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01-11-2002, 08:50 PM | #31 | |
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The hypothetical illustrates a flaw in the concept that "we" survive, if our brains maintain a certain arrangement. If we intend to "help ourselves" we live for the interest of this abstract "singular identity", who is "one person" through time, but maybe we are really just like a person with "someone else's" memories, subconsciously benefiting some future person, when we think we are benefiting "ourselves". In another sense, we are benefiting ourselves, because our brain rewards us for making it (our brain) survive, but this does not contradict the point I'm trying to make. |
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01-12-2002, 04:49 AM | #32 | |||
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01-12-2002, 07:58 PM | #33 | ||||
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How do you know that believing that we are not the same person through time will lead to things you wouldn't like? Maybe it would just shift our values to being less "selfish" or IOW we might consider it to be "selfish" to benefit our neighbor? How do you judge a decision to be good or bad? If it is really a false belief that we can benefit "ourselves", maybe we need to reevaluate all of our intentions so that we are not merely slaves to our body (or to someone else). Quote:
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01-14-2002, 12:20 PM | #34 |
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I guess in a way I really don't buy into the idea of "me" being a precise brain state. In the case of copies, I don't feel that it is the divergent experiences that really separate "me" from the copies. Rather, it's the fact that "I" am the result of the original brain, not the new one.
Sure, our cells get replaced, and no I can't prove I'm the same person that went to bed last night. But my perception and consciousness seem (through my experience) clearly tied to this body and this brain. I have no reason to believe that making copies of my brain would change this. If my brain dies, I'm dead. Doesn't matter if there's another brain in the room just like it. Jamie |
01-16-2002, 10:59 AM | #35 | |||||
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01-18-2002, 10:55 PM | #36 |
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I agree with Searle when he suggests the whole Cartesian "mind-body" distinction is hopeless out of date and altogether useless.
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01-18-2002, 11:05 PM | #37 | |
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Searle's reply is to suggest the intentional content of a belief (its "aboutness") has a self-referentiality. The satisfaction condition of my seeing the color red is that *I* see the color red, and that what I have seen is indeed red (or green, or a car, or whatever). This way, we can sort out which intentional content belongs to whom. |
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01-19-2002, 05:17 AM | #38 | |
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01-19-2002, 06:43 AM | #39 | |
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01-19-2002, 11:44 AM | #40 | |
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