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Old 02-13-2003, 03:42 PM   #21
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Originally posted by avalanche:ix
this is all nice and well, but one look at modern western society completely invalidates it. the individual has become more and more important while groups have become less so. are you blind?
Whatever. This is as insubstantial as it is debatable. Besides, 'western society' is hardly the exemplary model. One look at China, Russia, or tribal Africa offers much more substantial data; these indigenous people have been around for thousands of years, whereas we have been functional only a few hundred.
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cute, but bricks aren't sentient and thus aren't governed by the same laws.
That's why it's an analogy, and not a direct comparison. I am comparing one specific characteristic of bricks, ie. their stability in great numbers, with that of humans.
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Old 02-13-2003, 04:23 PM   #22
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Originally posted by beastmaster
Let's take some fer-instances.

Police all around the country are trained to lie to a suspect under interrogation. For example, the officer will tell the suspect "We know you killed your wife. Your fingerprints were on the gun. Why did you do it?"
...
Immoral? Does this "cause nothing but more problems"?
It's debatable whether this falls under the life and death category of actions and behaviors that are exempt from utilitarian honesty. Obviously you will lie if you have a gun pointed at your head; this is because survival is the most important value. Justice, obviously, needs to be upheld in order to maintain social order (don't forget that order was my goal in the first place). One could say that justice has a greater impact on social order than everyday relationships, and so justice may take precedence over utilitarian honesty in this case.

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How about this one: "Your Honor, my client is not guilty." The lawyer actually knows of evidence that implicates his client for the crime, but the client would not have told the attorney of that evidence except for the fact that the lawyer is under a professional obligation not to disclose such attorney-client communications. The lawyer could not adequately defend his client without knowing this inculpatory evidence.

Immoral? Does this "cause nothing but more problems"?
Justice (which in our society has nothing to do with whether you are actually guilty or not) being more important to social order than professional obligations, yes, it is and does.

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How about "I will accept no less than $500,000 for the house." In fact, the seller knows he will accept $400,000 for it, but is hoping to get the buyer to pay the full $500,000. The buyer says okay because the buyer thinks the house is worth $500,000.
If the seller takes this position on every sale he makes, he will run into problems. Someone will eventually know the houses he is selling are not worth that amount, and his sales or reputation will decrease in value. Even if that doesn't happen, he will have have violated a social more, and thus he will have taken part in the breakdown of order.
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How about strategic ambiguity, like "Coke is it!" What the hell does that mean? It must be meaningful or they wouldn't say it. Most people don't worry about whether or not this kind of puffing is "true" because it really causes no harm.

But these half-truths or strategic ambiguities like "Coke is it!" are the most common lies of all, and your theory is hopelessly incomplete because it does nothing to account for them.
Neet quat blorney quando floo! That must have meaning, or I wouldn't say it, right? "Coke is it!" is a subjective truth, because Coke may be it for some, but Pepsi is obviously it for others.

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Ok, what if the kid *is* smart? Should we say so, or will he "stop trying to achieve it" and then become lazy and stupid? Should we lie to the smart kid and say he is stupid so he will keep striving? :banghead: However you decide, you will find a circumstance in which a white lie will be for the better.
There is no reason to say a kid is smart if he is smart. Let the child figure that out on his own! Who says he wants or needs your input? There is no reason for you to say anything in the first place, and therefore your argument has no basis.
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As for the "not-so-pretty woman" example, you suggested one could refuse to offer an opinion. That's true, but you could also politely lie. Why not? It doesn't hurt anybody and it only makes people happy.
If the woman then runs into someone more honest, and is told she is not pretty, then she may resent you for lying to her. This may not happen, but it has no chance of happening if you simply remain silent.
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This is why I say your radical honesty is condescending: who are you to dictate how people should react to what you say?! You say: suck it up and take it like a man. Well, not everybody is as perfectly logical as you.
Again, it's their own fault if they interpret it that way.
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It is possible to live up to the moral principle of never murdering anybody.

In contrast, nobody can live up to the principle of never lying. You just cannot do it.

The best we can do is determine when it is appropriate to lie and when it isn't.

Morality is bullshit if it cannot be applied to ordinary everyday life.
This may be true, but does it mean we should stop trying?

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Well, it suggests that McDonald's is popularly perceived as a positive good. Maybe people should limit how often they go to McDonald's. Nevertheless, it appears that McDonald's is not inherently bad.

Likewise, lying is a positive good. People should do it less often, and I agree with you (at least) that honesty should be the default rule. But lying is not inherently bad.
Being that there is concrete evidence that McDonald's causes heart problems, and being that health is a goal society tries to meet for all its inhabitants, it could be said that McDonald's is inherently destructive to societal order. Lying deteriorates this same fabric of society.
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Old 02-13-2003, 05:19 PM   #23
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anotherfailure,

I used to be an honesty absolutist.

I ended up hurting people through a little too much honesty, and then blamed them for not being rational. Eventually, I realized that I had to be more accountable for the feelings of others.

Over time I realized that "always honesty" wasn't even a helpful rule of thumb. It was riddled with too many everyday exceptions. Once you step out of fantasy land and into the real world, situations often arise where lying and half-truths are positive goods that improve social order and happiness.

It's kind of funny: I've had to make a point of learning to lie more often. It's hard for me.
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Old 02-14-2003, 12:01 AM   #24
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Whatever. This is as insubstantial as it is debatable.
not really, it's apparant both in psychological circles as it is in laws and general consumer behaviour.



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Besides, 'western society' is hardly the exemplary model. One look at China, Russia, or tribal Africa offers much more substantial data; these indigenous people have been around for thousands of years, whereas we have been functional only a few hundred.
for one, russia has become substantialy westernized and does not fit into your lineup. secondly, western societies *are* the measuring stick because they are the most highly evolved societies of our time. we see the same type of greater importance placed on individualism throughout the more advanced societies in history, ancient rome and so on. the more advanced the knowledge and complexity of a society becomes, the greater emphasis is placed on the individual. this should be fairly obvious.
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