Christians, Jews, Moslems, Atheists, Hindus etc… right to speak freely on any subject, in any forum. Its secular doctrines that strive to exclude people from public discourse on many subjects.

[ May 15, 2002: Message edited by: dk ]</p>
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